Tag: Godfather

  • Throwback: A political godfather that became robbery kingpin part [2] – By Godwin Etakibuebu

    Throwback: A political godfather that became robbery kingpin part [2] – By Godwin Etakibuebu

    We started this journey, appropriately captured – THROWBACK TO THE PAST: THE STORY OF A POLITICAL GODFATHER THAT BECAME A ROBBERY KINGPIN, last week. Chief Samuel Taiwo Oredein – a colossus political gladiator of the First Republic, and one of the Seven people; including Chief Obafemi Awolowo, formed the Action Group [AG] Political Party. 

    And it was for the role he played politically that he was most honourably referred to as Political Big Boss. The man however elongated his role of leadership beyond the political zone. He later identified himself as a dully qualified Robbery Kingpin.

    The Guru concludes this maverick’s lordship story of two different worlds, today. Read and enjoy yourself, without loosing site of the lessons therein, please.

    The former Principal Organising Secretary of the Action Group looked blankly at Felix. With a straight face and a deadpan expression, he denied knowing Felix or ever visiting his house. Njovens, Bello and Abidogun also made feeble attempts to deny knowing Felix. Later they started to beg the future IGP – Sunday Adewusi, then Commission of Police for Kwara State, to assist them because it was the devil that used them to collect the money. “Ise asetani ni. Mo fi Anabi ati Jesu Krisiti beyin” That was from Alhaji Amusa Abidogun, the Chief Inspector. He offered to return part of his own share.

    Sample of Nigerian One Pound Note, which was introduced in 1968, was then showed to Chief Samuel Taiwo Oredein. The political master strategist then realized that the cards were stacked against him. He checked his sleeve to see whether he had an ace he could use. He found none. It was then he reluctantly admitted that all that Adigun – who was also known as Tafa Igiripa, said was correct. However, the Chief denied that the money was in one-pound denomination as stated by Adigun. Adigun maintained his stand. Finally, Oredein nodded his head that the money was in one-pound denomination. Reverse Side of Nigerian One Pound Note. It was withdrawn in 1973.

    It was over the radio that people heard the news. Chief ST Oredein had been arrested and would be arraigned in Court for armed robbery! Armed robbery! It must have been a case of mistaken identity. It could not have been the Chief S. T. Oredein that they knew. Armed robbery! “Ki lo pa alaso funfun ati alaro po? What could have been the connection with the owner of a white cloth and a dyer”, people wondered.

    In truth, Chief Oredein was not a poor man by any standard. Everybody knew he was a man of means. “Ohun ti a ko mo ni a ko mo, eni ti o ba ti ri oyun oyinbo ti mo pe omo pupa ni o ma fi bi”. It is a well-known fact that the product of a white woman’s pregnancy would always be fair in complexion. 

    Between 1942 and 1962, Chief Oredein had erected six buildings. And mind you, we are not talking of “four-bedroom boys’ quarters” in a village! We are talking of real buildings in strategic locations. Four of the houses were at Ibadan. He built one at Oshodi. The sixth building was in a prime area in Ikeja.

    What of automobiles? Oredin had a total of nine vehicles, including cars and lorries for both his business and personal use. He was not only sagacious on the political field, he was also productive in the other room. He was blessed with more than 30 children.

    Finally, the day of the trial arrived. People had travelled all the way from Lagos, Ibadan and Ogere, to Ilorin to confirm whether it was truly the Chief Oredein that was arrested. To the surprise of many of his supporters and friends, it was the author of the book on political organisation himself that was brought to court.

    ST was arraigned alongside the three senior police officers. They were charged with abetting the commission of a robbery and of receiving stolen property as well as offence of harbouring known offenders. In other words, they were charged with receiving 5,000 pounds from the armed robbers to screen them from legal punishment for the offence.

    It was a criminal trial like no other. It was a battle of giants. Chief Oredein and Patrick Njovens briefed Chief Rotimi Williams to appear for them. Bello and Abidogun retained the services of Mr. Richard Akinjide. The prosecution was led by the Director of Public Prosecutions for Kwara State, Mr. Anthony Ekundayo. The three senior lawyers proved their mettle.

    The trial judge was a relatively young judge, having been appointed to the Bench only two years before the trial. However, what My Lord Justice Moradeyo Adesiyun lacked in age, he made up with uncommon brilliance and exemplary courage.

    At the trial, Chief Oredein testified that on the day of the robbery he was at his hometown – Ogere, having left Ibadan around 6.30pm on that day and only came back to Ibadan the following day. He admitted that it was true that Adewusi confronted him on May 26 with Felix Dumeh, but he stated that he denied there and then the allegations of Dumeh. His principal witness was his solicitor who claimed that he was with Chief on April 13, from about 3pm to 11pm. Chief also called an Imam and a farmer as his witnesses. They all testified that he was at Ogere, on the evening of April 13.

    The trial was not only being conducted in the courtroom. From Ilorin to Ibadan, From Lagos to Enugu, From Port Harcourt to Ile-Ife, people were also busy conducting their own versions of the trial. Would the young judge be able to convict ST Oredein if he was found guilty? Would Action Group Political Party leaders allow their former colleague to go to prison for robbery?

    When His Lordship adjourned the matter to December 28, 1971, for judgment, speculations began afresh. It was said that it was to enable the judge to release the accused before the end of the year. Some said that thanksgiving services had been planned to coincide with the New Year. All Nigerians waited with bated breath for the judgment day.

    Finally, the day arrived. It was a Tuesday. It was three days after Christmas and three days before the New Year.

    The four accused persons were brought to the Court in a Black Maria. If ST felt any apprehension, it was not apparent. As he was led to the court, Oredein gave the sign of victory to the crowd of spectators who had come from far and near to hear the verdict. It was a good sign. It was a sign of victory. His people became happy.

    Hon. Justice Moradeyo Adesiyun began by reviewing the charges against the four of them. His Lordship extensively analysed and appraised the evidence. When His Lordship noted the fact that the accused were not at the scene of the crime, Oredein turned to smile at the people in the courtroom. He would soon be on his way home.

    Then came the moment. His Lordship found that though the accused persons were not physically present at the scene of the armed robbery, they had prior knowledge of the robbery before it took place, and that the three of them who were police officers did nothing to prevent the robbery. His Lordship also found that they all received proceeds of the robbery.

    Justice Adesiyun therefore concluded that the accused persons were guilty of the charges against them.

    Chief Oredein could not believe his ears. Guilty as charged? Did that pronouncement mean that he was not going to be free? 

    His native cap which he had been holding, in deference to the authority of the court, clattered to the floor with a thud. The High Chief from Ogere Remo stood still as if he was Opa Oranmiyan in Ile-Ife. It was Yesufu Bello who was standing beside him that nudged him back to reality. “Chief, ‘they’ are asking if you have anything to say.”

    Oredein had not prepared any allocutus. He had not expected to be convicted. Ko si eni ti o gbe oju fifo le adiye ori aba. Who could have imagined that a mother hen would fly off from her hatchery? You don’t know allocutus? It is another Latin word they taught us in Law School. It is a statement made by a defendant who has been found guilty before he is sentenced. It is like ‘A beg, tamper justice with mercy’ that a Lagos bus driver would tell you after breaking the side mirror of your Range Rover.

    Allocutus or no allocutus, something must be said. The court had only convicted; His Lordship had not yet pronounced their sentences. Perhaps something could still be done. His eyes scanned the crowded courtroom. It appeared he was looking for someone or something. Whatever he was looking for was not in the court. He turned back to His Lordship.

    Oredein pleaded for leniency. In a very moving voice, he informed the court of his past travails: “First it was the treasonable felony and conspiracy trial, but I was acquitted at the Supreme Court. Second, the Aberenla murder trial came, and I was in custody for 11 months before I was freed at Ijebu-Ode High Court. I humbly plead for Your Lordship’s forgiveness.”

    Of course, you know the treasonable felony trial the Chief referred to. The Aberenla trial he mentioned was the case over the murder of Ogunkoya Aberenla, who was the Leader of Ogere Remo’s branch of Nigerian National Democratic Party of Chief Ladoke Akintola (not to be confused with the party of the same name established by Herbert Macaulay, in 1922). Aberenla’s body was never found. 

    Justice Adesiyun looked at the accused persons. “If you had any conscience, you should drop your heads in shame.” His Lordship observed that they were lucky not to have been caught by the amendment to the Robbery and Firearms Decree which provided death by public execution for convicted armed robbers and those found to have aided and abetted armed robbery.

    His Lordship therefore sentenced each of them to life imprisonment. There was no Federal Court of Appeal in those days. It was only Western State that had a Court of Appeal and Kwara was not part of Western State.

    The four of them ran all the way to the Supreme Court.

    On May 3, 1973, the Supreme Court delivered its judgment. My Lord Justice Coker who delivered the judgment of the apex court dismissed the appeal of all the convicted persons and affirmed the life sentences imposed on them by the trial court.

    Chief Federick Rotimi Alade – popularly known as Rotimi the Law, later became a Senior Advocate of Nigeria. 

    Osuolale Abimbola Richard Adinjide later became a traditional Chief, in Ibadan, a Senior Advocate of Nigeria, and Nigerian Minister of Justice and Attorney General, during the Second Republic, under the presidency of Alhaji Aliyu Shehu Shagari. 

    Mr. Anthony Ekundayo, then Director of Public Prosecution [DPP] was elevated to the Bench as a Justice of the High Court of Kwara State. The trial Judge, 

    Justice Moradeyo Adesiyun, then trial judge, was also elevated. His Lordship served as the Chief Judge of Benue State from 1976 until his retirement in 1985.

    History Does Not Forget! 

    Historian is not a judge! 

    History is! 

    Godwin Etakibuebu; a Veteran Journalist, wrote from Lagos.

    Contact:

    Website: www.godwintheguru.org

    You Tube Channel: Godwin The  Guru

    Twitter: @godwin_buebu

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    Telegram: @friendsoftheguru

    WhatsApp: @friendsoftheguru

    Phone: +234-906-887-0014 – short messages only. 

    You can also listen to this author [Godwin Etakibuebu] every Monday; 9:30 – 11am on Lagos Talk 91.3 FM live, in a weekly review of topical issues, presented by The News Guru [TNG].

  • Go back to your acting career, Nigerians blast Desmond Elliot for admitting Tinubu as godfather

    Go back to your acting career, Nigerians blast Desmond Elliot for admitting Tinubu as godfather

    Popular Nollywood actor Desmond Eliot, now a politician, has been under a barrage of fierce attacks following his comment justifying godfatherism.

    The Nollywood actor also openly acknowledged a former Lagos governor and national leader of the All Progressives Congress (APC), Asiwaju Bola Tinubu as his godfather.

    His remark has infuriated Nigerians as many have taken to Twitter to troll the sitting Lagos State House of Assembly member.

    Desmond Eliot in an interview spoke about Obaseki’s “Edo no be Lagos” slogan. The Lagos lawmaker berated Obaseki for the slogan.

    Speaking on Obaseki’s aim to end godfatherism in Edo, Desmond Elliot said loyalty is important.

    Elliot also said that If not for godfatherism Obaseki would not be where he is today.

    Elliot while defending godfatherism said that a godfather looks after the interest of his people.

    These comments have not gone down well with Nigerians.

    https://twitter.com/simply_sunnery/status/1304502325596348417?s=20

    https://twitter.com/eronsjohnson/status/1304503599746162689?s=20

    https://twitter.com/ekwueme_justin/status/1304510295201775619?s=20

  • I don’t need any godfather to win Edo governorship poll, Ize-Iyamu boasts

    I don’t need any godfather to win Edo governorship poll, Ize-Iyamu boasts

    Pastor Osagie Ize-Iyamu, the candidate of the All Progressives Congress for the Edo State 2020 Governorship Election, said he does not need a godfather to win the election.

    Ize-Iyamu stated this on Monday during an interview on Politics Today, a programme on Channels TV.

    Ize-Iyamu, who emerged winner of the APC primary, said he won the election without Oshiomhole’s presence in Edo and will do it again.

    When asked if he had the blessings of the suspended National Chairman of the APC, Adams Oshiomhole, and what was his relationship with him.

    He said, “The only godfather I have is God. I am sure that is obvious to you. Adams Oshiomhole is the national chairman of the party and I have immense respect for him. And there are other leaders. Adams Oshiomhole was not in Edo today and yet I won the 18 local governments. We have mutual respect for each other and I will not disrespect him because anybody wants to insult him.

    “All I want to let you know is that I am well grounded in Edo. People know me; I have lived there all my life and they believe in me. And they want somebody that understands their problems and is able to solve them. I am sincere, focused and I have a clear-cut agenda of what I want to do.

    “That is why I am standing and I believe on the basis that I will win the election overwhelmingly. I don’t need any godfather to win.”

  • Edo: Oshiomhole turning into godfather after cajoling me to fight same – Obaseki

    Edo: Oshiomhole turning into godfather after cajoling me to fight same – Obaseki

    Godwin Obaseki, governor of Edo, said he was led into politics after Adams Oshiomhole convinced him to join forces against godfatherism in the state.

    Obaseki revealed this while hosting ward leaders of the All Progressives Congress (APC) in Oredo local government area of the state.

    Obaseki said Adams Oshiomhole, former governor of the state, called him into the fight against godfatherism but now “reneging on the mandate”.

    “Comrade Oshiomhole came to me, asking that we join forces to fight and bring an end to the practice of godfatherism in the state, ” he said.

    “The partnership helped us in changing the narrative of development in the state. This led me into politics. I am into politics to better the lives of Edo people. We believed Oshiomhole and followed him to fight godfatherism.

    “He said godfatherism is not good but today he is saying godfatherism is good. He said let the people lead but today he wants to lead the people, against their interest.”

    He said with the resources available in the state, the people have no business being poor, and that the bad leadership style adopted in the past was responsible for poverty.

    “Any politics that doesn’t benefit the majority of the people is bad politics. The resources we have in the state is to be used for the benefits of the people of Edo State, not a few politicians,” he said.

    “Our people have no business being poor but our leadership has brought us here.”

    The governor said he is confident he would secure the ticket of his party for a second term in office.

    “I am in politics to improve the life of Edo people. We have done more in three years with less resources. Imagine what will happen in eight years,” he said.

    “When they say I am a mosquito, I was never worried; I told them that mosquitoes can bite. The bite can cause malaria and if not well-treated, it can kill someone. Those bitten are already on life support but we pray they don’t die.

    “The last time an incumbent ran for governorship in our party in the state, it was a consensus.

    “It will happen again; we will all agree on a consensus. Whether direct or indirect primary, you, the people, will vote. Our plan is on the election, not the primaries.

    “God has continued to fight for us. All the strategies and antics against this government has failed. We will build this party and you will be the envy of all others who are not in our party but we are sure they will join us soon.”

  • I am embarrassed when people say I want to be a godfather- Oshiomole

    National Chairman of the All Progressives Congress (APC), Comrade Adams Oshiomhole says he becomes embarrassed when accused of trying to play the godfather in Edo State politics.

    Oshiomhole, who stated this in a television dialogue on Friday, said he would have been able to influence the appointment of several people if he was a godfather, but that he was only able to convince Governor Godwin Obaseki to accept a founding member of his campaign organisation in 2006 as commissioner.

    In his words: “My own embarrassment is when they say, Oshiomhole wants to be like a godfather. If I wanted to be, then I will be nominating Commissioners. I only persuaded him (Obaseki) to accept one Commissioner from me; only one and I gave my reasons- because he was a founding member of my campaign organisation in 2006, Mika. Other than Mika, I did not nominate any Commissioner, I did not nominate any Special Adviser, Special Assistance because for me these are governance issues. So where is the godfather role coming from?”

    The APC national chair, who revealed his numerous efforts to restore peace in Edo State APC, recalled how he reconciled Obaseki with an APC chieftain, Charles Idahosa, with whom he had issues. According to Oshiomhole, “There was a time the governor told me that he would not have anything to do with Charles Idahosa because he lost his booth during his own governorship election and so has no electoral value. I invited both of them to my house and he did not know the other party was coming.

    “When the governor entered the room, Idahosa sat and said he was not going to have a handshake with him and used a language for me that was derogatory. I said no, Charles you cannot talk like that. This is the governor and you must respect him. And I said, governor please whatever Charles has done that you are not happy about, we have won, put them behind you. I said in this business, if you don’t work with people because of their electoral value, sometimes you work with them because of their nuisance value. So you will not gain by saying you won’t work with this one or that one.

    “If you ask Rev. Egharevba, I got to know that he was not participating in APC activities because of the way the governor was treating them. I drove to his house and I said ‘Rev, I met you in this party, so why are you leaving the party now.’ They were in ACN then before I came to form an alliance with them. He said ‘you introduced this man to us and look at the way he is treating everybody now.’ I said okay, with time he will change.

    “I now asked him, who are you living the house for? Those in government are the tenants in power, the landlords are the members in the party and the leaders are the owners of the party. “It is the party that produced the governor, so if you are not happy with the governor; and are running away because of the governor, you will be leaving your own house for a tenant. This tenant’s maximum tenancy is eight years, but your party membership can be for life.”