Tag: Christmas

  • Christians tasked on generosity at Christmas

    Christians tasked on generosity at Christmas

    The Bishop of Anglican Diocese of Nike in Enugu, Rt. Rev. Christian Onyia, has admonished Christians to exhibit generosity to others and faithfulness to God, while celebrating Christmas.

    Onyia, who gave the admonition in a Christmas message in Enugu on Saturday, said that it was easy for one to get carried away by the festivities and display of materialism during the season.

    “We must remind ourselves of the deeper meaning behind our blessings and the need to be faithful stewards,” he said.

    The cleric also said that the Christmas remained a great and timely opportunity for leaders to reflect, repent and recommit to the path of faithful stewardship.

    “As the world celebrates the joy and hope that Christmas brings, it is crucial for political, religious, business, traditional and community leaders to pause and reflect on the responsibility entrusted to them as stewards of their positions and resources.

    “In a world dominated by consumerism, individualism and self-gratification; stewardship stands as a profound reminder of our interconnectedness and responsibility toward God and our fellow beings.

    “The role of a steward goes beyond mere servant-hood; it entails being trustworthy, faithful, obedient, loyal and respectful to the master, who has entrusted much to our care.

    “This responsibility is not to be taken lightly, for during God’s Great Judgment Day, our faithfulness as stewards will be of utmost importance,” he said.

    The bishop emphasised that faithfulness, obedience, loyalty and respect were the cornerstone of stewardship.

    He said that the virtues were not just arbitrary standards set by society but deeply rooted in the belief that Christians were ultimately accountable to God for how they managed what they were given.

    He said: “For Christians, the ultimate test of stewardship lies in our faithfulness to God.

    “As stewards of His blessings, we are called to use our resources not solely for personal gain but for the betterment of others and advancement of His kingdom.

    “As the renowned philosopher, Mahatma Gandhi, once said, ‘The world has enough for everyone’s needs, but not everyone’s greed’.

    “This quote encapsulates the essence of stewardship – using resources wisely and sharing them generously with others”.

  • Merry Whatsapp Christmas – By Chidi Amuta

    Merry Whatsapp Christmas – By Chidi Amuta

    The same old “Jingle bells! Jingle bells!! Jingle all the way!!!” is  again uniting Christians and non-Christians in the ancient ritual of Christmas.  Ordinarily, Christmas has become synonymous with happiness and family reunion. Kith and kin come together. Food and drinks flow in households and the grueling grind of the passing year give way, temporarily, to a short period of rest and leisure. Yet some years in the history of nations have been hard and harsh. 

    No wonder Charles Dickens, wrote Bleak Christmas in early industrial England,  a period of hard economic life and unrelieved bleakness. Industrial sooth filled the atmosphere and the  classic indictment of the age was captured in the images of under aged children working in factories covered in sooth in  industrial chimneys. These were literally the archetypal images of the devil of the industrial age. Dark devils sent to earth to curse industry captains and the rulers of the day!

    Many Nigerians will swear that 2024 would easily pass as Nigeria’s anno Horribilis, our worst year in recent memory. Life has been hard for many. Living costs have escalated, making basic food a luxury for the rich. Even those who would have loved to get away from their usual abodes to the relative peace of the rural areas and countryside can either not afford to go there or are too afraid of the dangers on most routes.  

    But Christmas has since deviated from its ritual spiritual essence. It is now part of the commercial heart of the industrial and post industrial age. The current commercial and mercantile essence of Christmas is ironically an aberration, an act of disobedience and defiance of an early injunction from the Messiah himself. Those familiar with the biblical chronicles will recall the image of a young swash buckling Christ on horseback who rode in anger to the Holy Temple in Jerusalem to disperse traders and gamblers who had made the Temple their shop floor. Ostensibly with horse whip in hand, he scattered their wares, upset their trading tables and in anger whipped them as they scampered in different directions. 

    He charged them with defilement of a holy place by converting the temple into a ‘den of thieves’ and a haven of iniquity. He left them with a permanent sense of guilt and an eternal injunction that the temple was never intended as a place of commerce. It was an act of defilement to convert the place of worship into a place of trade. In other words, the work of God and its holy places was never to be degraded through commercialism and the drive for profit. That was perhaps a rather simplistic interpretation of the relationship between Christianity and capitalism. 

    By an irony of history, after several centuries of that mass flogging and original injunction, humanity has become curiously united in the global retail frenzy and annual ritual of consumerism of the season of Christmas. Capitalist multiplication of profit is in fact a glorification of Christian doctrine. He who has, more will be added unto him. From those who have little, even that which they have will be taken from them and added to the rich man’s trove. The rich get richer and the poor even poorer! It is written. 

    The familiar tunes of Christmas – ‘Jingle Bells!’, ‘Rudolf the Red Nosed Reindeer!!’, “Noel Noel!!!”, “Silent Nights, Holy Nights!” now openly clash with the clanging of tills and cash registers in mega retail shops as millions of shoppers get immersed in orgies of Christmas shopping all over the world. Walmart and Shoprite play the familiar tunes of Christmas to drown out the harsh metallic ringing of cash tills that must take in returns from your purchases!

    Soon after Christmas day, it has become customary for retail business managers, accountants and executives to tally their sales figures and sum up their books as the best way to terminate the monotony of  the ‘’jingle bells” season. They grin and dance ‘all the way’ to the banks. 

    The profit creed of retail consumer executives the world over has now overwhelmed the sober celebration of the birth of a sectarian messiah. Gold versus God has become the summation of the phenomenon of Christmas. Body over spirit.

    Largely stripped of its original religious essence, Christmas has since degenerated into more of a fixture in the revenue calendar of  retail giants worldwide. It is estimated that retail vendors of apparel, grocery, decorations, costumes and allied seasonal wares and accessories expect over 65% of their annual turnover to happen over the Christmas season alone. Christmas has become a holy birthday seized by the frenzy of a global market place. In the developed industrial world, retail sales figures over Christmas have become a credible source of statistics for economic well being. In good climes, Christmas retail figures climb high to indicate  healthy purchasing power. 

    There is above all else, a certain cultural frenzy and carnivalesque effusion about  the entire Christmas enterprise. It has become a season of global frenzy. City landmarks are decorated in glittering and dazzling illumination. Shops, entertainment and amusement centres and  sundry retail outlets wear similar dazzle.  An effusion of neon lights at night hide the depressing reality of a world that is nasty in the day. The global culture of aggressive merchandizing has since overthrown the Vatican and other high places of Christendom in the ownership of Christmas. The battle for the souls of men has nearly been overwhelmed by the scramble for the dollar in every consumer’s pocket.

    Christmas is not a lone victim of this invasion by the demons of the market place. It is like that for most important religious and cultural festivities on the global calendar. It does not matter if it the Chinese Lunar New Year, the various Muslim holy observances. These special occasions have also become important markers on the calendar of profit hungry barons and mega retailers. Take St. Valentine’s day for instance. It is no longer a day merely dedicated to the celebration of love in the tradition of Cupid. It has become more a field day for the explosion of retail trade. An array of restaurants, fast food vendors, ‘mama put’ kiosks and merchandizers of assorted inconsequential wares apparel, gifts, flowers etc. Red -themed costumes and accessories are the favourites because Cupid’s arrow of love pierced the hearts of the lovers and sprinkled the world with the blood of lovers thenceforth! Profit hungry merchandizers of Valentine’s goods nicely disguise their greed as an elaborate ceremony of love.  

    Christmas is not all about shopping and merchandize trafficking. It has become a time for the global end of year travel and vacation. It is literally a period of travel frenzy. The global travel and hospitality industries have become part of the Christmas industry. Airlines, cruise companies, hotels etc witness their largest annual traffic during summer and over Christmas. It is time to catch up with family and friends. This year alone, the airline industry in the United States estimates that an estimated 10 million passengers will take 97,715 flights through US domestic airports this holiday season while an estimated 113 million Americans will drive to various destinations by road in the same period. 

    In Nigeria, Christmas is a season of home going for many Nigerians especially in the southern parts. Air fares skyrocket just as transport fares by land transportation also head for the skies. In the South- eastern parts of the country, end of year homecoming is a cultural constant. It is a time of great reunion among families and  communities. It is time to embark on community development projects and to renew the bonds of fraternity that hold  communities together. 

    In recent years, however, the disrepair of the Nigerian state has adversely affected this cultural practice. The places that we used to call home have become strange and dangerous. Danger and violence now lie in wait at nearly every turn on the way home. Kidnappers and bad people lie in wait. A good number of people can no longer go home. Christmas used to be another name for this ritual of home going. These days, when people from those parts are asked: “Will you go for Christmas?”, the spontaneous answer is now: ”There is no more Christmas!”

    Among the things that once used to mark out Christmas as memorable, the Christmas card used to be iconic and ever present. But the Christmas card is dead!  Long live the spirit of Christmas  fellowship and seasonal  greetings. Christmas greeting cards used to be a sizeable chunk of the wares of book sellers, stationers, grocery shops and road side kiosks all over the world at this time of the year. It used to be part of the ritual of Christmas observance in homes and offices to stage an elaborate display of all manner of Christmas cards from years past . It was part of domestic and office decor if only to display the expanse of one’s social network and sphere of good will. 

    All manner of adaptations of designs became part of the Christmas card world. The most traditional were the ones foregrounded in the snowy white landscapes of the arctic. Rudolf the Red Nosed Reindeers, the dog sleighs and reindeer drawn wagons of the frigid arctic were the readiest design motifs on most traditional Christmas  cards. As cultural diversity came, so did the diversity of designs on Christmas cards come to reflect the multitude of landscapes. Turkeys and rams on their way to the guillotine, cooking pots and frying pans and ovens of Christmas luncheons joined the parade of artistic motifs. Individuals were joined by corporations and institutions as dispensers of Christmas cards.  

    Suddenly, technology crept in to erode aspects of this Christmas tradition. The once thriving industry of Christmas cards and associated printed wares has suddenly been supplanted by a digital revolution. The Christmas card made the good wishes of friends and loved ones tangible pieces with a diversity of messages. You had something to hold and keep even after the season. 

    The information age and its enabling gadgets of computers, tablets, and assorted cellphones has come to snatch away the good old Christmas card. Digital instant messaging by SMS, emails, Whatsapp, Tweets etc  have since become the most widespread  formats of sending and receiving messages on nearly every subject under the sun. Christmas wishes are now exchanged mostly through these freeways of the new technologies. Through a litany of applications and formats, individuals can now design and customize their messages on nearly every subject and every occasion. People can even print beautiful greeting cards if they so choose. 

    Those who have no time for such creative indulgence just send the lazy “Merry Christmas” and copy and paste it to a multitude of recipients including  total strangers on your contact list. In a few seconds and at the touch of a button on the keyboard of a two penny cellphone, your good wishes to everyman for Christmas are shared and forwarded to myriads of people all over the world. 

    Distance has been erased. In nearly every country, the postal services have lost most of their revenue and almost died. Post boxes are becoming moribund. Courier companies have similarly been bled and compelled to find work in ferrying gifts and presents on behalf of Amazon and other mass merchandizing multinational companies. Thank God some people still send and receive gifts at Christmas. 

    In Nigeria, some smart companies no longer encourage the elaborate spending on Christmas gifts. They now say there is something called Corporate Social Responsibility. It is better to aggregate the gifts of the company and instead of giving them to individuals or even staff, let every one join the company by surrendering their Christmas gifts in support of a ‘good cause’. No one has audited how many of these companies really support any good or even bad or doubtful causes. Smart executives have found a way of saving money for these companies through support for phantom charities and ‘good’ or bad causes. 

    By far the most selfish outgrowth of this digital invasion of the world of good wishes and camaraderie is the coming of fantasy digital Christmas food and drinks ferried around the social media. Welcome to the era of digital celebrations. Countless Emojis,  templates and minute designs of cocktails, clicking glasses, fancy cakes, eye popping turkeys and mouth watering set dinners and other celebratory fares are sent across great distances to friends and well wishers on their special occasions. Christmas, birthdays, anniversaries, weddings etc. If you ask too many old questions, you get a microwave answer: ‘the important thing is the thought!!’ ‘ At least someone remembered you even from afar!!!’

    Nigeria’s political economist had better take a closer look at the sales volumes in markets, shots and malls this Christmas to determine if Mr. Tinubu’s economic policies are working.

    We can sum up the present realities of our nation in this Christmas season in the  idiom of the great novelist Chinua Achebe.  As he lamented, “things have fallen apart”. There is no longer a center let alone one that can hold a nation or a people together. The “arrows” of a bad god have felled many good people and the nation is “no longer at ease”. Our presidential elections have now come down to a frantic and desperate search for “a man of the people”!

  • An accidental Christmas story – By Azu Ishiekwene

    An accidental Christmas story – By Azu Ishiekwene

    If I’ve learned anything these past 35 years of journalism, it’s looking for a story in every situation. It wasn’t different when I left home for the airport on December 14, except that this time, the story found me. My Uber driver started the conversation: “Are you Mr. Azu of LEADERSHIP?” he asked.

    I confirmed I was but didn’t make much of his question since he could have gotten the information from Truecaller. I also found from my Truecaller that he was identified as “Doc. Jibrin.” However, in a country where people love big titles that mean nothing, anyone can call themselves anything.

    Somehow, I tested my prejudice by asking him if he was a medical doctor. “I’m a paediatrician,” Jibrin replied. I paused in confusion. I have read many stories of graduate drivers or professionals doing odd jobs. Working odd jobs is hardly news in a country with 33 percent unemployment, mainly among young graduates. However, being a paediatrician Uber driver in a country with a paediatrician-patient ratio of roughly 1:525 was new for me.

    We got talking. I asked him how he became an Uber driver, and he told me it was something he did as a pastime when he was not on duty twice a week at a government hospital. He told me how being an Uber driver has allowed him to meet people and how many of his passengers responded in shock whenever he told them he was a paediatrician.

    He told the story of one passenger, a wealthy businessman, who offered to use his license to open a medical facility, promising him heaven on earth, but he refused. 

    “He gave me his number and other contact details and asked me to think about it and get back to him. He said he was running a pharmacy using a nurse’s certificate and was thinking of something bigger. I declined politely,” Jibrin said. “Something about him just didn’t connect with me.”

    I asked a bit more. Where did Jibrin go to school, and why did he become a paediatrician? He flipped the roles gently and charmingly, smiling and laughing as he did so. Based on my questions, he figured I must be a senior journalist and wanted to know more about me. Did I go to school in Nigeria? Were my parents well-to-do? 

    I told him that I grew up in Ajegunle, one of Nigeria’s most famous ghettos, and all the schools I’ve attended – from primary to university – have been in Nigeria. One thing journalism has done for me is that it has allowed me to travel, learn, expand my network, and sharpen my curiosity whenever I meet people like him.

    He smiled again, and immediately, I retook my role as interlocutor. Why did he study paediatrics, and where? 

    “I love babies,” the young man, likely in his late thirties, said. “I’ve always been fascinated by their tenderness, innocence, and vulnerability. If you want to know about babies, watch parents when their babies are ill. Sometimes, you don’t know who is suffering more – the babies or their parents!”

    He told me he attended Medical School at Obafemi Awolowo University (OAU) in Ile-Ife and returned to specialise in Paediatrics. At OAU, he had an encounter that would significantly impact his life. His best friend at medical school was Chima, a bright young Igbo man with whom he immediately struck a kindred spirit. As Jibrin told me the story of Chima, I watched his countenance change and his smile disappear. 

    Even though the incident happened nearly 10 years ago, the pain seemed fresh in his memory. 

    “When Chima told me he was travelling to the East, there was no way I could have guessed that would be the last time I would see him,” Jibrin said. “On his way, the bus in which they were travelling was ambushed by armed robbers. All the passengers, including Chima, were forced to lie face down on the road and shot many times. When I saw my friend’s body, I couldn’t recognise it. That picture of his bullet-ridden body is etched in my mind!”

    Chima’s medical career was not the only unfinished business when he was killed. Apart from his career and traumatised friends, Chima also left behind a girlfriend who was pregnant at the time of his death. 

    “I decided,” Jibrin said, “that I would be responsible for his pregnant girlfriend and the baby.” 

    He was as good as his word. For the next several months and in a country where religion often divides, Jibrin, a Muslim from Gombe State in the North East, took upon himself the responsibility of looking after the pregnant girlfriend of his dead friend, a Christian from the South East. 

    When the baby was born, her mother named her Joy. “You should have seen the baby,” Jibrin said. “She looked so much like her father. In a way, her birth brought some closure to the wound that Chima’s death inflicted.”

    Jibrin struggled after medical school but kept his commitment to his friend’s girlfriend and the new baby. “Chima’s younger brother knew about this,” Jibrin said. “But he is an apprentice somewhere and can’t stand on his own feet yet.”

    Three years after Joy’s birth, something dramatic happened. Her mom came over to see Jibrin with Baby Joy and asked if she could leave her with him for that weekend because she wanted to travel. 

    “I couldn’t say no,” Jibrin recalled. “My girlfriend was staying with me, and even though she was reluctant initially, we both agreed that looking after Joy for one weekend wasn’t too much.”

    And so, off Joy’s mother went. One weekend led to another and another. And she wasn’t coming back. Jibrin’s girlfriend started asking questions. At this time, Joy’s mother had become unreachable, and nothing he told his confused and angry girlfriend seemed to make sense. “She kept asking me to come clean, to level with her,” Jibrin said. “It soon became obvious she wanted me to confess what I had not done.”

    The relationship broke up. Jibrin, unable to look after Joy and still find his footing as a young doctor, decided to take Joy to his elder sister in Jos. There, she asked all the difficult questions his girlfriend had asked and more. She begged Jibrin to tell her the truth: Was Joy his child? 

    He couldn’t convince her but managed to suspend her doubts. One or two years later, he got married after a problematic negotiation during which he told his new wife that she must accept and treat Joy as her daughter as a precondition for the marriage.

    Fast-forward. Jibrin has three children—all girls—two younger ones aged six and three and his adopted daughter, Joy, who is now nine and in junior secondary school. “She tops her class,” he told me proudly as we drove into the airport.

    And then he told me something else. He’s been wrestling with the question of how to raise Joy – as a Muslim, which he is, or as a Christian, which his friend Joy’s father was? “The matter has troubled me so much I had to seek advice from a cleric who said I should bring her up in my religion.”

    As Jibrin dropped me off at the car park attached to the terminal building, I thought to myself: I think the cleric is right but for a different reason. Once you have formally adopted the child, how you raise her is entirely up to you. Most parents might agree, however, that once the child reaches a certain age, often young adulthood, what they do with their lives is entirely up to them. 

    And don’t be surprised if that includes creating new idols in a networked shrine with limitless potential for good and evil. It’s enough to know that you did your best by them while you could.

     

    Ishiekwene is the Editor-In-Chief of LEADERSHIP and author of the new book Writing for Media and Monetising It.

  • Somehow frog must jump, Merry Christmas – By Francis Ewherido

    Somehow frog must jump, Merry Christmas – By Francis Ewherido

    While growing up in my part of Bendel State (Delta State), if we encountered difficulty, we would say, “no how, no how, ogoro(frog) must jump,” meaning we’ll find a way to overcome the challenge. As we get close to Christmas, the saying came flooding back into my memory. Christmas is around the corner and there is a likelihood that many Christians would not be able to afford Christmas rice and chicken. For these families, the question that keeps agitating my mind is, somehow, somehow, ogoro suppose jump so (will these families still be able eat Christmas rice and chicken)? It’s going to be tough but not impossible for some.

    Christmas is a time for sharing. For givers, instead of giving one person a full bag of rice. Share it further, make it 25kg or 12.5kg bags where possible. That way more people will be able to eat Christmas rice. I am talking about cases where charity is the reason for giving. Companies are driven by other factors like appreciating their clients, but what I suggested above (reducing the quantity of rice per person) can also apply if they want to engage in charity. At difficult times like this, churches should go beyond the spiritual essence of Christmas and also pay attention to taking care of the less privileged and vulnerable in their midst. It is a time for giving to the less privileged, not making demands on them. The “haves” should look out for the “have nots.” We are in very difficult times and no love is greater than this. 

    In those days, neighbours used to cook and share food with their neighbours on Christmas day. I don’t know what it’s like these days. I get the feeling that the culture is dying for some reasons. One, there is trust deficit now unlike when I was growing up. Two, the society has become more stratified. Rich people tend to live in the same neighbourhoods, the same applies to the poor. Why would you bother your rich neighbour in his fenced and gated house with Christmas food? Has he even eaten the one he cooked. The man might even be fighting a battle with weight. 

    On the other hand, families in poor neighbourhoods are looking for money to feed their children and might not even have anything to spare. But there are cases where some very rich people live in a predominantly poor neighbourhood. I plead with such people to put smiles on the faces of as many of their less financially endowed neighbours as they can.

    Some people might be wondering why I am focusing on food, rice, chicken on Christmas day. Is that what the season is about? No, but in Matthew and Luke Gospels, it was reported that Jesus fasted for 40 days and 40 nights. Thereafter he was hungry and the devil tempted him three times. The first one was that if Jesus really claims to be the son of God, he should turn the stones into bread and eat to quench his hunger. Jesus’s response was that “man shall not live on bread alone, but…” When we were in the university, my friends would quote this verse, then we’ll add, “but Jesus didn’t say you should live without bread (food), because if you do, you will die.” So, Christmas is not about food, but people must eat and be alive here on earth to celebrate the essence of Christmas.

    What is the essence of Christmas? Christmas is the day set aside by SOME Christians to celebrate the birth of Christ. These Christians believe that the birth of Christ signifies a new beginning. Jesus is the only begotten son of God that he sent to the world to redeem it from doom. That is why Jesus is the Christ, the saviour and redeemer for Christians. The Nigerian constitution guarantees all Nigerians freedom of worship and association. You are constitutionally allowed to profess your beliefs and worship whoever you believe in. That is why I am only referring to Christians who see Jesus as their redeemer. I find people who denigrate other people’s beliefs as very irritating. 

    For instance, some Christians have chosen to celebrate the birth of Christ on December 25. They did not tell you Christ was born on that day because there is no record of the exact date. I shut up a young friend recently. He argued that Jesus was not born on December 25. I asked him if those who celebrate the birth of Christ said it is biblically written that Jesus was born on December 25. Like others did, please pick your own date and let others have peace to enjoy their constitutionally guaranteed freedom of worship.

    You would have noticed that I said Jesus Christ is the Mesiah and Redeemer of Christians, not the world. I am respecting people with other beliefs. Some religions do not believe He is the Saviour of the world. I don’t want to impose on people what they do not believe in, so I also expect you to respect my Christian and denominational beliefs. Let God be the judge at the end of time. The last time I checked, God has not outsourced the responsibility of the last judgement to you. So, maintain your lane; I am maintaining mine. Some people’s favourite past time is to judge others and condemn their beliefs. Who are you and who made you a judge? Merry Christmas to all those celebrating on December 25 and a fruitful New Year to you all.

    DEATH OF OKUAMA LEADERS

    Last week, I read that the Urhobo Progress Union, America, visited the Okuama IDP camp in Ewu and donated two cows and various food items. I was very happy because that meant a Merry Christmas for the displaced Okuama people in the camp. But my joy was short-lived when I heard about the death of the Okuama community President General, Pa James Oghoroko, in the Nigerian military detention. Shortly after, the news of the death of 81-Year-Old Dennis Okugbaye, Okuama community treasurer, broke. He was reported to have died in the same circumstances as the Okuama PG after being in military detention for about four months. Now the fate of the other community leaders still in detention is uncertain.

    It is saddening. This chain of events was triggered by the alleged killing of 17 soldiers and officers of the Nigerian Army by the Forcados river bank, Okuama. I was one of those who asked the security agencies to get to the bottom of the matter and bring the perpetrators to book. This is because the lives of our officers and soldiers matter. So far, the findings of the panel of inquiry have not been made known, adding to the anxiousness of the interested parties. 

    Since after the death of the two community leaders, the army has not made any statement. The silence on the findings of the panel of enquiry and the death of the community leaders are unnerving. People need to know the details of what happened. I feel the Okuama leaders should be prosecuted in a law court if the authorities have evidence linking them to the killing of the soldiers is established. In the alternative. They should be set free. Okuama has suffered and been traumatised enough. The lives of Okuama people also matter!

  • Ebonyi workers to get N150,000 Christmas bonus

    Ebonyi workers to get N150,000 Christmas bonus

    Governor Francis Nwifuru of Ebonyi has announced a N150,000 Christmas bonus to all state civil servants as appreciation to their dedication and commitment to service.

    The announcement is contained in a statement issued on Friday in Abakaliki by Dr Monday Uzor, the Chief Press Secretary (CPS) to the governor.

    According to the statement, the governor announced this at a State banquet organised in honor of the visiting British Deputy High Commissioner to Nigeria, Mr Gill Lever at the Government House Abakaliki.

    “Workers in Ebonyi State Civil service will receive N150, 000 each as 2024 Christmas bonus from the State Government.

    “The gesture is in appreciation of workers commitment to duty and their understanding during the strike action.

    “Our Workers have shown a lot of commitments and respect to us as a government.

    “During the strike action they heeded our appeal because they understood the situation of things and we are most grateful and ready to always dialogue on how to improve their welfare,” the statement read.

    The governor further directed that every worker should receive the bonus before close of work on Tuesday, Dec. 17.

    Uzor said that the governor had earlier received the British Deputy High Commissioner in his office at Ochoudo Centenary City, Abakaliki where he solicited the assistance of the British Government in the areas of Water, Health, power and education as well as Agriculture.

    “We are committed to industrialising the state; we have made progress in Ebonyi Pipe Production Company, Ebonyi State Fertilisers and Chemicals Company, Industrial Clusters, and Ebonyi State Hatchery, Nkaliki.

    “We cultivate rice in large quantities and seek your collaboration to enhance production for exportation,” the governor said.

    The statement added: “Water and sanitation are another area we have made significant progress in our quest to increase provision and access to quality water supply in the rural and urban areas.

    “We have revived the Oferekpe water scheme with the capacity to produce 100 million cubic litres of water on a daily basis.”

    Gov. Nwifuru commended the UK Foreign Office and other development partners for their active support and commitment to Nigeria’s State development.

    Earlier, the Deputy High Commissioner had expressed satisfaction with on-going development  in the state and pledged to assist considering the long standing ties between the UK and Nigeria.

  • Come home for Christmas – IPOB begs Ndigbo, vow to provide security

    Come home for Christmas – IPOB begs Ndigbo, vow to provide security

    The Indigenous People of Biafra (IPOB) has made an appeal to Ndigbo to return to their homeland for the Christmas season, assuring them that its Eastern Security Network (ESN) operatives will provide safety and maintain a peaceful atmosphere throughout the festive period.

    This was contained in a statement by the group’s Media and Publicity Secretary, Emma Powerful.

    The group reaffirmed its commitment to tackling insecurity in the South East region and emphasized its role in fostering peace and development.

    It described Alaigbo as a historically peaceful region, urging all Igbos to contribute to maintaining harmony, which is critical for the region’s economic growth.

    IPOB stressed that peace and security in the South East should not lag behind other regions in Nigeria, even as it accused the Nigerian government of exacerbating insecurity in the region through militarization and alleged subjugation.

    “We need peace to thrive as a strategic economic hub in Africa. Every Igbo man and woman must work towards peace and security in Alaigbo,” the statement read.

    The group reiterated its commitment to securing investments in the South East and encouraged Igbos to bring their investments home to spur development and create job opportunities for the region’s youth.

    It also cautioned criminals to steer clear of the South East, particularly during the Christmas season, as ESN operatives and IPOB volunteers are actively working to make the region inhospitable for criminal activities.

    The group also accused the Nigerian government and its security forces of sponsoring insecurity as a pretext for continued militarization of the region.

    “We call for the dismantling of all indiscriminate and illegal military, police, and other checkpoints in the South East. These checkpoints are sources of extortion, intimidation, and harassment of travelers,” the group stated.

    IPOB highlighted the role of ESN operatives in safeguarding Biafran bushes and forests to prevent criminal elements from using them as hideouts, encouraging residents to contact ESN operatives when needed through the published security information contact numbers.

  • Subdued Christmas as consequences of war – By Magnus Onyibe

    Subdued Christmas as consequences of war – By Magnus Onyibe

    A combination of the wars in Eastern Europe and the Middle East, which have negatively impacted the global economy, has turned 2023 Christmas, which is supposed to be a season of joy for the nearly 2.4 billion Christians across the globe representing 31% of the 8 billion population of the world , into a period of gloom and doom.

    Although African countries are not at war against each other in the manner that it would have significant implications, aside from the war between the two Sudans—the mother Sudan and its offshoot South Sudan—as well as the Ethiopian-Eritrean conflicts that have been ongoing for a very long time, Africa is bearing the brunt of the ongoing wars between Russia and Ukraine in Eastern Europe and the one pitching Israel against Gaza in the Middle East regions of the world.

    To put into perspective the grim reality that has led to a subdued xmas across the world, particularly in the war-torn regions and, by extension, Africa being ravaged by climate change , let us first of all underscore the issues that have triggered the crisis in Eastern Europe, resulting in a subdued Xmas by highlighting the underlying factors responsible for the current crisis situation with a view to helping find viable solutions .

    In light of the unfolding horrors of war, how can there be merry Xmas in Ukraine, which is being pounded daily with some of the deadliest arms and ammunition (short of nuclear weapon) by the Russian army?
    The war by Russia against Ukraine, which is a breakaway nation from the defunct United Soviet Socialist Republic, USSR, that is about to enter its second year, is a war that has practically pitched Western Europe and the United States of America against Eastern Europe, led by Russia.

    Somehow, it is a proxy war of sorts, as it is gradually becoming a re-enactment of the Cold War days when there was the threat of Russia overrunning Europe, prodding the US and Canada to form an alliance with some Western European countries to ward off the Russian threat leading to a polarized world in what is today known as North Atlantic Treaty Organization, NATO.

    Although the nuclear race aspect of the dark days of the erstwhile Cold War is now dead as it looks like it can no longer be resurrected, it was initially feared by world leaders when Russia first attacked Ukraine back in February 24, 2022, which is two months shy of two (2) years, nevertheless,the trail of death that the Russian army is leaving in the much smaller, and of course less powerful Ukraine, is quite noxious.

    Given the antecedents of the reputation of Russia during the Cold War days, the Western world, as defined by members of the Northern Atlantic Treaty Organization, NATO, rose in unison in support of Ukraine, since it is a relatively small country being aggressed by a giant country, Russia, that was at one time the leader of one half of the world when it was polarized into two equal halves of east and west.

    Since the purpose of this intervention is not to apportion blames or argue about which side of the ideological divides driving the conflicts between Russia and Ukraine and Israel and Gaza is wrong or right,but to bring the world’s attention to the consequences of war mongering, the focus of the piece is restricted to the ensuing atmosphere of despair across the world, especially in Africa and indeed in Nigeria.

    As had been proven, the consequences of war are not just on the citizens of the theatres of the war as we have witnessed in Ukraine where at least 10,000 civilians, including more than 560 children,have been reported to have been killed so far in a war triggered by Russia and which is about to clock its two years milestone; and Gaza where about 20,000 souls are believed to have been lost since October 7 when Hamas militants invaded and murdered about 1200 and kidnapped as many as 400 Israelis in a surprise attack during the celebrations of festival of happiness and Israel launched an unprecedented and extremely deadly reprisal attack currently receiving wide spread condemnation across the world.

    But the negative fallouts of the wars have not only negatively impacted the antagonists and protagonists, but they have complicated the hunger and starvation levels even in Nigeria.
    That is because, incidentally, our country is at the same time undergoing economic reforms to unshackle and reposition the nation for growth and prosperity. But in the interim, the masses are experiencing severe hardships as the nation’s economy experiences its worst inflation rate, estimated to be in the region of 27%, a massive unemployment rate estimated at about 55%, (4.3% NBS rate ) and a debt burden in excess of N88 trillion.

    It is a combination of all these negative factors that has resulted in the emasculation of the youth population and the Nigerian masses in general, who are currently experiencing a lot of misery as reflected by a rise in the cost of transportation, that in some instances have quadrupled, and the general cost of living increasing by multiple folds, which is one of the reasons 2023 Xmas is subdued in our beloved country, Nigeria.

    Focusing first on the war in Eastern Europe, the immediate negative effect of the Russia-Ukraine war is the shortage of grain supply to the world from Ukraine, as farming has been impossible. Therefore, Ukraine, which is a net exporter of grains to the world, has been unable to sustain supply, especially to Africa and the Middle East, which depend on the war-torn country for the commodity essential for baking bread.
    Evidential of the scenario above is a recent report by the Council of the EU and the European Council that has concluded that:

    “Due to the war, Ukraine, a leading grain exporter, has seen a dramatic drop in its exports. This has resulted in major food security concerns for millions of people around the world. The actions of the EU and the United Nations have helped curb the price rise, but the outlook remains difficult.”.

    It is interesting how a war in faraway eastern Europe is having such a profound aftershock in Africa and indeed Nigeria, where the price of bread has gone out of the reach of the ordinary man owing to the hike in its price that has skyrocketed, therefore exacerbating the hunger and starvation in Africa and Nigeria.
    This is also being accelerated by climate change, as evidenced by the fact that 2023 has been declared the hottest in modern times, resulting in drought and other forms of socioeconomic challenges manifesting as misery for mankind, particularly on the continent of Africa and Nigeria, to be specific.
    Since diesel fuel is mainly sourced from refineries located in Eastern Europe, its shortage owing to the war in Ukraine is also producing negative consequences for the economy of Africa, and by extension, Nigeria, since most of the countries on the continent lack steady supply of public electricity power, hence the heavy dependence on diesel fuel to power plants in factories and homes.

    There was also the threat of Russia blocking the sea route for shipping goods across the Black Sea, resulting in the disruption of global logistics patterns, which has also crystallized into poverty beyond the Ukrainian region into Africa, which is paying a very high price for the war in faraway Ukraine.

    Also in the wake of the war, the United Nations had to negotiate with Russia to continue to allow the export of grains out of Ukraine, but the agreement brokered by Turkey had suffered several setbacks with dire consequences for the people of Africa and the Middle East, whose staple food is comprised mainly of grains procured from Europe.

    “Before the war, around 90% of Ukraine’s agricultural exports were transported by sea. After the start of the war, the Russian military blocked Ukraine’s Black Sea ports and brought exports to a virtual standstill.”

    Also, as a report by Rand Corporation indicates: “The shock of the war was one of the main factors that had slowed economic growth in 2022 to just 3.1 percent, and why the OECD projected it to slow to 2.2 percent in 2023.”
    The war, the report found, has had the greatest impact on Europe’s economy, where growth in 2023 is projected to be just 0.3 percent.

    Europe being Africa’s foremost trading partner since the Europeans were the major colonists of the continent, the snowball effect of the economic burden besetting them has negatively impacted the continent of Africa.

    Enough has been written and discussed about the war in Eastern Europe.
    To gain a more holistic insight into the effects of the two ongoing wars in the world, on Africa and, to be more specific,Nigeria, it is pertinent we also examine the consequences of the war in the Middle East between Israel and Gaza, which commenced on October 7 and has just attained a three-month milestone.

    With her mission to utterly eliminate Hamas, the militants that have been governing Gaza since 2007 and which have vowed to wipe out from the face of earth , the nation of Israel (which it accuses of occupying the ancestral land of the Palestinians) and have therefore been doing all it could to achieve the objective, the Jewish state, which is surrounded by Arabs and Muslim countries, has been on edge and therefore somehow very aggressive since the country was formed by an act of the United Nations in May 1948.

    The Institute of Security Studies (ISS) reports that given the boom-bust nature of many African economies, which rely heavily on commodities, any wild swings in these prices would have a pronounced effect on the balance of payments and fiscal positions. Global energy flows, particularly developments relating to the Strait of Hormuz, will be of concern, given its centrality to global energy supply and its emergence as a strategic target.
    It further argued thus:
    “In this context, the World Bank warned on October 30 that the Israel-Hamas conflict could trigger a global economic shock”, including oil prices rising to $150 a barrel and millions going hungry. As a result, “Policymakers will need to be vigilant”, says World Bank chief economist Indermit Gill.
    As the report further noted that “If the conflict were to escalate, the global economy would face a dual energy shock for the first time in decades—not just from the war in Ukraine but also in the Middle East.”
    Dwelling further on the risk of the cascading effect of the consequences of the war, the report also raised the fear that “higher-for-longer energy prices would also raise global inflationary pressures, leading to tighter monetary policy and a more pessimistic financial market reaction.”

    Those concerns are presently manifesting like the infamous Nostradamus predictions, and in the manner that Exxon Mobil predicted several years ago, the current
    severe climate change, which scientists believe is presently the greatest threat to mankind.

    As earlier stated, it is these existential realities around the globe that have conspired to make humanity and indeed Nigerians victims of poverty in dimensions that have not been experienced in the past in our country.

    According to the ICC report below, Africa and particularly Nigeria are more susceptible to collateral damage from the lsrael-Gaza war.
    “Social tensions have risen in countries with a large mix of Muslim, Christian, and Jewish populations, such as Nigeria. Africa’s most populous country has seen successive pro-Palestine protests, some deadly. Dynamics in Gaza may also raise terrorism risks across numerous regions as groups use the conflict to justify attacks, shift public sentiment, and drive recruitment into insurgent groups.”

    Fortunately, Nigeria as a nation has escaped the negative fallout ignited around the world by similar events in the Arab world in the past.And that can be attributed to two factors:
    The first is the economic reforms currently being undertaken the administration of President Bola Tinubu, which are underpinned by the removal of subsidies on the pump price of gasoline and the naira that was hitherto pumped up with foreign exchange earnings from crude oil and gas sales.

    Since the cessation of the subsidy regime, the naira has been in a free fall as it has been trying to find its equilibrium. A galloping inflation akin to the type experienced in Germany after the World War, during which it was reported that the price of a cup of tea could change before finishing drinking it, has gripped Nigeria, and it is constricting the country like a boa constrictor,despite strenuous efforts at taming it by the current administration.

    The removal of subsidies has caused so much trauma and misery that the masses are literally too burdened with trying to survive than to have the luxury of time to engage in the luxury of protesting against events happening in faraway foreign land in the manner that they did in the past.

    The second can be attributed to the dexterity of the security agencies, particularly the Directorate of State Security Services (DSS), which has been very proactive.
    Relatedly, there is also this hunch that rather than the Muslim-Muslim ticket of the president and the vice president in 2023 being Muslims, which had initially created anxiety, the combination is proving to be a unifying factor rather than a dividing one, as had been feared.

    The initial anxiety might have been a sign of the fear of the unknown since the concept had never been tested in Nigeria’s political space.But the assumption that all is well and will remain well may be too hasty, but the early signs suggest that
    President Tinubu and his team have been very sensitive to religious sensibilities; hence, there has been peace and tranquility with respect to not magnifying religious differences.

    To us in Nigeria, apart from inflation triggered by the removal of subsidies on premiums for motor spirit and PMS and the devaluation of the naira to about a quarter of its value when the immediate past president Mohammadu Buhari took over as president of Nigeria in 2015 and the naira was exchanging at N260/$1 to the current atrocious rate of N1,200/$1 under Tinubu’s watch,the biggest burden weighing down on the average Nigerian this Xmas is scarcity of petrol and the naira notes.

    The Central Bank of Nigeria’s (CBN policy of redesigning the naira introduced before the 2023 general elections saw the withdrawal of old notes and the replacement of them with newly redesigned notes.
    Approximately one year following the introduction of the policy and the subsequent Supreme Court intervention, which mandated the simultaneous use of both old and new currency notes, the common citizens were spared from the arduous task of acquiring cash.
    However, the intentional decrease in the volume of naira currency notes in circulation by CBN , ostensibly aimed at expediting the transition to a cashless society, continues to inflict significant damage on the Nigerian economy.
    Accessibility to cash for the general populace which is also a fall of not printing enough new notes ,has become a privilege reserved solely for those capable of repurchasing it at the elevated prices established by currency vendors—an emerging business trend.
    This current malady in our country, that is, more often than not, the unintended consequences of public policies in which there are not enough critical thinking being invested before implementation, always manifests as a new problem replacing the old.

    Although Nigeria did not cancel Xmas as has happened in Bethlehem, lsrael , Nigerian Christians are in no less dire straights as their counterparts in lsrael Gaza/Palestine, and the rest of the world, such as Ukraine, where misery has overshadowed that is supposed to be a season of joy.
    While I would have liked to extend heartfelt Christmas wishes on this special day, the reality is that the festive spirit is subdued.
    Unfortunately, a significant number of people worldwide, especially the majority of Nigerians, may not have the opportunity to partake in the traditional joy of relishing a meal of rice and chicken, which was once an annual delight.
    This subdued atmosphere of Xmas necessitates the creation of a new vocabulary to aptly capture the socio-economic challenges faced by my compatriots. Given that President Tinubu has promised long-suffering Nigerians better days ahead in the new year, which is part of his renewed hope agenda, it may be proper to end this intervention on a promising note by urging Nigerians to be steadfast in looking ahead for a better tomorrow.
    As the pontiff, Pope Francis, lamented the world has become , “where the Prince of Peace is once more rejected by the futile logic of war, by the clash of arms that even today prevents him from finding room in the world.”

    As the leader of the Holy Sea, Pope Francis reminded the world of the current reality: “Our message every year on Christmas is one of peace and love. But this year, it’s a message of sadness, grief, and anger in front of the international community about what is happening and going on in the Gaza Strip.”

    In alignment with the pope, my prayer is that by next Xmas , peace will reign supreme all over the world, and Nigerians will have started reaping the benefits of the ongoing socioeconomic reforms.

     

    Magnus Onyibe,an entrepreneur,public policy analyst, author,democracy advocate,development strategist,alumnus of Fletcher School of Law and Diplomacy at Tufts University, Massachusetts, USA, and a former commissioner in the Delta State government, sent this piece from Lagos, Nigeria.
    To continue with this conversation and more, please visit www.magnum.ng.

  • Yuletide: Vice President, Shettima, APC governors visit Tinubu in Lagos

    Yuletide: Vice President, Shettima, APC governors visit Tinubu in Lagos

    Vice President, Kashim Shettima and some state governors on boxing day paid a courtesy visit to President Bola Tinubu at his Bourdillon home in Lagos State.

    Shettima and the governors travelled down to Lagos to pay Christmas homage to the president.

    visited the President to pay Christmas homage.

    The governors present include Babajide Sanwo-Olu, Dapo Abiodun, Biodun Oyebanji, AbdulRahman AbdulRazaq of Lagos, Ogun, Ekiti and Kwara states, respectively.

    Others are governors Abba Kabir Yusuf, Hope Uzodimma, Yahaya Bello, Dauda Lawal of Kano, Imo, Kogi and Zamfara states, respectively.

    Recall that president Tinubu travelled down to Lagos few days ago for the Christmas and new year celebrations

  • Bleak Christmas for Federal workers as ’emilokan’ admin fails to pay December salaries

    Bleak Christmas for Federal workers as ’emilokan’ admin fails to pay December salaries

    It was a bleak Christmas for Federal civil servants across Nigeria as ’emilokan’ administration failed to pay December 2023 salaries.

    The federal civil servants who bitterly complained to whoever bothered to ask said on Christmas ‘shishi’ no gum us to celebrate Christmas.

    A probe into this development by a national medium revealed that all the workers in federal ministries, some in the Office of the Head of Civil Service of the Federation (OHoCSF), and others in Office of the Secretary to the Government of the Federation (OSGF) said the development was unexpected.

    It was learnt that the situation was the same with federal universities, polytechnics, colleges of education and associated federal institutions all over the country.

    Sources said only workers in revenue generating agencies like NNPC, NPA, NIMASA, NCC, CBN, FIRS, among many others got their salaries for December.

    In separate interviews the distraught workers lamented the inability of the government to pay their salaries, especially in the Christmas celebration season.

    “Despite the general misgivings about previous administrations, I cannot remember anytime our December salaries were delayed,” one of the workers said.

    “With the way things are ‘tough’ in the country, we don’t even have savings. We were excited when they announced a 50 per cent discount on transportation, but sadly despite the support many people could not travel ahead of Christmas.

    “How can we travel and enjoy the so called 50 per cent transport reduction, when we don’t have monies in our pockets?” another civil servant asked.

  • Israel- Palestine: Christmas disrupted in Jesus Christ Birth place, Bethlehem

    Israel- Palestine: Christmas disrupted in Jesus Christ Birth place, Bethlehem

    A city renowned for the birth of Jesus Christ, Bethlehem, for the first time in decades witnessed a disrupted Christmas celebrations.

    The usual festivity that rock Bethlehem, a city in the Israeli-occupied West Bank in Palestine on every 25th of December was missing yesterday.

    The major Christian pilgrimage destination are absent this year owing to the raging war between Israel and Hamas, the Palestinian militant group.

    Christmas day in the occupied West Bank began with an attack on the Jenin refugee camp where at least 52 Palestinians have been killed following Israel’s retaliatory attacks.

    Jesus Christ birth place , was among the towns struck in a series of raids across the territory on Monday morning, where dozens were arrested and a 17-year-old boy was shot in the neck.

    “Tonight, our hearts are in Bethlehem, where the Prince of Peace is once more rejected by the futile logic of war, by the clash of arms that even today prevents him from finding room in the world,” Pope Francis tweeted.

    The West Bank has seen surging violence and arrests parallel to Israel’s war on the Gaza Strip despite Hamas having limited presence in the region.

    Since October 7, Israel has restricted movement in Bethlehem and other Palestinian towns in the West Bank, with military checkpoints allowing access in and out, impacting Palestinians trying to get to work.

    The occupied territory has also experienced a surge in violence, with at least 300 Palestinians killed in Israeli attacks, according to the Palestinian health ministry.

    The Hamas-run health ministry says Israeli troops have killed more than 20,000 Palestinians. But Israel has accused Hamas of inflating the casualty figures to manipulate the situation in their favour.

    There have been several calls from foreign nations and global organisations urging a ceasefire, including a rare condemnation from the United States, Israel’s closest ally. But the Jewish nation has rejected the pleas, vowing to uproot Hamas.