Tag: Church

  • Gov Bago condemns burning of RCCG church in Niger

    Gov Bago condemns burning of RCCG church in Niger

    Gov. Umaru Bago of Niger has condemned the burning of the Redeemed Christian Church of God by suspected hoodlums in Kontagora town.

    Bago, in a statement by his Special Adviser on Print Media, Aisha Wakaso, issued on Sunday in Minna, described the attack on the Church “as mindless and cowardly.”

    NAN reports that suspected hoodlums in the early hours of Saturday looted items and set ablaze the Church located along the Federal College of Education (FCE) road in Kontagora.

    He said the barbaric act of burning and looting of the Church was not only an attack on the Christian community, but a direct affront to the peace and unity cherished in the state.

    Bago said: “We totally condemn this act and tell our Christian brothers and sisters, as well as other Niger inhabitants that the government prioritises their safety, security, and freedom of religion.

    “Our state utilises its diversity and the peaceful coexistence of all religious and ethnic groups. We will not condone this act of violence,” he said.

    The governor said he had directed all the relevant security agencies to conduct an immediate and complete inquiry into the incident.

    He vowed that the perpetrators of the horrible act would be caught and duly prosecuted.

    Bago urged the people of Kontagora to be calm and refrain from reprisal attacks while  they should continue to work to preserve the peace and togetherness as one nation.

    He said his administration would continue to take all the necessary precautions to protect all places of worship in order to prevent the recurrence of such regrettable and reprehensible acts.

    Bago also called on the residents of the state to be watchful and report any suspicious activity to the authorities to avoid further occurrences of such heinous atrocities.

    He pledged the state government’s support to the members of the affected Church and the broader Christian community.

  • My church is bigger than yours – By Femi Aribisala

    My church is bigger than yours – By Femi Aribisala

    “The popularity of a church is an eloquent testimony of failure and not success”.

    They contradict the counsel of the Lord without batting their eyelids. They plant church parishes like supermarkets on every street corner. They build cathedrals and church monuments like World Trade Centres, each one striving to be the biggest and most splendiferous in the universe. They gather thousands, even millions, of “worshippers” in front of television cameras every so often in the mountains of Kilimanjaro. They are the new spiritual superstars; the mega-pastors of the mega-churches.

    In this conceit, one of my former churches takes the cake. While its emphasis on branch networking and exponential growth might be a wonderful policy for a fast-food chain, as a framework for a Christian organisation, it has tended to produce half-baked pastors who exhibit flagrant disregard for godly propriety.  

    Carnal growth

    In the world today, success in “Churchianity” is measured by the size of the congregation and not by changed lives. Accordingly, highfalutin mega-pastors have fine-tuned church-growth strategies. It is all a question of numbers, numbers and more numbers. Numbers determine how much money is fleeced from the flock. Numbers determine the extent of pastoral control and captivity of men. When pastors meet, the unspoken question is “How big is your church?”  The answer determines social status. Like Mordecai to Haman, the mini-pastors must bow down to the mega-pastors.

    One of these putative timber and calibre pastors even maintains God specifically gave him the mandate to establish mega-churches. He claims God said to him: “I am about to raise up a mega-church in Europe, at this end time and I am calling people who will establish those churches. Some people have already responded to my call. Your destiny and that of millions of other people depend on whether or not you will obey me. The primary assignment is to raise up a mega-church.”

    However, God does not raise up churches. He has only one church. He does not ask men to build churches for Him. Jesus says: “I will build My church.” (Matthew 16:18). Moreover, God despises what men esteem. (Luke 16:15). Therefore, He prefers the mini to the mega. He says: “Woe to the multitude of many people who make a noise like the roar of the seas.” (Isaiah 17:12). Jesus identifies God’s flock as little, as opposed to large. He says: “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32). Thus, Zechariah asks rhetorically: “Who has despised the day of small things?” (Zechariah 4:10).

    Deceitfulness of riches
    The Lord says: “Tell the daughter of Zion, ‘Behold, your King is coming to you, lowly, and sitting on a donkey.’” (Matthew 21:5). Daughter of Zion, Jesus was not husband-material. He did not drive around in a Mercedes-Jeep but on a donkey. He did not even build His own house. Instead, He said: “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Matthew 8:20).
    Think of a woman of great and dazzling beauty. Our very own Agbani Darego easily comes to mind. She blazed the trail as Nigeria’s first Miss World; for a season the acclaimed most beautiful woman in the world. But if we were to seek God’s opinion, he would regard her beauty as ugly. For this reason, Jesus had to be an ugly man; that his beauty might be exclusively divine. Isaiah says of Jesus: “He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him.” (Isaiah 53:2).

    However, because Jesus was ugly according to the values of this world, He was handsome according to the values of the kingdom of God. The beauty of the Lord is the beauty of holiness. (2 Chronicles 20:21). His beauty is the ornament of a meek and quiet spirit that is of great price in the eyes of the Lord. (1 Peter 3:4).

    Kingdom dynamics

    Indeed, according to Jesus’ kingdom dynamics, the popularity of a church is an eloquent testimony of failure and not success. Jesus told His disciples: “The world would love you if you belonged to it; but you don’t- for I chose you to come out of the world, and so it hates you.” (John 15:19). However, the world loves today’s mega-pastors. Nothing rubbished the ministry of a popular pastor more than Newsweek Magazine’s declaration that he is one of the world’s most respected men. Jesus says: “Woe to you when all men speak well of you, for so did their fathers to the false prophets.” (Luke 6:26).


    The wisdom of God is contrarian. “She calls aloud in the street; she raises her voice in the public squares.” (Proverbs 1:20). “No king is saved by the multitude of an army; a mighty man is not delivered by great strength. A horse is a vain hope for safety; neither shall it deliver any by its great strength.” (Psalm 33:16-17).

    When applied to our vainglorious mega-churches, this means no man is saved by the size of a church. Neither are the wicked delivered by the great charisma of a pastor. When we play the numbers game in churches, we are guilty of trusting in the multitude of our mighty men. (Hosea 10:13). “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts. Who are you, O great mountain? Before Zerubbabel you shall become a plain!’” (Zechariah 4:6-7).

    One of the great mountains before Zerubbabel was Solomon’s temple. Those charged with rebuilding it were intimidated that the new temple would not have the splendour and majesty of the old. But God is not concerned with size and other externalities. Through Haggai, he notes that, despite its physical shortcomings, “the glory of this latter temple shall be greater than the former.” (Haggai 2:9). Before Zerubbabel, the great mountain of Solomon’s temple would become a plain.    

    When the disciples extolled the splendour of the Jerusalem temple to Jesus, He replied: “All these buildings will be knocked down, with not one stone left on top of another!” (Matthew 24:2). The same fate awaits the magnificent cathedrals of today. However, the real temple of God, the body of Christ, remains impregnable. Jesus said: “Destroy this temple, and in three days I will raise it up.” (John 2:19).

    God’s verdict

    In the kingdom of God, it is the stone that the builders reject that becomes the headstone. (Psalm 118:22). This prophecy is bad news for mega-churches and their mega-pastors because it predicts they will ultimately be rejected. According to Jesus, the first will become last and the last first. (Mark 10:31). So today’s “first-class” pastors and their majestic churches will eventually be humbled.

    Isaiah says: “Every valley shall be exalted and every mountain and hill brought low.” (Isaiah 40:4). This indicates that, in the day of the Lord, we are likely to discover that the big church is small in the sight of the Lord and the small church is big. Mega-church “wanna-be’s” readily sacrifice the doctrine of Christ on the altar of the imperatives for a large following. But we are not called to empire-building but to righteousness. Indeed, Jesus says to popular mega-churches across the ages: “I know your works, that you have a name that you are alive, but you are dead.” (Revelation 3:1).

    David got into trouble with God when he became preoccupied with size. When pride moved him to conduct a census in Israel to glory in the size of his kingdom, God responded by decimating it with pestilence which killed seventy-thousand men. (2 Samuel 24:1-15). Jesus himself was not the product of a big “church,” but of little Bethlehem Ephrathah. (Micah 5:2).

    Why are Christians still so sinful?  Why is so little of the character of Christ evident in the churches?  One major reason is that too much emphasis is placed on numerical growth and too little on spiritual growth. Indeed, the messages that promote numerical growth often impede spiritual growth. Everywhere, pastors are engaged in church-planting, for the primary purpose of increasing their dominion and finances. The outcome is the mushrooming of churches that are impressive to men, but contemptible to God.

    Isaiah warns: “Because you have forgotten the God of your salvation, and have not been mindful of the Rock of your stronghold, therefore you will plant pleasant plants and set out foreign seedlings; in the day you will make your plant to grow, and in the morning you will make your seed to flourish; but the harvest will be a heap of ruins in the day of grief and desperate sorrow.” (Isaiah 17:10-11).

  • Lorry driver rams van into church

    Lorry driver rams van into church

    A lorry driver has rammed a van into a Pentecostal church near Vienna several times, police said on Monday night.

    No one was injured but the church in the town of Brunn am Gebirge was severely damaged, police said.

    The 32-year-old driver has been arrested, according to the police.

    When questioned on his motive, he said that the church had destroyed his life, according to a police spokeswoman, who didn’t give further details.

    The man, who has been based in Austria since 2020, is said to have aroused suspicion a few weeks ago when ripping up a Bible.

    A regional counter-terrorism unit of the intelligence service has launched an investigation into the incident.

  • Paying tithe should not be forced – Clergy

    Paying tithe should not be forced – Clergy

    Mr Sampson Amoateng, the General Overseer, House of Miracles Ministries, has advised churches to follow scriptural practice of making tithe payment a freewill and not by force.

    Amoateng, who made the call in a statement on Wednesday, explained that tithing was a biblical practice of giving a portion of one’s income to support religious institutions and the community.

    According to him, tithe and offering is a scriptural practice that is meant to be freewill and not by force.

    “The concept of tithe is rooted in the biblical teachings of the Old and New Testaments, as recorded in Deut. 14, Matt. 6 and Malachi 3:10.

    “I am against pastors or churches forcing people to document their tithe cards, saying, ‘my money is mine.

    “It is carnal to document tithe cards. Tithing is a spiritual discipline that requires faith, trust, and obedience,” he said.

    Amoateng said tithing demonstrates our gratitude for God’s blessings and provision, and also express our trust in His ability to provide for our needs.

    “Tithing has practical advantages; it helps to support the church and ministries, enabling the spread of the gospel and the care of the poor and needy,’’ he said.

    Amoateng said that tithing fosters a sense of community and shared responsibility among believers, as they work together to support the work of the church.

    He said that in recent times, people who do not go to church give money to people in need as their way of tithing, adding that, this was the way to go and not forced.

    “Tithe is a vital aspect of religious practice that demonstrates our gratitude, obedience, and trust in God.

    ”It is a spiritual discipline that requires faith and commitment, but yields rich rewards in terms of spiritual growth and financial responsibility.

    ”As we consider our relationship with God and our role in supporting the church, may we embrace the practice of tithe with joy and generosity,” he said.

    He said doing so, people would not only honor God but also contribute to the building of His kingdom on earth.

    Amoateng who based in Accra, Ghana urged people to be committed to God’s work and abide by His teachings.

  • PALAVER in church: Police search for suspect who puts Viagra in water tanks

    PALAVER in church: Police search for suspect who puts Viagra in water tanks

    The Zimbabwe Republic Police (ZRP) has launched a manhunt for a Bulawayo teen who mischievously sprinkled Viagra in a church water tank during a service.

    The suspect has been identified as 18-year-old Tracy Sibanda, and he reportedly carried this out at the Church of International Disciples in Thorngrove, Bulawayo, during the easter celebration.

    It was gathered that the wild idea came to her mind and she decided to follow through with it. Social media users have expressed mixed sentiments to the teenager suspected to have laced church water with Viagra.

  • Five Christian denominations that don’t celebrate Easter and why

    Five Christian denominations that don’t celebrate Easter and why

    The celebration of Easter stands as one of the most significant events in the Christian calendar, commemorating the resurrection of Jesus Christ.

    However, not all Christian denominations partake in Easter festivities. Here are five churches that typically do not celebrate Easter and their reasons:

    1. Jehovah’s Witnesses

    Jehovah’s Witnesses, as a distinct Christian denomination, refrain from celebrating Easter due to their theological beliefs and interpretations of scripture. Central to their faith is a strict adherence to what they perceive as the original teachings of Christianity, as outlined in the Bible. Jehovah’s Witnesses reject the observance of Easter primarily because of their conviction that it has pagan origins and is not sanctioned by scripture.

    They argue that many Easter traditions, such as the use of eggs and rabbits, have non-Christian roots, dating back to pre-Christian fertility rites.

    Furthermore, Jehovah’s Witnesses emphasize the commemoration of Jesus’ death over his resurrection, which they believe occurred on Nisan 14 according to the Jewish calendar, rather than on Easter Sunday.

    They commemorate Jesus’ death annually through a solemn event known as the Memorial of Christ’s Death, which corresponds to the date of the Jewish Passover. During this commemoration, Jehovah’s Witnesses gather to reflect on the significance of Jesus’ sacrifice and its redemptive power for humanity, emphasizing the importance of salvation through Christ’s death.

    Another reason Jehovah’s Witnesses abstain from Easter celebrations is their focus on maintaining a separation from what they view as worldly or pagan influences. They believe that true worship should be free from any association with practices or customs that deviate from authentic Christian teachings. As a result, they reject participation in Easter festivities, opting instead for a more simplified and scripturally based approach to their faith.

    Moreover, Jehovah’s Witnesses prioritize evangelism and spreading their beliefs to others. They often use the occasion of Easter to engage in outreach efforts, distributing literature and engaging in discussions about their faith. For Jehovah’s Witnesses, every opportunity to share their beliefs with others is considered crucial, and Easter presents an opportunity to discuss their reasons for not celebrating the holiday and to present their interpretation of Christian teachings.

    In summary, Jehovah’s Witnesses’ decision not to celebrate Easter stems from their theological convictions, including their interpretation of scripture, their focus on Jesus’ death rather than his resurrection, their desire to maintain doctrinal purity, and their commitment to evangelism. While they abstain from Easter observances, they remain dedicated to their beliefs and to spreading what they perceive as the true message of Christianity.

     

    2. The Church of Jesus Christ of Latter-day Saints (Mormons)

    The Church of Jesus Christ of Latter-day Saints (Latter-day Saints or Mormons) does not have specific Easter celebrations in the traditional sense. While Mormons acknowledge the resurrection of Jesus Christ as a central tenet of their faith, their approach to religious observance differs from that of many other Christian denominations. Rather than emphasizing Easter as a distinct holiday, Mormons focus on the Atonement of Jesus Christ throughout the year. They believe that Jesus’ sacrifice and resurrection are fundamental to their understanding of salvation and redemption.

    Mormons place a strong emphasis on the teachings found in the Book of Mormon, along with the Bible. They view the Atonement as a continuous and ongoing process, with its significance permeating all aspects of their lives.

    Thus, while Easter is recognized as an important event in Christian history, Mormons prioritize living according to the principles taught by Jesus Christ rather than celebrating specific holidays.

    Moreover, Latter-day Saints typically gather for worship services every Sunday, rather than singling out Easter Sunday for special observance. These weekly gatherings, known as Sacrament Meetings, provide opportunities for Mormons to renew their commitment to their faith, partake of the sacrament (similar to communion), and strengthen their sense of community.

    In addition, Mormons may choose to mark Easter with personal and family-centered observances, such as attending special church services or spending time with loved ones.

    However, these observances are generally not as elaborate or widespread as those found in other Christian traditions.

    Overall, while Mormons acknowledge the significance of Easter and the resurrection of Jesus Christ, their approach to religious observance is characterized by a focus on the Atonement and living according to the teachings of Jesus Christ throughout the year, rather than through specific holiday celebrations.

    3. Some branches of the Seventh-day Adventist Church

    Some branches of the Seventh-day Adventist Church do not observe Easter as a religious holiday due to various theological and historical reasons. One primary concern among certain Seventh-day Adventists is the holiday’s perceived pagan origins and its historical associations with non-Christian rituals and practices. As a denomination that places a strong emphasis on biblical teachings and adherence to the Sabbath, these Seventh-day Adventists prioritize worship on the seventh day of the week, which they believe is Saturday, in accordance with the Fourth Commandment.

    Furthermore, Seventh-day Adventists often express reservations about participating in Easter celebrations due to their understanding of biblical prophecy and end-times theology. Some within the denomination interpret certain Easter-related customs, such as the use of eggs and rabbits, as symbolic of fertility rites that are inconsistent with their interpretation of biblical teachings.

    Moreover, Seventh-day Adventists tend to focus on the resurrection of Jesus Christ throughout the year rather than confining its commemoration to a single day. They believe in the importance of remembering Jesus’ sacrifice and victory over death as central to their faith and salvation.

    However, rather than celebrating Easter as a distinct holiday, they integrate the themes of Jesus’ resurrection and redemption into their regular worship services and teachings.

    In addition, Seventh-day Adventists prioritize health and well-being as part of their religious beliefs, which may influence their approach to Easter observance.

    Some Seventh-day Adventists choose to abstain from certain Easter-related customs, such as consuming large quantities of sugary treats or processed foods, in line with their dietary principles and commitment to living a healthy lifestyle.

    Overall, while some branches of the Seventh-day Adventist Church may not observe Easter as a religious holiday, they maintain a deep reverence for the resurrection of Jesus Christ and integrate its significance into their broader theological framework and worship practices throughout the year.

     

    4. The Quakers (Religious Society of Friends)

    The Quakers, also known as the Religious Society of Friends, are known for their simplicity and rejection of outward religious ceremonies and rituals, including the observance of Easter. Central to Quaker beliefs is the concept of “silent worship,” where adherents gather in silence to seek direct communion with the Divine without the need for clergy, sacraments, or formal liturgy. This emphasis on the inward spiritual experience over external religious practices leads Quakers to abstain from celebrating Easter and other traditional Christian holidays.

    For Quakers, every day is seen as an opportunity for spiritual reflection and renewal, rather than confining significant religious observances to specific dates on the calendar. They believe in the importance of living out their faith through acts of kindness, social justice, and simplicity in daily life, rather than through the observance of holidays such as Easter. This focus on the continuous practice of faith aligns with the Quaker belief that spiritual growth is an ongoing journey rather than a series of isolated events or celebrations.

    Furthermore, the rejection of Easter observance reflects Quaker concerns about the historical and cultural origins of the holiday. Quakers place a strong emphasis on discernment and critical reflection, and some may view Easter customs and traditions as having pagan or commercialized roots that detract from the purity of their faith.

    As a result, they choose to abstain from participating in Easter celebrations as a means of maintaining spiritual integrity and authenticity within their religious community.

    In addition, the Quaker commitment to simplicity and equality extends to their approach to religious observance. Rather than elevating certain holidays or rituals above others, Quakers emphasize the importance of living a consistent and spiritually grounded life year-round.

    This egalitarian ethos underscores their decision not to celebrate Easter, as they strive to avoid hierarchical structures and external displays of religious piety in favor of a more egalitarian and inclusive faith practice.

    Overall, the Quaker decision not to celebrate Easter reflects their broader commitment to simplicity, inward spirituality, critical discernment, and egalitarian values. By abstaining from Easter observance, Quakers reaffirm their dedication to a faith practice centered on direct communion with the Divine, ethical living, and the pursuit of social justice in everyday life.

     

    5. Certain Holiness and Pentecostal denominations

    Certain Holiness and Pentecostal denominations, while deeply rooted in Christian beliefs, do not celebrate Easter in the traditional sense. This departure from mainstream Christianity stems from theological interpretations and historical perspectives unique to these denominations. While Easter holds significant importance in the liturgical calendar for many Christians, certain Holiness and Pentecostal churches prioritize other aspects of faith and practice.

    One reason these denominations abstain from Easter celebrations lies in their emphasis on spiritual purity and holiness. They often view Easter, along with other mainstream Christian holidays, as being heavily influenced by pagan traditions and rituals. As a result, they choose to distance themselves from these celebrations to maintain their doctrinal integrity and spiritual distinctiveness. Instead, they focus on worship practices and observances that align more closely with their interpretation of biblical teachings.

    Moreover, certain Holiness and Pentecostal denominations prioritize daily living according to biblical principles rather than commemorating specific holidays. They believe in living a sanctified life marked by spiritual dedication, personal holiness, and adherence to biblical commandments. For them, every day is an opportunity to honor Christ through righteous living and devotion, rather than through the observance of particular holidays.

    Additionally, these denominations often place a strong emphasis on the Holy Spirit’s role in the life of the believer.

    They prioritize experiences of spiritual renewal, empowerment, and transformation through the Holy Spirit’s work. As such, their worship services and spiritual practices may center more on the presence and power of the Holy Spirit rather than on traditional liturgical celebrations like Easter.

    Overall, while certain Holiness and Pentecostal denominations may not observe Easter in the same manner as other Christian traditions, their decision is rooted in theological convictions and a desire to maintain spiritual purity and distinctiveness. Instead, they prioritize daily living in accordance with biblical principles, emphasize the work of the Holy Spirit, and seek to cultivate a deeper spiritual connection with God apart from traditional holiday observances.

  • Just In: Hoodlums storm Celestial Church, abduct 2 members

    Just In: Hoodlums storm Celestial Church, abduct 2 members

    The Ogun State Police Command has said that gunmen suspected to be kidnappers invaded a Celestial Church in the state and abducted two worshippers.

    The State Police Public Relations Officer, SP Omolola Odutola, who made this known in a short statement issued on Friday, said the suspected kidnappers invaded the church located around Oriyarin village, Mowe, in the Obafemi Owode Local Government Area of the state on Thursday.

    He said they abducted two worshippers identified as Oladapo Seyifunmi and Oluboboye Abiola, and escaped through a thick forest behind the church

    The police spokesperson said that the Commissioner of Police in the state, CP Alamutu Abiodun, had ordered the immediate mobilisation of security personnel to go after the gunmen.

    The statement reads, “Suspected kidnapping report at my disposal 28/3/2024 reveals that unidentified gunmen, invaded a Celestial Church around Oriyarin village Mowe and abducted one Oladapo Seyifunmi, Oluboboye Abiola, and escaped through the thick forest behind the church.

    “The Commissioner of Police CP Alamutu Abiodun has been briefed and he has ordered immediate mobilization of security personnel to go after the hoodlums.”

  • My wife gets too involved in church activities – Man tells court

    My wife gets too involved in church activities – Man tells court

    Mr Aku Bakari a public servant on Friday dragged his wife, Mary, before a Customary Court in Nyanya, for allegedly getting too involved in church activities.

    The petitioner, who resides in Nyanya Abuja, in his divorce petition accused his wife of abandoning her duties as a wife and mother.

    “My wife no longer has time for me and our children, she is always going to church. Sometimes she goes to church on Friday and sleeps there until Sunday evening.

    “She does not want to know whether we eat or not. “He said.

    The petitioner told the court that his wife has abandoned her duties as a wife because of church.

    He told the court that he tried to stop his wife from going to that church but she refused.

    “We were happily living together as husband and wife until the year 2010, when I started noticing some strange behaviors in my wife especially her mode of dressing. She stopped wearing earrings and necklaces, claiming that those things belong to the devil.

    “That was when I noticed that she had stopped attending our family church, Lutheran Church of Christ in Nigeria (NCCN), and was attending another church where she is being brain washed. I told her to stop, but she refused it is on this account that I wish to divorce her.” He said.

    The respondent, Mary who is a cleaner was present in court but denied the allegations.

    The presiding judge, Doocivir Yawe, advised the couple to reconcile for the sake of the children and adjourned the matter until Jan. 30 for hearing.

  • Why I don’t attend church – Iyabo Ojo

    Why I don’t attend church – Iyabo Ojo

    Nollywood actress, Iyabo Ojo has revealed that despite her religious inclination, she she doesn’t attend church.

    Iyabo Ojo shared this revelation in the latest episode of celebrities quickies when asked to disclose something not widely known about her.

    “I am a very religious person. I don’t know if people know that about me though. But I don’t go to church. Is that not weird?

    in my home. And I joined the choir. I was in the choir for about four years. And I read the bible from Genesis to Revelations back-and-forth trying to know God before backsliding.”

  • Fallout of BBC documentary: TB Joshua’s Emmanuel TV Channel pulls out of DStv, GOtv, Pay-TV

    Fallout of BBC documentary: TB Joshua’s Emmanuel TV Channel pulls out of DStv, GOtv, Pay-TV

    Popular Christian television channel owned by the late Prophet TB Joshua, Emmanuel TV, has announced its exit on MultiChoice platforms, namely DStv and GOtv.

    TB Joshua’s church, the Synagogue, Church Of All Nations (SCOAN), also pulled out its TV channel from other pay-TV services.

    MultiChoice is also said to have confirmed the development, stating that starting from January 17, 2024, Emmanuel TV will no longer be accessible on DStv and GOtv packages.

    This decision comes amid a controversial three-part documentary produced by the British Broadcasting Corporation (BBC), which alleged atrocities and sexual crimes committed by the late TB Joshua towards his disciples.

    It could be recalled that Emmanuel TV was founded by TB Joshua in 2006.

    The channel has since gained popularity and expanded its reach through its YouTube channel, which became one of the most subscribed Christian ministry YouTube channels globally.

    However, TB Joshua passed away on June 5, 2021.

    Notwithstanding, BBC embarked on a historic investigation about the late preacher and his church, interviewing at least 30 alleged former members and workers of the SCOAN.

    The now-deceased SCOAN founder’s covert lifestyle was exposed in the three-part series.

    It told graphic tales of rape, abuse, deception, and staged healings. Sources informed the BBC that although the church was aware of all the accusations, it never looked into them. They said that more than 20 years had passed during the sexual offence.

    A segment of the video exposed how SCOAN hid the truth from its members over the 2014 collapse of one of the church’s guesthouses. A brief film of the building with what appeared to be an aircraft flying over it was presented to members on Emmanuel TV on many occasions.