Tag: Alaafin of Oyo

  • Oba Adeyemi III to be laid to rest at 4 pm as Alaafin’s aides mourn

    Oba Adeyemi III to be laid to rest at 4 pm as Alaafin’s aides mourn

    The remains of the late Oba Lamidi Adeyemi III, the Alaafin of Oyo in Oyo State, will be interred by 4.00 p.m, in accordance with Islamic injunction.

    Our correspondent gathered that the late Alaafin will be buried by 4.00 p.m, being a devout Muslim till he joined his ancestors.

    According to a reliable source, Baba will be buried today according to Islamic rites. He is going to be buried in Baara.

    “Baara is not just the final resting place of all the Alaafins.

    “It is also a place where the Alaafin goes to whenever there is need to commune with his ancestors to seek for guidance and or directions,” the source said.

    However, one of the respected Oyo Princes, Bishop Ayo Ladigbolu, together with sons of the departed traditional ruler, have been holding meetings behind the door since discussing the burial plans.

    It was also gathered that the meeting began upon the arrival of Babatunde Adeyemi, the first son of the foremost oba.

    Ladigbolu, who the source said had been busy making necessary contacts on the burial plans, could not picked calls to his cellphone, nor reply to messages in respect of the burial plans.

    There was uneasy calm at the palace, as many people seen around the palace were in mournful mood over the passage of their frontline traditional ruler.

    They were unwilling to discuss about the passage of the traditional ruler, claiming that there was no official announcement yet on it.

    According to a reliable source, many leaders in the town are still in shock about the whole thing, as they are still patiently waiting for further details about it.

    Earlier, Mr Bode Durojaiye, the Media Aide to Alaafin, confirmed the reports.

    In a telephone interview, Durojaiye simply said, “Won ti ku” (He is dead).

    According to him, it is true; the Alaafin had joined his ancestors. We are there now.

    Adeyemi was said to have joined his ancestors on Friday night at the Afe Babalola University Teaching Hospital, Ado-Ekiti, where he had gone for routine medical checkup.

    Within the last five months, Oyo State had lost three prominent traditional rulers.

    The Soun of Ogbomosoland, late Oba Jimoh Oyewumi Ajagungbade III, who died in December, 2021; the late Oba Saliu Adetunji, the 41st Olubadan of Ibadanland, died on Jan. 2 and now the Alaafin of Oyo.

    The first class oba, who reigned for 52 years, departed at the age of 83.

    Meanwhile, Gov. Seyi Makinde, is expected to make an official announcement upon receiving the report of the traditional ruler’s passage.

    It was gathered that the remains of Alaafin were brought to Oyo on Saturday morning to commence the necessary traditional rites on his passage.

    Alaafin: We’ve lost father, mentor- Aides

    Meanwhile, some aides and associates of the late Oba Lamidi Adeyemi, the Alaafin of Oyo, have described the traditional ruler as a great mentor, who would be sorely missed.

    The first class traditional ruler died on Friday night at the Afe Babalola University Teaching Hospital in Ado-Ekiti.

    Hundreds of residents of Oyo Town have continued to throng the ancient palace to mourn the demise of Adeyemi III.

    Commenting, Mr Bode Durojaiye, the Alaafin’s Media Aide, expressed shock over the demise of the highly reverred traditional ruler.

    Durojaiye described Oba Adeyemi as a great traditional ruler, who had contributed immensely to the development of Oyo Town, Oyo State and Nigeria.

    He said that the traditional ruler was a custodian of Yoruba culture and history, and “he is loved by his people” .

    Durojaiye said that before the late Oba Adeyemi ascended the throne, Oyo Town was “not as developed as it is today” .

    According to him, Alaafin is a great traditional ruler, who all other traditional rulers are very proud of.

    “He was a great custodian of Yoruba culture and history.

    “He was a philanthropist. He has transformed Oyo Town and the palace from what he met on ascending the throne. We have lost a great promoter of Yoruba culture,” Durojaiye said.

    Also, Paula Gomez, the Alaafin’s Cultural Ambassador, described the late traditional ruler as “a great man and mentor” , adding he was a father to everybody.

    “I don’t know what happened. I spoke to Baba last week and he was fine. Maybe his death is natural.

    “I worked with Alaafin on preservation of heritage and culture. He was a father to everybody. He was a great man and mentor,” she said.

    Some palace workers in separate interviews with NAN, said that the traditional ruler already had premonition of his death few weeks back.

    “Two weeks ago, he called and told us that his late father was calling him to come. We were afraid and asked if truly he saw his father.

    “We are happy to have him as the Alaafin. He ascended the throne at a young age, preserved the stool, promoted the Yoruba culture and was an epitome of royalty,” they said.

    It reports that the remains of the traditional ruler would be buried by 4.00 p.m on Saturday according to palace sources.
    According to a reliable source, Baba will be buried today according to Islamic rites. He is going to be buried in Baara.

    “Baara is not just the final resting place of all the Alaafins, it is also a place where the Alaafin goes to whenever there is need to commune with his ancestors to seek for guidance and or directions,” the source told said.

  • Alaafin of Oyo remains ‘ll be buried 4.00 p.m – Palace source

    Alaafin of Oyo remains ‘ll be buried 4.00 p.m – Palace source

    The remains of the late Oba Lamidi Adeyemi III, the Alaafin of Oyo in Oyo State, will be interred by 4.00 p.m, in accordance with Islamic injunction.

    It was gathered that the late Alaafin will be buried by 4.00 p.m, being a devout Muslim till he joined his ancestors.

    According to a reliable source, Baba will be buried today according to Islamic rites. He is going to be buried in Baara.

    “Baara is not just the final resting place of all the Alaafins.

    “It is also a place where the Alaafin goes to whenever there is need to commune with his ancestors to seek for guidance and or directions,” the source told NAN.

    However, one of the respected Oyo Princes, Bishop Ayo Ladigbolu, together with sons of the departed traditional ruler, have been holding meetings behind the door since discussing the burial plans.

    The meeting began upon the arrival of Babatunde Adeyemi, the first son of the foremost oba.

    Ladigbolu, who the source said had been busy making necessary contacts on the burial plans, could not picked calls to his cellphone, nor reply to messages in respect of the burial plans.

    There was uneasy calm at the palace, as many people seen around the palace were in mournful mood over the passage of their frontline traditional ruler.

    They were unwilling to discuss about the passage of the traditional ruler, claiming that there was no official announcement yet on it.

    According to a reliable source, many leaders in the town are still in shock about the whole thing, as they are still patiently waiting for further details about it.

    Earlier, Mr Bode Durojaiye, the Media Aide to Alaafin, confirmed the reports.

    In a telephone interview Durojaiye simply said, “Won ti ku” (He is dead).

    According to him, it is true; the Alaafin had joined his ancestors. We are there now.

    Adeyemi was said to have joined his ancestors on Friday night at the Afe Babalola University Teaching Hospital, Ado-Ekiti, where he had gone for routine medical checkup.

    Within the last five months, Oyo State had lost three prominent traditional rulers.

    The Soun of Ogbomosoland, late Oba Jimoh Oyewumi Ajagungbade III, who died in December, 2021; the late Oba Saliu Adetunji, the 41st Olubadan of Ibadanland, died on Jan. 2 and now the Alaafin of Oyo.

    The first class oba, who reigned for 52 years, departed at the age of 83.

    Meanwhile, Gov. Seyi Makinde, is expected to make an official announcement upon receiving the report of the traditional ruler’s passage.

    The remains of Alaafin were brought to Oyo on Saturday morning to commence the necessary traditional rites of his passage.

  • Passing of Alaafin: How Oyo lost three top Obas in five months

    Passing of Alaafin: How Oyo lost three top Obas in five months

    The ancient city of Oyo state has witnessed the death of three prominent first class monarchs in the space of five months.

    Recall that the people of Ogbomosho were thrown into mourning state when the news of the Soun of Ogbomosho, Jimoh Oyewumi Ajagungbade III broke out in December 2021.

    The monarch died in the early hours of December 12th, 2021 at the age of 95 after being on the throne for 48 years.

    He was buried according to Islamic rites at about 4:30 p.m. inside a Vault in the palace.

    Meanwhile, the Olubadan of Ibadan Oba Saliu Adetunji died 22 days after the death of prominent monarch in Oyo State – Soun of Ogbomoso, Oba Jimoh Oyewumi.

    Adetunji, who was crowned the 41st Olubadan on March 4, 2016 was born on August 26, 1928 to the family of Raji Olayiwola and Suwebat Amope Adetunji in the Alusekere compound, Popoyemoja, Ibadan.

    Confirming the Olubadan’s death, Oyo State Governor, Seyi Makinde, said, “The news of the death of our father, His Imperial Majesty, Oba Saliu Adetunji, Aje Ogungunniso I, came as a shock.

    “His wealth of experience, his immense wisdom, and his commitment to seeing a greater Ibadan and a better Oyo State are unrivalled.

    “Ibadan, Oyo State, Nigeria and humanity at large will miss Kabiyesi, who was ever ready to give his all to see a better society.”

    Oba Adetunji grew up learning vocational jobs until he took up fashion designing as a means of living after moving into Lagos.

    While working as a fashion designer, Adetunji delved into musical record marketing until 1960 when he founded his first of three record label imprints called Baba Laje Records which housed notable fuji music acts, including Dauda Epo-Akara and Wasiu Ayinde Marshall.

    Prior to his coronation as the Olubadan of Ibadan, Adetunji was the Balogun of Ibadan land.

     

    The death of the Alaafin is the 3rd amongst the prominent monarchs in Oyo state in the space of five months.

    Alaafin Adeyemi was born Lamidi Olayiwola Atanda Adeyemi on October 15, 1938 into the Alowolodu Royal House of the famous Oyo town.

    The Alaafin started out as a boxer and would have been a professional boxer but kingship called and he had to retire from boxing at an early age of 31 years to become the Alaafin.

    Adeyemi died at the Afe Babalola University Teaching Hospital, Ado Ekiti after a brief illness.

    The Alaafin ruled for 52 years before his demise, making him the longest-reigning Alaafin.

    He became the Alaafin of Oyo in November 18, 1970, succeeding Oba Gbadegesin Ladigbolu I, during the governorship of Colonel Robert Adeyinka Adebayo, after the civil war. He was popularly referred to as Iku Baba Yeye.

    However, Oba Lekan Balogun has been installed as the 42nd Olubadan of Ibadan by kingmakers in Oyo state whilst the people of Ogbomosho and Ibadan await the new Alaafin of Oyo and Soun of Ogbomosho respectively.

  • BREAKING: Alaafin of Oyo, Lamidi Adeyemi III joins his ancestors

    BREAKING: Alaafin of Oyo, Lamidi Adeyemi III joins his ancestors

    The Alaafin of Oyo, Oba (Dr) Lamidi Adeyemi III, third from the Alowodu Ruling House, has joined his ancestors.

    TheNewsGuru.com (TNG) reports Oba Adeyemi III died at the Afe Babalola University Teaching Hospital, Ado Ekiti in the late hours of Friday.

    His remains were taken to Oyo in the early hours of Saturday and traditional rites were said to have begun.

    Born on 15 October 1938, Adeyemi III, who is the 45th Alaafin of Oyo, celebrated his 50th year on the throne in 2021. He ascended the throne, succeeding Alaafin Gbadegesin Ladigbolu II on 18 November 1970.

    He was married to Ayaba Abibat Adeyemi, his senior wife, whom the late Oba attended most events with.

    He also had twelve junior wives that he’s also married to. The junior wives are Ayaba Rahmat Adedayo Adeyemi, Ayaba Mujidat Adeyemi, Ayaba Rukayat Adeyemi, Ayaba Folashade Adeyemi and Ayaba Badirat Ajoke Adeyemi.

    Others are Ayaba Memunat Omowunmi Adeyemi, Ayaba Omobolanle Adeyemi, Ayaba Moji Adeyemi, Ayaba Anuoluwapo Adeyemi, and Ayaba Damilola Adeyemi.

    He was a lover of boxing, as he was a boxer before ascending the throne of his Fathers.

  • How we stopped rain for Sango festival celebration – Alaafin’s wife

    How we stopped rain for Sango festival celebration – Alaafin’s wife

    The rain, which would have disrupted the celebration of 2021 World Sango Festival in Oyo Town on Saturday was stopped midway through the intervention of the deities.

    Ayaba Ramat Adeyemi, the Iya Ile-koto and one of the Ayabas of the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III, made this known on Saturday.

    She spoke while leading other Ayabas to perform their traditional roles of “Igbatiti” at the grand finale of the festival, held at the palace of the first class traditional ruler in Yorubaland.

    According to her, “Igbatiti” means the beating of calabash by the Ayabas in the palace to get the attention of Alaafin whenever they need to collect something, especially money, from him “because we women love money.

    “Any time we are beating this calabash in the palace, it is mandatory for Kabiyesi to come out and meet us.

    “As we are beating the calabash, we are eulogising him and singing of his praises through his ‘oriki’, which we know very well.

    “So, when it was raining before the commencement of the celebration at about 1.00 p.m., we the Ayabas were worried, because it would not allow us to perform our traditional roles.

    “Whereas, as women and ayabas in the palace, we needed money from the Kabeyesi, I had to consult the Yemoja and Sango priests to appease the goddess to stop the rain,” she said.

    Adeyemi stated that five minutes after consulting the priests, the rain stopped, adding: “if not, we would not be able to perform the igbatiti.

    “Ten minutes after, Alaafin entered the venue to commence the celebration of Sango festival.”

    The programme started immediately Oba Adeyemi stepped down from his car at about 2.18 p.m., with Iwure Agba (prayer by elders) led by Sango priests.

  • Mistaken identity: ‘I’m not Alaafin of Oyo’s 13th wife,’ lady speaks after undue virality

    Mistaken identity: ‘I’m not Alaafin of Oyo’s 13th wife,’ lady speaks after undue virality

    A Nigerian lady, Chioma Nwadike who was allegedly mistaken for the 13th wife of the Alaafin of Oyo Oba Lamidi Adeyemi has reacted to the misleading report as published in some media outlets.

    In her rebuttal, Ms. Nwadike also denied dumping her husband to marry the Oyo monarch.

    Her statement published on her social media pages on Saturday reads: “DISCLAIMER!!!My name is Chioma Nwadike, yesterday, being the 12th day of march 2021, my attention was drawn to online media posts making rounds of my “marriage” allegedly to the Alaafin of Oyo as his 13th wife.

    “Recall that about a day or two ago the news that the Alaafin had allegedly taken a 13th wife whose name happened to be Chioma was on social media, which news I read as well.

    ‘It is rather pathetic that yesterday the 12th day of March 2021, I discovered that my photos were attached to the marriage news of the Alaafin and has since been heavily publicized by blogs and news pages across various social media platforms.

    ‘I trended wrongly on Facebook, Instagram and Twitter, as I was taken out to be a person who left her husband to be the Alaafin’s 13th wife. These false posts are all over the Internet and have amassed an unquantifiable number of views by Nigerians, including my friends and family

    ‘However, at the risk of not joining issues with these bloggers who have already achieved their nefarious aim of bringing my name to disrepute, I am putting out this statement, categorically debunking these rumors to be false, unfounded and malicious as this is clearly the work of mischief makers, who would stop at nothing to malign my image.The person in the picture is my estranged husband from a failed marriage, the aftermath of which, I am still suffering till today. These past few months have been a turbulent ride for me, evident by this current false news and defamatory posts.

    ‘I have also despite this instant news, received other numerous defamatory posts/comments on my Facebook account, people have sent private inbox messages to my friends, and even fake social media accounts have been created to troll and harass me which made me deactivate my Facebook page, just so I can have a semblance of peace. Sadly, reasons for these acts, merely orchestrated to malign and dent my image remains inexplicable to me

    ‘It is rather unfathomable as to why I am being singled out to be diminished in the eyes of Nigerians even whilst still going through the emotional and painful rigors of an extremely messy divorce proceeding, which is still pending in court and wherein my estranged husband and his Lawyers have applied every dilatory tactic to stall the conclusion of the case for reasons I wouldn’t want to state now.
    ‘ Regrettably, these false and rather demeaning publications have now perturbed and created an unnecessarily traumatic environment amongst my family, friends and colleagues who found it very hard to harbor the believe that I purportedly jilted my estranged husband in order to marry the Alaafin of Oyo
    ‘ To all those who have worked tirelessly since yesterday to help debunk this unfounded news making waves in the social media space in whatever way they can, I am eternally grateful for believing in me and protecting my vulnerabilities as a Nigerian woman who is prone to ridicule and shame to the highest bidders.
    I am consulting with my Lawyers, who will, in due course, commence appropriate legal actions.
    Thank you.
  • TRENDING: 82-year-old Alaafin of Oyo steps out with new Igbo bride, Chioma

    TRENDING: 82-year-old Alaafin of Oyo steps out with new Igbo bride, Chioma

    The Alaafin of Oyo, Oba Lamidi Adeyemi on Thursday set tongue wagging when he stepped out with his newest bride, Chioma.

    TheNewsGuru.com, TNG reports that photos of the monarch and his new Igbo bride is now trending on social media.

    https://twitter.com/WolfgangNwaruh/status/1370097544479567875?s=20

    TNG reports that one of the Alaafin’s younger wives, Queen Ola who was alleged to be in a sizzling romance with Fuji maestro, King Wasiu Ayinde Marshal (KWAM1) recently parked of the palace alleging threats to her life.

     

  • Alaafin of Oyo postpones 50 years coronation indefinitely

    Alaafin of Oyo postpones 50 years coronation indefinitely

    The Alaafin of Oyo, Oba Lamidi Adeyemi, has postponed indefinitely his 50 years coronation anniversary in the aftermath of the ravaging coronavirus (COVID-19) pandemic.

    This is contained in a statement he personally signed and issued to newsmen on Saturday.

    Oba Adeyemi ascended the throne on Jan. 14, 1971, aged 31.

    The Oyo monarch, who had made adequate arrangement for an elaborate ceremony, said it was important to postpone the event.

    He said that he had been able to convince his traditional cabinet on the need to postpone the event, as a sign of respect for the sanctity of human life.

    “As usual, all those who know the importance of the Alaafin stool to the Yoruba nationhood, both at home and in the diaspora, had indicated their intention to be physically present on the occasion.

    “Against the backdrop of the current global pandemic of COVID-19, I have got to make a rethink on the timing of the celebration.

    “With very strong personal pain but with respect for the sanctity of human life, I have been able to convince my traditional cabinet (Oyomesi) of the need to postpone the event.

    “The event is postponed till after the pandemic might have gone in no distant future,” he said.

    The oba added that the logistics of effecting social distance rule and need of harbouring visitors from abroad for the mandatory two weeks isolation informed the decision.

    “Consequently, between personal interest and national interest, especially when it comes to the sanctity of human live, the choice is clear for any patriot.

    “While regretting any inconveniences the postponement might has caused, the sanctity of human life is more important to me than any social engagement,” he said.

  • I left the palace before rumour of dating KWAM 1- Alaafin of Oyo’s former wife, Queen Ola

    I left the palace before rumour of dating KWAM 1- Alaafin of Oyo’s former wife, Queen Ola

    Queen Ola, the former wife of the Alaafin of Oyo has opened up on some of the things that transpired when she was married to the revered Oyo monarch.

    The Queen made this known in an interactive session with her fans on Instagram.

    Asked why she left, he said “Not all that glitters is gold”.

    On why she still wears her wedding ring despite being separated from the monarch, Ola said “It is not a wedding ring and we are not legally married”.

    Another fan inquired if she would give polygamy another chance as a result of her experience, she said “Not again”.

    Sharing the lessons drawn from relating with the other queens in the palace, she noted “Trust nobody .Your kids are you best friends”.

    When asked if she left the palace because of an alleged affair with popular Fuji maestro KWAM 1, she replied: “I left before the rumour”.

     

  • I am done living in bondage, Alaafin’s wife packs out of palace, alleges threat to life

    I am done living in bondage, Alaafin’s wife packs out of palace, alleges threat to life

    One of the wives of the Alaafin of Oyo, Anuoluwapo Adeyemi, has parted ways with him, alleging threat to life.

    Anu, who has a set of twins for the Alaafin, Lamidi Adeyemi III, also alleged that there was an attempt to kidnap her and called on Nigerians to note that were anything to happen to her, the monarch should be held responsible.

    The queen, who is one of the youngest wives of the monarch, said this in an Instagram post on Wednesday night.

    She wrote, “It is with great sadness that I am putting out this statement. I deem it necessary to do so as I feel my life is being threatened as a result of me walking out of my marriage. The purpose of this statement is to let all and sundry know that should anything happen to me and my children, it is as a result of my exit from the palace. And the monarch should be held responsible.

    “It’s not my wish to walk out. I can’t continue to live under bondage. I wish to live, be the best I can for my children.

    “I chose not to grant any interview to any media outlet as this is my personal and private life in which for the sake of my children, I chose to leave quietly in order to live for them. However, if I feel my life is being threatened.”

    Anu, who was hitherto believed to be the favourite wife of the Oyo monarch, said anyone who sought to judge her for action, should put themselves in her position before doing so

    She said she was devastated to find out her family members were being harassed over her whereabouts.

    Anu stated, “This is an outcry to protect my life. That I left the palace should not warrant a threat to my life. I can never deny my children the right to their father, however, it is only motherly for me to have them with me,” she added.

    “I was appalled to find out that my family is being harassed because my location is unknown to the king. The attempt to also have me kidnapped failed, and I can no longer keep my silence.

    “I refuse to live in bondage and will do anything within my human right to be free. I just want to live and be the mother of my children.”