Tag: Dialogue

  • We need new strategies, dialogue with bandits not best option – Abdulsalami

    We need new strategies, dialogue with bandits not best option – Abdulsalami

    General Abdulasalmi Abubakar (Rtd) on Wednesday said negotiating with bandits is not the best option to banditry, while urging that new strategies be developed to combat the menace of banditry.

    Speaking when a delegation of the Nigerian Governors’ Forum (NGF) visited him at his residence in Minna, Niger State, the former head of state said government might be forced to accept dialogue over the release of victims of Government Science College, Kagara.

    He appealed to the government to consider all possible options to secure the release of the victims.

    “Dialogue is not the best way but when you are the one wearing the shoe, what will you do? Our children have been abducted for over five days, even if you know where they are, it will be foolhardy to storm there and fight them because there may be casualties.

    “Sometimes there is a need to see the best way you can talk to these heartless people to see how you can get these people released. But dialogue is not the best way.

    “The law enforcement agencies need to work together to map new strategies on how to deal with the problem,” he said.

    Governor Kayode Fayemi of Ekiti State, who is Chairman of the forum, also led the delegation to the residence of former military President Ibrahim Babangida, who spoke on the plight of the kidnapped Kagara victims.

    “The safety of the children is of the utmost importance for now. We want them to come out safely without anyone being hurt. Any measure the government takes to secure their release will be okay,” he said.

    The victims have spent one week in captivity.

  • Insecurity: Governors have no choice but to dialogue with bandits – Fayemi

    Insecurity: Governors have no choice but to dialogue with bandits – Fayemi

    Governors will fight insecurity with every fibre of their being, the Nigeria Governors Forum (NGF) has said.

    The Chairman of the Forum and Ekiti State governor, Dr Kayode Fayemi, spoke on Tuesday in Minna when he led a delegation to Niger State Governor Abubakar Sani-Bello over the kidnappings in the state.

    Fayemi said: “The agenda of these people is to destroy the Federal Republic of Nigeria. That is their ultimate agenda. It is either we succumb to it or we fight it. And I can assure you that we will fight it with every fibre of our being. We will fight it to save our people.”

    He said as governors they owed the people the duty of securing their lives and properties.

    Fayemi added: “Our first responsibility as Governors is the security and welfare of our people. We do not want to lament because our people expect us to fix these problems. Our people want us to find a permanent solution to this cycle of violence, banditry, insurgency and criminality bedevilling our country.

    “All our people want is to be able to sleep in their houses with their eyes closed and that is the duty we owe them. What this means is that we need to come together as a country instead of engaging in blame games either as leaders or as citizens.

    “We need to explore every avenue to address this menace, we need to explore other avenues side by side with whatever the security institutions are doing. If that means engaging in dialogue, we may not have a choice but to engage in the dialogue. Anything that will help us deal with this crisis.”

    Fayemi continued: “Terrorism, be it kidnapping, banditry or whatever name you call it, these are the remnants of the actors of the north east that have found themselves in other parts of the country. It is the remnants of terrorism that we are still dealing with. That is why we must not treat the north east in isolation.”

    Sani-Bello appreciated the Forum for identifying with the people of Niger State at this trying period.

    According to him, the Federal Government should do more to find a final resolution to insecurity.

    “The time had come for us to come together and impose on the federal government to do the needful. There is a need for the federal government to proffer adequate intelligence and find a final resolution to this menace happening in our states.

    “Dialogue is great. We are working on securing the release of the students and staff of Kagara secondary school through dialogue. We will dialogue with the bandits because we have realised that they have different missions and reasons for doing what they are doing. We will dialogue to look at their causes in addressing them,” he said.

  • Let’s dialogue with bandits, they’re peaceful people – Gumi

    Let’s dialogue with bandits, they’re peaceful people – Gumi

    Islamic Cleric, Sheikh Ahmad Gumi, has stressed that the only solution to banditry is for the government to dialogue with the perpetrators rather than engage use of military hardware.

    Gumi who made the remark during an interview on Channels Television’s Politics Today on Monday described bandits as peaceful people who were forced into criminality.

    The cleric has previously advocated for the bandits to be granted amnesty after meeting them in the bush.

    “When I listened to them, I found out that it is a simple case of criminality which turned into banditry, which turned into ethnic war, and some genocide too behind the scene; people don’t know,” he said.

    “There is no excuse for any crime; nothing can justify crime, and they are committing crime,” the bandits were forced into criminality.

    “I think it is a population that is pushed by circumstances into criminality.

    “And this is what we should look at, let’s remove the pressure, let’s remove the things that made them into criminals because we have lived thousands of years without any problems with the nomadic herdsmen. They are peaceful people. But something happened that led them to this.”

    According to Gumi, the herdsmen-bandits are engaged in an ethnic war against other peoples, including the sedentary Fulani. The solution, he added, was dialogue.

    “It is a complex issue that Nigerians need to understand,” Gumi said.

    “The solution is very simple, but it’s not military hardware. The solution is dialogue and teaching.

    “These people are acting with natural instincts, not special knowledge. And they don’t have any ambition or anything. They don’t have a vision of the future. They are talking about existence; their livelihood was destroyed because the cattle rustling that was going on for a long time, they are the first victims of it.

    “So, we need to investigate how cattle rustling became a big business in Nigeria and how it affected the socio-cultural behaviour of the nomadic Fulani. They were pushed into criminality.”

  • Buhari’s Trumpian Complex and Nigeria in search of dialogue, By Owei Lakemfa

     

    By Owei Lakemfa.

     

    HUMANITY was given the earth as a sustainable security. Our entire lives depend on it. However, human beings constitute the greatest danger to earth. In realisation of this, strategic thinkers developed the idea of establishing forest reserves to stem the earth’s destruction and try to preserve life as we know it. Forest reserves are state-protected areas where commercial activities of any kind are prohibited in order to preserve biodiversity and protect endangered species. They are special areas of conservation and research from which the general public is prohibited.

     

    These measures have been quite inadequate to protect the forests from human ruination. Only 30 per cent of earth is still forested and even that is fast disappearing. Nigeria loses 350,000 – 400,000 hectares of forest annually to the extent that the Lake Chad Basin which used to provide sustainable existence for millions of people, has largely given way to the advance of the desert.

     

    In Nigeria, it was the British colonialists who established our forest reserves, beginning from the 19th Century. By the 1930s, we had 30,000 square kilometres of such forests, and in the 1970s, we had 93,420 square-kilometres of forest reserves. To make matters worse for us, these forest reserves have become ungoverned spaces where terrorists, kidnappers and bandits roam freely.

     

    Many of our forest reserves like the over 66 square-kilometre Akure Forest, the 561 square-kilometre Idanre Forest, the 829 square-kilometre Oluwa Forest and the 144 square kilometre Okeluse Forest, are in Ondo State. However, today, the primary concern of the state government that has constitutional rights over all the lands in the state, is not preservation, but security of lives.

     

    On Monday, January 18, 2021, the state governor, Rotimi Akeredolu, a former President of the Nigeria Bar Association, ordered all herdsmen to vacate the forest reserves in the state within seven days. His reasons and motives are unambiguous and as clear as day light. He said: “Today we have taken major steps at addressing the root cause of kidnapping, in particular, and other nefarious activities detailed and documented in security reports, the press and debriefings from victims of kidnap cases in Ondo State. “These unfortunate incidents are traceable to the activities of some bad elements masquerading as herdsmen. These felons have turned our forest reserves into hideouts for keeping victims of kidnapping, negotiating for ransom and carrying out other criminal activities. As the Chief Law and Security Officer of the State, it is my constitutional obligation to do everything lawful to protect the lives and property of all residents of the State.” In light of the foregoing he issued some orders which included that: “All Forest Reserves in the State are to be vacated by herdsmen within the next seven days.” He also banned movement of cattle within cities and highways, under-aged grazing of cattle and night-grazing “because most farm destruction takes place at night.”

     

    In the first place, occupying a forest reserve is illegal; so the herders should not have been there. Also, given the Federal Government’s inability to govern many of our forests like the Sambisa Forest from which the Boko Haram terrorist have operated for over a decade, it makes sense for such a basic security step to be taken. What any reasonable and patriotic person or group should do is either to support such a fundamental security step, or if they disagree, to seek further explanation or dialogue, not to issue threats.

     

    However, in its characteristically Trumpian style of twisting facts, issuing threats and causing division amongst the Nigerian people, the Muhammadu Buhari government claims that the governor has decided to expel herders from the state even where Akeredolu specifically mentioned forest reserves! The Presidency said Akeredolu “will be the least expected to unilaterally oust thousands of herders who have lived all their lives in the state on account of the infiltration of the forests by criminals”. This misrepresentation which gives the impression that Akeredolu expelled herders from the entire state is a deliberate attempt to stir up ethnic conflicts just as Trump tried to carry out an insurrection in America after falsely claiming the elections were rigged.

     

    The government had similarly twisted the 2020 Christmas message by Bishop Hassan Matthew Kukah. The priest had said: “Every honest Nigerian knows that there is no way any non-Northern Muslim President could have done a fraction of what President Buhari has done by his nepotism and gotten away with it. There would have been a military coup a long time ago or we would have been at war.” Buhari’s government deliberately misrepresented this statement as the Bishop: “Calling for a violent overthrow of a democratically-elected government.” Riding on the back of this misrepresentation, an illiterate who claims to be a professor, said the statement is an attack on Islam, so the Bishop must be expelled from Sokoto. The Presidency that had set the stage for the attack on Bishop Kukah then issues a tongue-in-the-cheek statement saying Kukah, like all Nigerians, has a right to live in any part of the country he likes. But it made no moves to bring in those calling for the Bishop’s head.

     

    Governor Samuel Ortom of Benue State, was like Akeredolu, a sitting governor, member of the ruling All Progressives Congress and a supporter of President Buhari. But once he took administrative steps to regulate the activities of herdsmen, the Presidency attacked him and he chose to leave the party. The same tactics is being played on Akeredolu, giving him the option of either standing like a man for the protection of all Nigerians living or passing through Ondo State, or surrendering to the strong arm tactics of the Buhari government.

     

    If the Buhari administration cannot engage in civilised dialogue with Governors Akeredolu and Ortom, and would not tolerate the views of Kukah, a man wedded to peace, with whom can it dialogue? Is it with the motor park touts who are now gaining political power; the cultists who are waxing stronger; the bandits who run substantial territories; the kidnappers who are the kings of our highways or the Boko Haram terrorists whose ‘defeat’ has been announced so many times since 2015 that it has become the butt of jokes?

     

    With the military’s inability to clear the Sambisa forest of terrorists, bandits controlling large parts of country, it is in the self-enlightened interest of the country to rally round states like Ondo which want to ensure that our forests will never be sanctuary of terrorists, kidnappers and bandits. It will make no sense to allow the rest of the country fall under the control of criminals. But if the Buhari government thinks otherwise, it is the duty of other strands of government to take a stand in defence of the general citizenry.

  • Religious Insurgency & Failing Leadership Of Nigeria: A Time For Dialogue, By Magnus Onyibe

    Religious Insurgency & Failing Leadership Of Nigeria: A Time For Dialogue, By Magnus Onyibe

    By Magnus Onyibe

    In desperate search for how to get rid of the demon strafing our country, Nigeria, I recently, re-read the epic novel by the renown author, Chinua Achebe, “The Trouble With Nigeria”
    Reading through the book the first time , l saw that the conclusion is that the trouble with Nigeria is the leadership. When l read it the second time,l realized that the trouble with Nigeria is not just with the leaders,but the real trouble is with the leadership of Nigeria that fails to live up to the expectations of their country men and women in such a manner that they would be regarded as patriots.
    In exasperation , you may exclaim, what’s the difference between leaders, leadership and patriots ? Same difference , you would conclude.
    Well, it is not quite as simple as you might have thought or may be thinking.
    That’s because there is an explanation for blaming the trouble with Nigeria on the leaders and leadership that are not patriots. And that presupposes that it’s only leaders that engender or manifest great leadership that can be identified as patriots.
    Here is how Achebe, the master of African story telling puts it :
    “Nigerians are what they are only because their leaders are not what they should be.” .
    He continued.
    “A true patriot will always demand the highest standards of his country and accept nothing but the best for and from his people. He will be outspoken in condemnation of their short-coming without giving way to superiority, despair or cynicism. That is my idea of a patriot.”
    By blaming the leadership for Nigeria’s inability to become what it has potentials to be , Achebe was referring to the absence of patriotic Nigerians in various leadership positions including our roles as parents.
    So it is not just about the leadership in the presidency, but the leadership that Achebe is referring to would include the legislature, judiciary and even the fourth realm of the estate , the media, civil society, including faith leaders and traditional rulers and as well as parents in our homes.
    Thats the whole gamut of the leadership of the respective arms of government and the media,civil society as well as the clergy in the church, mosque and traditional rulers who are the custodians of our cultural heritage, including as fathers and mothers .
    At this juncture, allow me crave your indulgence to
    play the devil’s advocate by arguing that we are all collectively guilty for allowing some of our actions and inactions perceived as injustice to others fester and drive the less patient ones amongst us into engaging in anti-social behaviors like religious insurgency , terrorism banditry, cultism, kidnapping and ritual killings etc.
    Owing to space constraints, l will be focusing only on religious insurgency in this essay .
    While taking cognizance of the wise crack , a fish starts rotting from the head, Nigeria cannot continue to be likened to a fish which has been the most convenient analogy of the trouble with our country. Alternatively, let’s liken our country to a river. And as we are well aware , when a river is polluted from the source or fountain , the pollution finds its way down the entire course of the river as it cascades. And in this instance, our home , where we were born or grew up and the society are the source.
    Given the scenario described above , it would be obvious that the trouble with Nigeria is not only with our leaders, but also with us the followers as well, simply because the so-called leaders that we often like to blame, emerge from amongst us. In other words , the religious insurgents, terrorists, bandits, cultists , kidnappers and ritualist who are members of society that have gone rogue , also evolved from amongst us the followers. Going by that logic , both the leaders and the outlaws or deviants are the products of the same system-troubled homes and society at large.
    The difference between the law abiding members of society and most of the radicalized ones is that they are aggrieved and have therefore taken the laws into their hands. But what’s the cause of their grievances, one may wonder?
    Search no more, because it is most likely a collection or series of misdeeds, let downs,and other insensitive and inequitable actions taken by leaders that have hurt the follower-ship and which the leadership might have failed to recognize and must have not addressed or corrected, more so because they are not patriots.
    Let’s take a cursory look at the aforementioned categories of leaders starting from the bottom to the top to determine how and where they might have gone wrong and the consequences of which is the formation of the vicious and virulent insurgency groups now waging unconventional and devastating war against society.
    With the foregoing as a backdrop , it can be argued that it is failure on the part of some of our parents that did not inculcate the right ethos in their children through adequate parental care that made some of the outlaws susceptible to rebellion and deviancy. By the same token, it is as a result of the traditional rulers and institutions not playing their critical role of good character building that our fellow citizens who are bereft of positive morals have constituted themselves into religious insurgents and outlaws. Were our leaders that are the custodians of our culture and values up and doing by inculcating rich cultural values in our children, husbands and fathers that now function by their own rules, based on extreme interpretation of religion, the menace of insurgency might not have arisen.
    In the same vein, the faith leaders are also not absolved. The rebellion of former faithfuls against the clergy to the extent that the rebels would resolve to form their own sects based on their extreme beliefs is also a failure of the leaders of faith to manage their flock in a manner that they could have imbibed piety and chastity that would restrain them from going rogue .
    How about the fourth realm of the estate-media and to a larger extent , the civil society?
    As the watch dogs of society, aberrant leaders are supposed to be called to order by exposing their misdeeds and seeking justice for their victims. But in a situation where the media and civil society by omission or commission sheik that responsibility by pandering to the whims and caprices of the oppressors in the society , the aggrieved is bound to resort to self preservation by adopting whatever methods are deemed necessary to achieve their objective . It is therefore a failure of media leadership that the victims of inequity may loss faith in the media as the conscience of society and defenders of the truth.
    That leads me to the role of the judiciary. The law court is generally believed to be the common man’s last bastion of hope .That’s because when the other members on the echelon of leadership fall short of expectations , the interpretative society is supposed to act in defense of the rights of the victims, when they seek redress in courts . But disappointingly, equitable justice has become a scarce commodity for the common man because these days, more often than not, ‘justice’ goes only to the highest bidder. Without justice ,peace can hardly reign. That’s simply because in the absence of justice, the aggrieved would engage in self help. When that happens, a failure on the part of the leadership of the judiciary can be said to be responsible for the emergence of agitators who quickly descend into the abysmal world of religious extremism.
    The next in the leadership loop responsible for the trouble with Nigeria is the legislature. Members of this group are the representatives of the masses who voted them into the parliament. So this class of people are supposed to be accountable to the electorate. But are the law makers engaging with their constituents ? Very often, as soon they are elected, they start acting like overlords instead of servants of the people that they aught to be, and which is why they are in the first instance referred to as public servants. Disappointingly , being public servants is a role they hardly play as they fail to relate to the masses so that they can identify what grieves them by listening to their worries and concerns. The reality is that the discontentments of the aggrieved are hardly recognized by their representatives in parliament. Invariably, the elected representatives of the people offer them no succor to assuage them by pleading their case in the legislative assembly. In the light of the forgoing, it can be surmised that it is the failure to provide necessary interventions that fosters the seeds of discontentment that degenerates into anger and despondency that eventually drive some less resilient members of society into joining other aggrieved people in the system who might have taken the option of forming insurgency groups to vent their anger.
    Finally , the executive arm of government or the presidency, is the apex level of leadership that’s supposed to have the overarching responsibility for all citizens in terms of welfare and prosperity. But arising from the unprecedented level of insecurity in the country, the executive arm of government has been adjudged by all , including the most ardent supporters at inception in 2015, to have failed the masses monumentally. As the saying goes , a hungry man is an angry man, and l should add that insecurity of lives and properties makes citizens loose hope and humanity.
    Without doubt ,and to be fair, the failure of the presidency in meeting the expectations of the majority of Nigerians did not start under the watch of the present leaders occupying Aso Rock Villa.
    But things have definitely gotten worse in the past five years that the current occupants of Aso Rock villa have been steering the ship of state in the wrong directions .
    A simple illustration of how worthless the value of life has become in Nigeria, can be found in a piece written by my good friend, deputy managing director of Thisday newspaper, Kayode Komolafe , titled “ From Chibok to Kankara and published on the back page of Thisday newspaper of Wednesday, 16/12/2020.
    In the essay he catalogued the colossal misfortune which has befallen Nigerians, especially our compatriots in the northern part of the country which has become a hot bed of insurgents and a killing field of gargantuan proportions. After refreshing readers memories about the kidnap of hundreds of school girls from their dormitory in Chibok, Borno state, in 2014 which is 6 years ago, a few more abduction of school kids in Dapchi, Yobe state, in 2018 , that’s 4 years after, and now in 2020, another 2 years on, insurgents have struck again with precision and similar regularity. He then posed the question which is on the lips of the masses and which the leadership has failed to provide answer:
    “Therefore, it is time the Nigerian state was asked: when exactly is it a national embarrassment?
    When will the national shame be officially acknowledged that six years after the Chibok tragedy the combined efforts of defence and internal security organisations could not ensure the security of students in Kankara Science Secondary School? Whatever happened to the professional acumen and capacity of the army, police, SSS, civil defence corps and other security outfits supposedly on duty in Katsina State? When indeed is it an emergency?”
    To say that there has been an outrage, and storm of anger from overwhelmed parents of the kidnapped kids, and men and women of goodwill would be an understatement. So the ways and means of bringing back the latest captives- Kankara boys practically engulfed the nation.
    Writing in the same vein, Rueben Abati , an anchorman of Arise tv and newspaper columnist, had on Tuesday 15/12/2020 also taken an umbrage at the leadership of our country in an article titled “ Missing Kankara Boys And A Tear-Gassed Nation”. Employing satire by falling back on his mastery of theater arts , he made a parody of the highly sad and grim situation by engaging in a conversation with an imaginary friend .
    It goes thus:
    “Do you think the President himself should negotiate with the terrorists? Those people may not listen to just a Governor.”
    “When the President refused to discuss with the elected representatives of the people, you think he should now go and sit down with common criminals? Lend yourself some sense, my friend”.
    Thankfully, the Kankara boys have been released by their captors, whom the authorities claim are not boko haram despite the sect’s leader’s claim in a video that the captors are part of boko haram. And the credit for their release goes to Myetti Allah , the umbrella body of cattle breeders who acted as go-between and more or less, the ombudsman.
    Abati had nailed it with his tongue-in-cheek question on whether the terrorists would negotiate with the governor instead of the president. In his unique style he must have been alluding to president Muhamadu Buhari’s initial acceptance of the summon by the Congress-House of Representatives to address them on the rapidly escalating state of insecurity in our country . Perhaps that platform could have offered mr president the opportunity to cross fertilize ideas with elected representatives of the people. But unfortunately , it is a promise which he later failed to honor by demurring. And in my reckoning,not honoring the invitation by the lawmakers is another lost opportunity to dialogue and connect with Nigerians who might have empathized with him, given the fact that there has been some not so obvious stumbling blocks being put on the path of our country by some members of the international community. I my reckoning, not negotiating with the insurgents is the crux of the matter as it could be the much anticipated game changer and one of the reasons this crisis has lingered for too long like a bad sore or metastasized like cancer .
    Believe it or not , most of the insurgents are Nigerians and they have their grievances that may have or lack merit. We are all familiar with the stories about the origins or what triggered the armed resistance by Boko Haram in maiduguri, Borno state . Something as mundane as enforcement of wearing or resistance to wearing helmets by motorcyclist in Maiduguri, for instance. Thats one of the innocuous incidents which some ascribe to a combination of impunity on the part of some members of the extremist sect and executive high handedness exhibited by leaders in the state government that triggered the rebellion .
    So, if the insurgents have an axe or to grind , as l had earlier outlined, the various levels of Nigerian leadership are culpable in the brewing up of what might have offended them, as we must have failed to empathize or reason with them when they expressed their grouse or displeasure.
    That is the underlying reason for my conviction and concurrence with Chinua Achebe that the trouble with Nigeria is leadership as evidenced by actions and inactions of some of our leaders that have failed to step up to the plate as patriots.
    I know that as for the Boko Haram sect, as their name indicates, their disdain for Western education is ostensibly the grudge. But l would like to assume that it was not the original focus of the group , so there must be other underlying reasons. Why can’t such grievances be brought to the threshing floor or a table for negotiations, so that relevant leaders and leadership can see whether they can collectively find a common ground.
    As a country, our leaders would not accept that our children won’t go to school to acquire Western education as that would be a throw back to the stone age. But the sect may have other demands that may be reasonable, attainable and implementable.
    How long can we keep living in denial by not recognizing that the insurgents have been winning the battle as evidenced by the cruel and devastating blows that they have been inflicting on our country and its security apparatus or architecture ?
    The evidence is overwhelming: from the kidnap of Chibok girls 6 years ago in Borno state , killing of 59 boys in Buni Yadi school the in Yobe state, in the same 2014, to abduction of Dapchi school kids 4 years after, in 2018 , and now Kankara boys kidnap a couple of weeks ago, which is 2 years after the last major abduction of school children . What’s more evidential of the success of Boko Haram in their nefarious enterprise than the fact that practically all the schools in the north east and north west states have been shut down for fear of kidnap or killing of school children as reflected by the recent harrowing experience of Kankara boys who now have to live with the nightmarish experience of spending about a week with their captors in the deep forest .
    Those are major trophies that the insurgents have been garnering to the chagrin of our military that often appear to be flat footed.
    Owing to the horrific memories that it would evoke, l don’t fancy dwelling on the incredible number of the dead from the consistent destruction of innocent lives and livelihood in our country in the past one decade . So pardon or excuse my lack of interest in repeating the benumbing figures of the dead that the Red-Cross and other humanitarian agencies reckon as being sent to their early graves by the insurgents or their variants, ISWAP and bandits masquerading as herdsmen.
    His eminence, the Sultan of Sokoto, who is the respected leader of Muslims in Nigeria , Saad Abubakar put it best in the course of the solidarity visit by northern traditional rulers to Zabarmairi in Borno state where the blood of 43 rice farmers was recently spilled in the most inhumane manner.
    The visibly upset monarch , in company of fellow traditional rulers, stated the following:
    ” We have written papers, sent our Governors, we have discussed with all our leaders, all the way forward.
    “But we see things getting worse and worse. It used to be Boko Haram alone in Borno and Yobe.
    “Now it is all over the north in particular and generally all over the country.
    “You have bandits and terrorists all over the north, you can’t even move freely, in the south it is the same thing. The killings have taken new dimensions and we really don’t know what the causes of this mass killings of innocent people are.”
    He did not spare his former constituents-the military from where he retired as a Brigadier General. The respected traditional ruler had the following to say .
    “I read the comments that the governor made a few weeks ago, challenging the military to take the fight to the Lake Chad to clear that place.
    “Your Excellency while I was a Lieutenant, I was at Lake Chad in Baga for six months, my battalion in Bama used to rotate with the battalion in Monguno and Maiduguri every six months.
    “We occupied Lake Chad part of Nigeria for six months.
    “I was a Lieutenant, I was the operation officer and I have my maps. In Lake Chad that time we had 36 islands under Nigeria, we occupied 16 of them.
    “The biggest was King Nasara. We controlled that part of Nigeria effectively well as a battalion.
    “Now I don’t know why we can’t occupy the whole of Lake Chad and why we can’t occupy the whole of Sambisa Forest”
    Although the Kankara boys have been recovered, the sultans advise is still germane.
    To echo, the sultan why can’t the Nigerian military occupy those locations identified to be sanctuaries for the outlaws? What truly are the inhibitions?
    Without doubt, the insurgents have definitely been winning not only the battle, but the war, hence Nigerians seem to have lost faith in our military as evidenced by the current gale of denunciation of the leadership of the armed forces now pervading the atmosphere.
    Our leaders should stop kidding themselves via their empty boasts and timid excuses for not being able to win the war against the insurgents.
    At a point, it was alleged that the former NSA, Sambo Dasuki diverted the funds appropriated for the procurement of arms and ammunition for then ruling political party to campaign for election, hence the military was ill equipped. Five(5)years after appropriating billions of naira annually for weapons , the military is still complaining about lack of required weaponry.
    What’s going on?
    It may be recalled that during previous administrations, a window for dialogue with the insurgents was thrown open, and ex president Olusegun Obasanjo had proposed negotiating with Boko Haram. The sect had also reportedly proposed at that time that general Buhari, (who at that time had not yet won the presidency) should represent them-implying that Boko Haram had confidence in his ability and capacity to protect their interest. Of course, the negotiation never materialized, in part because, then general Buhari was reported to have declined the request.
    What happened to the confidence that Boko
    Haram had reposed in him when he was tapped by them to negotiate with government on their behalf? Why are the malcontents in the society manifesting as insurgents determined to slight mr president by intensifying their efforts with massive onslaught on civilian population, including , attacks on people from how homestead, governors and traditional rulers whose convoys have been ambushed , and even the military, whose camps or formations have been invaded? Even mr president himself, in the course of welcoming the abducted Kankara boys after securing their freedom last week , acknowledged that the bandits must have carried out the kidnapping to slight him because he had barely arrived his homestead for a visit after 18 months absence.
    We may never know the reason the kidnappers are determined to rattle mr president .
    But what we know is that misery, fear , and death have enveloped our country and it’s time to dialogue with the enemy whose devastating war against our country has been fierce and unrelenting with lives and livelihood lost,just as the survivability of our country gravely threatened.
    I’m not unaware that some readers may misconstrue my pacifist advocacy as being apologetic to the cause of the insurgents and also being indulgent with the fiery religious sect that has sent thousands of innocent Nigerians to the great beyond .
    Nothing can be further from the truth.
    My suing for the option of peace via negotiation is derived from the fact that since the application of force hasn’t yielded the desired dividends, there is an urgent need to stop further blood letting which is fast becoming the new normal in our country, and a situation that has pushed-up the position of Nigeria to no 3 in the infamous list of most terrorized countries in the world.
    It is incredibly frightening that Nigeria ranks only below Afghanistan and Iraq in the global terror index as evidenced by the fact that a day hardly goes by without folks being killed or kidnapped in large number in our country . And that’s perhaps why Nigeria is the number three most terrorized country in the world.
    Having tried and failed in the past decade or so in the attempts to match force-for-force and violence-with-violence as counter measures against the insurgents, the option of negotiation currently lends itself as a possible solution. As we go into the year 2021, we must do everything possible to prevent our country from sinking further into the moras of hopelessness by doing everything necessary and possible to pivot from the current state of anomie and anarchy to peace and tranquility, so that the urgently needed development and progress that would facilitate the prosperity of the masses may set in . Although , it was contemplated in the past,but jettisoned, as the insurgents have now mutated from just Boko haram, ten years ago to include ISWAP, and Bandits masquerading as herdsmen, which is evidence that the nefarious industry of mass murder of innocent civilians has been growing, instead of shrinking, it is time to do a reality check and call a spade-a-spade by changing strategy and adopting a different approach to ending the pervasive menace of internal terrorism that’s bedeviling our country with the ferocity of a pandemic . Even the coronavirus that has shaken the whole world to its very root has not killed and displaced more people in Nigeria than religious insurgency, banditry and other forms of violence by anti social elements.
    Amidst the challenges of major Western countries such as the USA etc declining the request from Nigeria to purchase weapons from them due to their suspicions that such armaments would be used against civilians which would particularly violate USA’s rules against human rights abuse; curiously such rules are being waived for countries like the United Arab Emirates, UAE that the USA is selling weapons to; and a country that’s likely to be warding off terrorists with the weapons.
    So, I can understand the frustrations of the relevant military authorities and indeed the presidency when it is also alleged that some Western countries are surreptitiously aiding and abetting those waging the war against society .
    But such is the unfair nature of international politics which does not offer a level playing field for all, and therefore an affirmation of the belief that all fingers are not equal in the comity of nations.
    Now, l have listened to and read the views of some of our leaders in security who are of the opinion that Boko Haram no longer hold territories in our country and no longer pose as threats to mosques ,churches, malls and other locations for mass gatherings that they used to blow up as suicide bombers or targets for planting and detonating bombs. That may be true . But rather than being a sign of defeat, the insurgents may have changed their warfare strategy and tactics. In other words as the war has become more asymmetric ,(more like guerrilla warfare by the insurgents versus the military that is only equipped with conventional weapons and strategy) the insurgents have become more stealthy and beguiling,much the same way that the Americans suffered defeat in Vietnam after they were out maneuvered in the unconventional warfare such as the guerrilla warfare strategy adopted by Vietnamese army which confounded American soldiers . It may be recalled that the US army joined in the civil war in Vietnam which was a proxy war between that country and Russia in 1955 and which it exited in 1983 without claiming victory as Vietnam ended up being a communist country by the time the war was over . Besides, it is on record that many wars did not end by exchange of gunfire but on round tables after negotiations.
    Since the war against insurgents in our country is an unconventional war, which is very difficult to win, as the Americans discovered to their chagrin in Vietnam over 50 years ago, the insurgents in Nigeria are less visible, but more deadly today than they were about half a decade ago.
    So unless and until the number of deaths and internally displaced people, IDPs become less than it was five years ago, any claim of defeat or degrading of the insurgents by Nigerian leaders would be egregious and a mere hoax.
    So my own question is why don’t we channel similar energy invested in waging war against the insurgents in the past decade into negotiations with them as being proposed by some governors of the northern states where the threats to life and deaths of citizens are more rife?
    According to records, between 1967 to 1972, Moral Re-Armament, MRA which is a group formed in the 1920s in Britain by an American Lutheran named Francis Buchan to pursue peace, prevented a brewing war between the people of Assam in the hills of India agitating for secession and Indian government. The USA is currently negotiating with the Taliban terrorists with a view to reconciling them with the Afghan government . And back home in Nigeria , president Umaru
    Yar’Adua, of blessed memory who ruled between 2007-2010, applied a negotiation strategy in resolving the militancy in Niger Delta. The approach which was a deviation from the style adopted by his predecessors , from SANNI Abacha who executed Ogoni environment rights leaders including , the poet Ken Saro-wiwa, to Olusegun Obasanjo who razed down Odi town in Bayelsa state for their alleged offense of killing officers on law enforcement duties in that town; worked when he introduced the AMNESTY program that has reformed erstwhile militants in the Niger Delta and brought relative peace to the region.
    So sometimes, jaw -jaw works better than war-war. And professor lbrahim Gambari , a seasoned diplomat and current Chief of Staff, CoS to president Buhari , can affirm that,simply because he has functioned as United Nations, UN peace envoy to some of the most notable conflict and crisis zones in the world.
    Social scientists, Kenneth Thomas and Ralph Kilmann developed five conflict resolution strategies that people use to handle conflict. These include: AVOIDING , DEFEATING , COMPROMISING ,ACCOMMODATING ,and COLLABORATING .
    From my assessment of the war against insurgents in Nigeria , from the five strategies, the only one that has been applied, is DEFEATING .
    Since our leaders were unable to AVOID the war, hence it is ongoing, and the leadership has equally been trying to DEFEAT the insurgents for about a decade without success, and our country can’t COLLABORATE with insurgents that are wagging war against her , perhaps it is time for our leaders to try the COMPROMISING or ACCOMMODATING option of the array of strategies enunciated by the experts, Kenneth Thomas and Ralph Kilmann ?
    Myetti Allah , the umbrella body for cattle breeders and herdsmen in Nigeria who by virtue of their trade are the closest leaders to the grassroots, are probably the reason the stealing of Kankara boys did not take the same pattern with the abduction of Chibok and Dapchi girls went 6 and 2 years ago respectively, as reflected by the fact that some of the girls have remained in captivity. So they seem to me like the best bet and lynchpin for engaging the religious insurgents in negotiations for them to sheath their swords .
    Based on the accounts of the rescue by katsina and Yobe state governors, Myetti Allah has proven to be useful in the release of the Kankara boys.
    So it is my humble submission that the authorities should consider formalizing their strategic role by leveraging their deep contacts and knowledge of the geographical landscape of Nigeria, particularly the northern region by officially conferring them with the responsibility of negotiating the end to this debilitating war that has been wreaking havoc on our people and country. Hopefully, unlike the demand by a majority of Nigerians for the sack of the military service chiefs, and the loud cry by the masses for the restructuring of the country which have so far not been prioritized by Aso Rock Villa , a negotiated settlement with religious insurgents might appeal to mr president.
    ONYIBE, an entrepreneur, public policy analyst ,author, development strategist, alumnus of Fletcher School of Law and Diplomacy, Tufts university, Massachusetts, USA and a former commissioner in Delta state government, sent this piece from lagos.
    To continue with this conversation, pls visit www.magnum.ng

  • Lekki Toll Gate: The Dialogue We Don’t Need, By Stephen Ojapah MSP

    Lekki Toll Gate: The Dialogue We Don’t Need, By Stephen Ojapah MSP

    Stephen Ojapah MSP

    Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave (Mathew 20:25-27). This statement of Christ does not merely repeat a well-known fact for emphasis. This is not a case of poetry in which the meaning of the first clause is exactly duplicated in the second. The full meaning appears when the pyramidal quality of Gentile government is observed. Their Great Ones are situated at the peak of the pyramid, followed by the Rulers of the Gentiles and the Gentiles.

    In this three-tier of authority, the rulers of the Gentiles lord it over the Gentiles, and their great ones exercise authority upon the rulers of the Gentiles. Christ categorically denied any such pyramidal system of government any place and wherever in his kingdom. He says, “All of you are brethren” (Matthew 23:8). He adds a fresh perspective to the concept of greatness, emphasizing, true greatness lies not in office but in service. Jesus very wisely identified such oppressive governments as “Gentile,” thus indicating their rejection in his kingdom of love and service, rather than of strutting power. That such Gentile forms of power exist in so-called Christian religions today does not nor cannot make it right.

    Leadership in Africa and especially in Nigeria has become a big problem, our leaders have not treated us with respect and love, our elected officials have not realize that they are our servants. In many cases, our leaders forget they are there to respond to the needs and aspirations of the people whom they serve. Saint Pope John Paul II and many other Popes, among their many titles; have added: Servus Servorum Dei. Servant of the servants of God . No servant of the people should feel threatened by the voice of the people and their aspirations. All through the scriptures God raised prophets that were concerned with the social situation of the people. Notable among them was the Prophet Amos. Other prophets Jeremiah, Isaiah, Ezekiel were all equally worried about the plight of the people whose future was mortgaged by unjust systems.

    Paulo Freire (1921-1997) was a Brazilian educationist and one of the most significant 20th century scholars. Freire initiated a national literacy programme for peasants and slum dwellers in the 1950s and 60s. Through this work in the field, he discovered that poor and working class Brazilians believed it was impossible to change their individual circumstances and were resigned to their situation in society. Freire realized that this acceptance is due to the kind of education which perpetuates an oppressive structure as too often, education is like ‘banking’ where the educator makes ‘deposits’, i.e. information, knowledge, status quo, in the educated.

    Therefore, Freire’s developed an efficient pedagogy for adults, and to raise the social consciousness of the Brazilian working class. In this process, he advanced an approach to dialogue that is emancipatory, at the heart of which is the recognition of the need for the ‘oppressed’ to move from an object position in society (being acted upon) to a subject position where one can act proactively to transform one’s life and the society ones lives in. This theory is summarized in his seminal book entitled ‘the Pedagogy of the Oppressed

    Friere’s maintains that humans are limited by social, economic, political and other conditions. The purpose of education is to enable people to become conscious of such conditioning in order to go beyond it. Thus pedagogy must focus on helping individuals develop critical capacities and critical attitude through dialogue. By cultivating these capacities, dialogue enables people to reflect on their experience in the world with a view to transform it. For over sixty years, spiritual leaders and scholars in Nigeria, have been reflecting on the social; moral spiritual condition of the people.

    These reflections have raised a consciousness in the hearts and minds of the people. And there is a unanimity of voice in the fact that all is not well with our dear country. At least Muslims and Christians; North and South are all in this conclusion. The method of resolving it remains part of the issue. The last approach we don’t want to see in resolving our problem is violence. For the past three weeks now, we have been seeing the emergence of a peaceful protest that has suddenly turned violent; the height of it happening at the Lekki toll gate on Tuesday the 20th of October 2020. Eye witnesses saw Nigerian Soldiers shooting at peaceful protesters who were singing the national anthem. We condemn the burning of the police stations in Edo State and the freeing of over 1,993 inmates in Benin Correctional Centers, the burning of the Obas Palace in Lagos. Certainly these are not part of the demands listed by the ENDSARS movement. It is painful to watch national assets set ablaze, TVC stations in Lagos.

    In Freire’s view dialogue should encourage solidarity. Which can lead to the total emancipation of the oppressive systems in Africa and especially Nigeria; without a repeat of the Lekki toll gate saga, we urge our government to sit on the dialogue table with the young people of this country and to be patient to listen to the numerous demands of the ENDSARS protesters. It was Usman Dan fodio the founder of the Sokoto Caliphate who once said; “A society can leave with a ruler who is not a believer, but a society cannot tolerate a ruler who is unjust.”

    Fr Stephen Ojapah is a priest of the Missionary Society of St Paul. He is equally the director for Interreligious Dialogue and Ecumenism for the Catholic Diocese of Sokoto, a member of IDFP. He is also a KAICIID Fellow. (omeizaojapah85@gmail.com)

  • Dialogue and Media Honesty, By Cornelius Afebu Omonokhua

    Dialogue and Media Honesty, By Cornelius Afebu Omonokhua

    Cornelius Afebu Omonokhua

    The situation in the world today gives the impression that “power is taken and not given. Personal and religiousideologies in the media sometimes turn out to be brain washing machines to manipulate the ignorant citizens. We need media honesty given that “until the Lion learns to write; the story will always glorify the hunter.” The children will grow with prejudice and preconception if we do not expose them to the real African identity that appreciates the values of common good. We should nurture good values in our various schools through African literature and history. We need to tell our children who we ought to be as authentic Africans. We should not hide from them our failures. We should be courageous enough to tell them the areas this generation have failed and the ideals we ought to have attained. Let us give space to victims of violence to tell their stories. just the way they feel. Otherwise, they could develop anger transference syndrome. The victim of this transfer of anger could be the government and religion. To avoid this, frankness, sincerity, mutual trust and media honesty are absolutely indispensable. This should go beyond merely tellingthe truth to sincere openness that can produce authentic life. It is only honesty that can sharpen our perception to observe everything around us with objectivity. Honesty still remains the best policy. Deceit does not help any person or nation to grow gracefully.

    A person who is honest reveals his or her true identity, inner quality, maturity, personal growth, understanding and acceptance. In response to my article, “How we can avoid this inferno”, Alhaji Kunle Sanni who is a respected member of the Nigeria Inter-Religious Council (NIREC) suggests that we need to sincerely interface with Christian leaders who give the impression that Muslims are not feeling the pinch of the insurrection and bloodshed all over the land. He said that the hoodlums are not acting the scripts of any Muslim leader. He added that we should all collaborate in condemning agents of Satan and enemies of humanity who are part of the problem andnot part of the solution. He narrated how Fatima who studied Mass communication at University of Maiduguri who was burnt to death along with thirty people who were killed by Boko Haram terrorists at the village of Auno, Borno in February, 2020. Boko Haram did not ask about her faith before killing her. Alhaji Kunle Sanni cautioned that we should not allow selfish, unpatriotic and corrupt individuals to divide us along ethno-religious lines. He endorsed the idea that Christians and Muslims could have joint prayer protest against terrorists andkidnappers.

    To enhance this united proposal, NIREC appeals to those who make statements or write in the name of the Christian Association of Nigeria (CAN) and the Nigeria Supreme Council of Islamic Affairs (NSCIA) to defend the victims of violence and speak truth to power instead of creating media war against each other. During the round table conference organized by KONRAD ADENAUER STIFTUNG from Germany on 18thFebruary, 2020 at the Transcorp Hilton Hotel, Abuja, His Royal Highness, Prof. Sani Abubakar Lugga, the Waziri (Prime Minister) of Katsina Emirate of Nigeria reported his encounter and interview with some Boko Haram members. According to Prof. Lugga, most members of the Boko Haram terrorist organization are youths who were political thugs. They kill 99% of ordinary people. It is only when a prominent person is killed that alarm is raised on the media. He lamented that the ordinary people in Nigeria are not protected. So many people are now internally displaced. He said that we should stop blaming religion for the insurgency. Let those who profess religion be truly and interiorly converted to the Almighty God.

    Barrister Joseph Bade Daramola, the Acting General Secretary of the Christian Association of Nigeria traced the root cause of division between Christians and Muslims and the attendant mutual suspicion to the Constitution of the Federal Republic of Nigeria where Sharia is mentioned 73 times, Islam, 28 times, Grand Kadi, 54 times, Muslim, 10 times and no mention of Christian, Church, Jesus and Christianity. He said that another threat to the unity of Nigeria is lack of respect for federal character. All these appear to be giving the impression of double constitutions in some States of Nigeria. Ustaz Abubakr S. Muhammad who represented the Secretary General of the NSCIA was surprised that Barrister Daramola quoted from the video that has gone virile in social media. He responded that the constitution was not written by one person and wondered why the Christians who were present at the committee of the constitution drafting and review allowed this to happen. He appealed that we should not give the impression that the government is trying to eliminate one religion for the other. Heappealed that we should together fight and condemn the terrorists who violate the mainstream Islam.

    Dr. Ahmed Jibril Suleiman, Department of Public Law, AhmaduBello University, Zaria revealed that Sharia was practiced in the Northern part of Nigeria before the advent of the Nigerian Constitution and Independence. This implies that Nigerians canlive in peace and harmony by allowing Muslims to privately use the Sharia while Christians should privately use their ecclesiastical laws without interference of government. A critical and objective reading would make the reader think that the Sharia is copied from books of Leviticus and Deuteronomy of the Holy Bible. Every religion has commandments, rules and regulations to guide adherents to live happily, orderly and peacefully on earth. The essence of law is social coherence just as the essence of Canon law of the Catholic Church is Salvation of Souls. Any law that does not promote human dignity is evil and does not come from God. Religious laws are like compass that takes the sailor to a safe shore. The letter and spirit of the law need to enhance peaceful coexistence by deterring criminals from violating human rights.

    Dr. Joseph Ochogwu, Head of the Directorate of Research and Policy Analysis, Institute for Peace and Conflict Resolution believed that these problems could be resolved if religion can reconnect people to the grassroots. Osai Ojigho, Director, Amnesty International, Nigeria is of the opinion that the key role of religion is to be the voice of the voiceless on earth. Let us be true to one another and let the Political leaders demonstrate that they prefer the common good to ethnic and religious bias.Leaders must talk in wisdom and mean what they say. According to Saint James, the tongue is a small part of the body, but it makes great boasts. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. With the tongue we praise God, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be (James 3: 3-11). Those who use the media should pray for wisdom that comes from heaven. Journalists and those who communicate through the media should endeavour to be peacemakers who sow in peace and reap a harvest of righteousness.

    Rev. Fr. Cornelius Omonokhua is the Executive Secretary of Nigeria Inter-Religious Council (NIREC -nirec.ng@gmail.com) & The Secretary General of the West Africa Inter-Religious Council (WA-IRC – wairc.rfp@gmail.com).

  • The Value of Dialogue Partners, Cornelius Afebu Omonokhua

    Cornelius Afebu Omonokhua

    It appears that the nation is being pushed into unnecessary religious and ethnic conflict. Some people keep publishing different reactions to state and national issues on print and social media. Some write as if they are writing on behalf of Christian or Muslim groups while others write to express their personal opinions on issues that should be of common concern. Some have written to condemn those they perceive to be making statements that allegedly declare a state either Christian or Islamic. On closer enquiry and contact with some of the authors of these publications, one could discover that some write just to react and attack the persons they should have contacted in charity for further clarifications. To promote peace through justice and encourage good governance, there is need for the middle class who falls into the category of the elite or intellectual group to do some kind of rational evaluation through dialogue of encounter. This would assist in dialogue of theological exchange and social engagement. Every writer need to identify the partner in dialogue, the audience and the content of dialogue. In reacting to issues on the pages of the newspaper, a writer must be sure of the source and authenticity of the information.

    Selling unverifiable information can lead to anarchy and conflict. This is why it is necessary to identify the partner or institution you demand response or action. In addressing social, economic and political issues, note that partners in dialogue exist at different levels like government, the Traditional institution, Local Government, State Government, and Religious institutions. While everybody has the right to be listened to, there is need to identify a target partner who would respond since dialogue is a call and response activity. Otherwise, the communicator ends up in a monologue of verbose gibberish. The society is structured in a way that we can identify different levels like the top level, middle class and bottom level. To grow a healthy society, there is need for justice and good governance hence each level and class need some kind of coordination for peaceful coexistence. The people at the top level are the ruling class; those at the middle Class are the intellectuals and those at the bottom are without formal education. Every one of these group can actively participate in dialogue of life, religious experience, encounter, action and dialogue of love. In dialogue of theological exchange and literary discourse, those at the bottom class may not be able to participate. To make dialogue more effective, it should involve individuals at the grassroots so as not to reduce dialogue only to the pages of newspapers and social media. The transformation of any society depends on the level of the positive change of attitude of each person from the ruling class to the grass root.

    Every aggrieved person needs help to reach a level of personal avowal with a genuine disposition to ask: “Who am I? Where am I? Where am I going to? Why am I not happy with myself? Why am I always conflicting with others? What does life mean to me? Who is God to me? What is my mission on earth? What is my ultimate vision? Once individuals have peace within themselves, we can then guarantee a society and nation adorned with peaceful coexistence. If you must demand justice in writing, think properly of whose interest you are fighting. Are you writing for Christians, Muslims or Traditional religion? If yes, as who? If you are writing for an institution, who are you speaking for and who are you against? These questions are necessary because some individuals write in a way and manner that can lead to inter-religious conflict or heat up the polity. With the existence of the Nigeria Inter-Religious Council (NIREC), it would not be out of place for any Christian or Muslim to write a petition to the council. NIREC is a council that is made up of the Christian Association of Nigeria (CAN) and the Nigeria Supreme Council of Islamic Affairs (NSCIA). The Co-Chairmen of NIREC are committed to looking into matters that could cause conflict between Christians and Muslims. We need to make use of what we have to make Nigeria a peaceful and secure nation.

    Faith based councils or organizations need to take very seriously conflict transformation which could bring about harmony and relationship that should exist between the top level, middle class and grass roots using all forms of dialogue. The tools for these relationships are service delivery and human rights. Those at the top should be transparent in all the arms of governance: Executive, Legislative and judiciary. To address some of the changes, there is need to identify the strategies of the middle class who are the elites. These strategies should be developed to have capacity to build the relationships that is based on social justice. Teachers belong to the middle class; therefore, they must be given maximum incentive since the formation of character of our future leaders depend largely on them. Those at the bottom level should be meaningfully engaged such that they can take care of their needs.

    Religious leaders should be proactive in establishing and promoting mutual relationships. For instance, we should cultivate the virtue of visiting our next door neighbours who do not share the same faith with us. Already existing friendship helps in preventing mutual suspicion and prejudice. It helps in nonviolent advocacy, limiting damage, reconciliation, healing of trauma, hurts, regeneration and working on the historic memory. Existing relationships give rise to the creation of social space for offering and receiving graciousness. It creates space for discovery and building a new relationship. Reconciliation includes healing of memory, being at peace with self, God and neighbour. We must not reduce ourselves to the level of causing violence. If you throw a stone into the market, the stone may hit your own mother. Reconciliation with self is psychological; it is the peace that the world cannot give (John 14:27). Reconciliation with neighbour is public worship (Matthew 5:23-25) and reconciliation with nature is ecological (Psalm 85:10). Allah commands human beings to forgive and pardon so that they too can be forgiven by God who is All forgiving and merciful (Qur’an 24:22). The ingredient of reconciliation is “MERCY” which is a core value for Muslims and Christians. Mercy begets truth, justice and peace. Mercy is unconditional. It diffuses tension and prevents an eye for an eye syndrome. Mercy invites forgiveness; humility; graciousness. Mercy implies relationship among dialogue partners

    Mercy, compassion, justice and peace open a space for others to open their hearts in dialogue and day to day living. Conflict has never brought success or progress to a person, community or nation. It is only dialogue that leads to peace and happiness. Let us transform all our conflicts and make this world a better place. We must therefore choose to be connectors and not dividers in a world that is plagued with tales, rumors and unverifiable information that social media has given birth to. Those who think that they are defending religious, social and political institutions through all forms of media must confirm the good, truth and usefulness of their information. It is only the information that is true, good and useful that can build and promote a healthy society. Keep your pen from provocative publications just as you must “keep your tongue from evil and your lips from speaking deceit (Psalm 34:13). If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless (James 1:26). “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear you” (Ephesians 4:29). May the peace of God abide with us forever!

    Rev. Fr. Cornelius Omonokhua is the Executive Secretary of Nigeria Inter-Religious Council (NIREC) (nirec.ng@gmail.com)

  • Dapchi girls: Boko Haram contacts female negotiator to dialogue with FG

    The Barnawi faction of Boko Haram has contacted human rights activist, Mrs Aisha Wakil, admitting it has in its custody the Dapchi schoolgirls who were abducted last week.

    The sect also hinted that the girls might be released.

    Wakil, popularly called Mama Boko Haram on account of her closeness to many of the sect members ,said yesterday that the Abu Musab Al-Barnawi faction called her on Thursday to confirm that it is keeping the girls.

    She told the News Agency of Nigeria (NAN) that the abductors told her that the girls were safe, healthy and in good condition.

    She did not say how many of the girls are with the terrorists, although the Federal Government put the number of the missing girls at 110.

    The sect had called her following an earlier interview she granted PRNigeria in which she pleaded with the abductors to release the girls to enable them to be reunited with their families.

    She said in that interview that she was ready to sacrifice her life to rescue the girls.

    Wakil said: “They were even the ones that called me, and said Mama we heard what you had said and told me that they were with the girls and they were going to release them.

    I begged of them and said please let this not be another 1,000-plus days of Chibok girls, and they laughed and said no.

    I asked them where I can come and stay with them (girls) for two days, but they did not say anything.

    I can assure Nigerians that so far they are with my son, Habib (Abu Musab Al-Barnawi), and his friends.

    Habib is a nice guy; he is a very nice boy. He will not harm them; he will not touch them; and he will not kill them.

    He is going to listen to us, and so far, he indicated interest that he loves peace. And I love them for that and believe what they said on this.

    They will definitely give us the girls. All I am begging Nigerians is to calm down, be prayerful, everything will be over.”

    The activist had, at various times, participated and played key roles in negotiations between the military authorities and Boko Haram insurgents’ commanders, which facilitated the release of numerous abductees from terrorists’ captivity.

    She was a member of the Dialogue and Peaceful Resolution of Security Challenges Committee in the northern region set up during the President Goodluck Jonathan era.

    Al-Barnawi is the first son of the late founder of Boko Haram, Mohammed Yusuf.

    Yusuf died in police custody following a 2009 military crackdown on the sect in Maiduguri.

    The militant group, Islamic State (ISIS), in August 2016 appointed Al-Barnawi as the head of Boko Haram, a decision which was vehemently rejected by Abubakar Shekau.