Tag: God

“The scriptures reveal that God is always thinking about us”.

God’s open reward comes to those who pray without ceasing. This means praying at all times. It is not about praying in churches or at prayer meetings. It is about praying as Jesus commends, in spirit and truth. (John 4:24).

Those who pray without ceasing think about the Lord at all times. We live in the consciousness of God. Paul refers to this as: “walking in the spirit.” (Galatians 5:16). We try as much as possible not to lose our consciousness of God, not even for a moment.

Some people thought I was crazy when I said having sex with your wife provides the avenue for exuberant praise. But David says: “I will bless the Lord at all times; His praise shall continually be in my mouth. (Psalm 34:1).

If we are enjoying something, we should praise God in our hearts. This is because: “(It is) the living God who gives us richly all things to enjoy.” (1 Timothy 6:17). Jesus, the author and finisher of our faith, gave thanks to God before every meal. (John 6:11). It is God who: “satisfies the desire of every living thing.” (Psalm 145:16).

We become candidates for God’s open reward when all our terms of reference come from God. If we watch a film, we watch it with God. We converse with Him about what is happening on the screen, even if fictional:

“Oh my God, why do You let this kind of thing happen?” “Oh my God, look at what You did for that man.” “Oh Lord, when will you turn this kind of thing around?” “Oh God, You are such a wonderful person.”

Thinking God

David observes that God is always thinking about us: “How precious it is, Lord, to realise that you are thinking about me constantly!” (Psalm 139:17). He says to God by revelation: “You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book.” (Psalm 56:8).

If God is always thinking about us, then we must always be thinking about God. Indeed, the psalmist describes the wicked man as one who does not think of God constantly: “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” (Psalm 10:4).

God is particular about this. He is described in the Bible as: “The desire of all nations.” (Haggai 2:7). A Book of Remembrance has been opened in heaven for those who think constantly about God:

“Then those who feared and loved the Lord spoke often of Him to each other. And He had a Book of Remembrance drawn up in which He recorded the names of those who feared Him and loved to think about Him.” (Malachi 3:16).

Accordingly, Paul says: “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things.” (Philippians 4:8).

God is the only person in the universe to whom all these accolades apply.

Divine particularism

I had just finished writing a book of 100,000 words when God suddenly said: “Femi, every time you write about Me, start with a capital letter.” The Bible does not even do that consistently. But now I have to do it. I had to go through every sentence changing every he that applies to God or Jesus to He, every him to Him, every me to Me, and every my to My.

I had to search with a tooth-comb every sentence in over 300 pages to make these alterations. I do not have to tell you that it was tedious.

But God says: “Those who honour Me I will honour.” (1 Samuel 2:30). One of the ways He honours us is with open rewards. God rewards us openly when we are focused on Him in our hearts. He desires “truth in the inner parts.” (Psalm 51:6). He is the truth. (John 14:6).

Open secrets

We must not forget that everything we do secretly is open to God. God sees everything we do in the dark in the light of day. The writer of Hebrews says:

“Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable.” (Hebrews 4:13).

A pastor asked an usher: “Is there any door through which I can enter the hall and join the service without being seen? The usher replied: “There is no way to enter the hall without God seeing you.”

Christ’s ambassadors

Jesus says: “Woe to you when all men speak well of you.” (Luke 6:26).

It was well known that Jesus was indifferent to public opinion. Trying to set Him up, His adversaries said: “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth.” (Mark 12:14).

Paul equally disdains public opinion. He asks: “Do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.” (Galatians 1:10). “We have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.” (1 Thessalonians 2:4).

At first glance, he seems to contradict himself when he tells the Romans: “Let each of us please his neighbour for his good, leading to edification.” (Romans 15:2). He also tells Timothy: “(A bishop) must have a good testimony among those who are outside.” (1 Timothy 3:7).

But there is no contradiction here. Without seeking the praise of men, and not caring what others think of us, we must care what they think of Christ. We are ambassadors for Christ. (2 Corinthians 5:20). We represent Christ so we must be godly. Christ must be shown to be excellent by the way we live.

We do not try to gain the approval of Christ by unbelievers. They may not like Him. They may be blind and resistant to His truth. Nevertheless, as His disciples, we must represent Christ truthfully. We must be careful to epitomise the truth of Christ.

Thus, Peter says: “Be careful to live properly among your unbelieving neighbours. Then even if they accuse you of doing wrong, they will see your honourable behaviour, and they will give honour to God when he judges the world.” (1 Peter 2:12).

Open reward

Some years ago, I was driving a van in Lagos. When I reached a roundabout, I heard a siren behind me. It came from an ambulance, so, I moved to one side to let it overtake me. When I wanted to continue on my way, a policeman of sorts blocked me and accused me of obstructing the traffic.

“Did you not see I was giving way to an ambulance?” I asked. But he was not interested. “You are under arrest,” he barked as he jumped into my van. He took me to their headquarters just off the roundabout. He then fined me N7,500 for obstructing the traffic, and N1,500 for not having a radio permit.

I asked him if he could see any radio in my car since I had none. He just smiled and said I could get my van out of there only if I paid N9,000.

For some strange reason, I did not argue further. I paid the fine and left. But when I got home, I became angry. I went down on my knees and complained to God:

“What kind of cheating is this? Your word says: “In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.” (Isaiah 54:14). “No weapon formed against you shall prosper.” (Isaiah 54:17).

God told me to go back there the next day. “When you go, do not go in the van. Go in Karen’s Nissan Altima, and with her driver. Wear a suit and a tie.”

I did as God told me. When I arrived, a man stood on the sidewalk as I exited my car. I greeted him and he replied. Then he said:

“I know you from somewhere. Did you have a shop in Ikoyi at one time?”

“Yes, I did,” I replied.

“I used to be in Ikoyi, but I am now in Victoria Island,” he offered. “My name is Onikoyi, and I am in charge here. What can I do for you?”

I told him: “You are the person I need to see.”

I told him my predicament: “I made way for an ambulance and one of your boys arrested me for obstructing the traffic. He brought me here and fined me N7,500. Then he fined me N1,500 for not having a radio licence. But my van did not even have a radio.”

The man invited me into his office and told me to sit down. Then he asked: “Can you identify the officer who did this if you see him?”

“Yes, I can,” I replied.

Then he called one of his workers: “Call all those working under me and tell them to line up in front of my office.”

Immediately after he said this, the offending officer walked into his office for some reason.

“This is the man,” I exclaimed.

When the man saw me, he knew instinctively why I was there.

“So you are the one?” asked Mr. Onikoyi. “Your job is finished here. You are fired.”

There was no discussion about his offence. It was understood. My tormentor of yesterday was now rolling on the ground, begging for mercy.

Mr. Onikoyi said: “This man is a fool. He has two wives.”

I do not know how the matter was subsequently resolved. Mr. Onikoyi gave me his complimentary card. He said: “If anybody bothers you again in Victoria Island, just phone me.” Then he instructed that my money be refunded.

I thanked him profusely and left. But the glory belonged to God.

Jesus says: “Talk to your Father in the closet and He will reward you openly.”  The open reward came a week or two later.

We wanted to turn from a main street to a side one. The traffic warden directed us to go. The car in front of us did as directed. But when we followed, the officer stopped us and complained that we moved without authorisation.

He told us to park on the roadside. When we did, he entered the car, sat beside my driver, and said he would give us a traffic violation.

I was at the back and said nothing.

“You are saying nothing, oga, I will have to take you to Muri Okunola.”

I ignored him, so he told my driver to proceed to Muri Okunola.

When we arrived, he came out of the car, and I also came out.

Suddenly, we were surrounded by a large number of the officers.

“What are you doing here, Sir?” they asked in a chorus.

Then they begged me that I should not go to see Mr. Onikoyi.

They prevailed on me to leave without making a complaint and without incident.

CONCLUDED

“Jesus is in the business of saving a man from his own life”.

Jesus met a man who had been sick for 38 years and asked him a strange question:

“Do you want to be healed?” (John 5:6).

“What kind of question is that?” I asked the Lord. “How can You ask a man who has been sick for that long if he would like to be healed?”

The Lord replied: “Femi, I asked him that because sickness was his life.”

I was a bit slow on the uptake.

“What does that mean?”

The Lord said emphatically: “I said sickness was his life. He had known nothing but sickness. To save him, I had to deliver him from the only life he knew, which was a life of sickness. He did not know what it means to be well.”

“But how can You save a man from life? I thought men were saved from death.”

“No Femi, the Lord replied again. “I save from life. That is why I kill before I make alive. I kill the lives of men to give them the life of God.”

Dying to live

This makes true Christianity a death sentence. The psalmist laments to God:

“We face death all day for you. We are like sheep on their way to be slaughtered.” (Psalm 44:22).

A believer dies to live. Paul says:

“We had the sentence of death in ourselves, so that we should not trust in ourselves but in God who raises the dead, who delivered us from so great a death, and does deliver us; in whom we trust that he will still deliver us.” (2 Corinthians 1:9-10).

The “great death” we are delivered from is this life. We are delivered from a life of death to eternal life. We are delivered from counterfeit life into original life. We are delivered from the life of the body to the life of the Spirit. We are delivered from the life of men to the life of God.

Therein lies our dilemma. Jesus’ prescription of death is unpalatable. We do not want to give up the vainglories of this life. We try, pretend but finally give up. We fail to realise that the devil is the author of the life we want to continue living in this world.

In effect, Jesus our Saviour becomes Jesus our adversary. We are determined to save our life from Jesus, who is equally determined that we must relinquish it.

Salvation from life

Therefore, Jesus warns:

“Whoever desires to save his life will lose it, but whoever loses his life for my sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:25-26).

Jesus is in the business of saving men from themselves. He is in the business of saving a man from his own life. The reason is simple: we are our own worst enemies. My enemy is in me.

Therefore, many sick people desire sickness. The alcoholic desires alcohol. The drug addict desires cocaine. The lung cancer patient desires cigarettes.

When a man must be saved from his own life there is inevitably a problem. He is confronted with death. Salvation from life requires death. Therefore, the Lord kills before he makes alive.

But are we prepared to face death? Is self-preservation not a basic human instinct? It might be human, but it is not divine. Jesus laid down his life, leaving us an example to follow.

Ministry of death

Death is a minister of the gospel. The gospel was preached in the Old Testament, but the people did not understand it because they had a veil over their hearts. The ministration of death was written and engraved in stones at the hand of Moses. But nothing can give a man a whole new perspective on life than to come face to face with death.

Armed robbers attacked me on Airport Road in Lagos. A man pointed a gun at me and my whole life flashed before my eyes. It never occurred to me that my life was supposed to end like that. What about all my plans? What about all my hopes?

Solomon warns:

“Many are the plans in a man’s heart, but it is the LORD’s purpose that prevails.” (Proverbs 19:21).

Then Jesus appeared to me, right there and then in the middle of the attack. “Trust me,” He said to me. “Believe in me,” He cajoled.

Just then, I looked up to see an armed robber approach. He pointed a gun at me, and he fired. The bullet hit me, and I fell and “died.” It ripped into my flesh, and I “died”. It is necessary to put it in graphic terms. I “bled to death” right there on that dreadful road.

There is nothing like death to make a man realise his need of a saviour. What does a dead man need? He needs a redeemer. What does a dead man need? He desperately needs a resurrection. A dead man needs Jesus.

Accordingly, Paul cried out:

“O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.” (Romans 7:24-25).

Jesus came to save me from death. But this death was the very life of me. Therefore, Jesus “took my life.”

He made me work for Him in His fishing industry. But I am not a fisherman, and I am not interested in fishing. As a matter of fact, I am contemptuous of fishermen. They are poorly paid and are of low social status. I did not go to university to become a fisherman. By ending up as a mere fisherman it meant my life has been one big waste of time.

Spiritual life

Job lamented that man born of a woman is of few days, and full of trouble. (Job 14:1). What was Job’s problem?

He was born of a woman but not born again. He was born of a woman but not of the Spirit. He was born of a woman but not of God. Therefore, his life was full of insoluble trouble. Job had great possessions. However, he did not have the peace that passes all understanding. (Philippians 4:7).

It is incredible how many things can kill a man who is born of a woman. Ordinary mosquitoes can kill him. Armed robbers can kill him. He can be killed in car accidents and in plane crashes. He can fall sick and die. The spirit of fear forever torments him day and night. He is anxious about practically everything.

But what about those who are born of the Spirit? They are impregnable. Since they have died only to be born again, they can no longer be killed. Armed robbers cannot kill them. They are immune to sicknesses and diseases. Though they walk through the valley of the shadow of death, they fear no evil. (Psalm 23:4).