Tag: Igbo

  • Igbo presidency can’t happen unless north forgives for Ahmadu Bello’s murder — Doyin Okupe

    Igbo presidency can’t happen unless north forgives for Ahmadu Bello’s murder — Doyin Okupe

    Former Presidential spokesman, Doyin Okupe on Saturday said the Igbo presidency would not come to pass unless the northern region forgives the Igbo people over the assassination of the Sardauna of Sokoto Ahmadu Bello.

    TheNewsGuru recalls that Bello was murdered on January 15, 1966, by Major Chukwuma Nzeogwu an Igbo Nigerian Army officer in a coup which collapsed Nigeria’s post-independence government. Bello was still serving as premier of Northern Nigeria at the time.

     

     

    Joining the fray about the conversation on Igbo presidency, Okupe said: “A national consensus for Igbo Presidency cannot evolve until the core north forgives the Igbos for the killing of Sardauna of Sokoto by nigerian soldiers of igbo extraction in the 1966 Coup.”

    Speaking further, Okupe added that he was ready to shelve his presidential ambition if a consensus for Igbo presidency is reached by his party the Peoples Democratic Party.

    He said: “If this consensus emerges, in the interest of equity, fairness & national unity, I will shelve my ambition & support whoever is chosen as a candidate by my party.

    “However, in the event that this national consensus is not achievabe, I WILL RUN FOR PRESIDENT IN 2023 by God’s Grace.”

     

  • Igbo nation is not at war with Nigeria – Ohaneze Ndigbo

    Igbo nation is not at war with Nigeria – Ohaneze Ndigbo

    The President-General of Ohaneze Ndigbo Worldwide, Prof. George Obiozor has stated that Igbo nation has nothing pending before any institutional authority that demands for its separate existence from Nigeria hence, is not at war with any ethnic group or Nigeria at large.

    Prof. Obiozor, in reacting to the lingering crisis in Orlu council area of Imo state, warned that Nigerians should desist from engaging in acts or activities capable of fanning the embers of national disunity.

    He condemned the activities of Eastern Security Network (ESN), accusing them of taking the laws into their own hands.

    He said, “those who preach or prefer military solution to Nigerian problems are today, equally as a threat to Nigerian unity as those enemies they are fighting.

    “Use of force, intimidation or violence will be a national catastrophe which should be avoided or it leads to a synchronized national crisis and ultimate disintegration of Nigeria, all this should be avoided.

    “As I stated earlier in my inaugural speech as the new President General of Ohaneze Ndigbo Worldwide, the Igbo nation is not at war with Nigeria.

    However, what must be clear to all is that Igboland is not a ‘no man’s land’. There are laws and cultures that must be respected and complied with by every Igbo person in order to save our heritage.”

    He regretted that such crisis could culminate in a community (Orlu) which, he argued, was reputed for its peaceful and serene nature, thanking the state Governor, Senator Hope Uzodinma for his prompt intervention.

  • Supreme Court’s Judgment on Igbo female child’s right to inheritance: Why are the females not celebrating? – Ozioma Onyenweaku

    Supreme Court’s Judgment on Igbo female child’s right to inheritance: Why are the females not celebrating? – Ozioma Onyenweaku

    Ozioma Onyenweaku

    It had been a long standing tradition of the Igbos that a female child was not entitled to inherit from her father’s property. The reason had always been that as a woman she was married or would be married into another family; ‘let her go to her husband’s house that’s where her inheritance is.’

    Then on getting to her husband’s house, she could only be recognized as having gained root in the family if she had a male child; that, of course, is why she could be entitled to anything property.

    In actual fact, she would inherit nothing because inheritance belonged to male children of the deceased. And she had her God to thank for having the male children because she would have been driven out of her late husband’s house if she did not get the male child.

    Then boom! The Supreme court of Nigeria!! The apex court of the land declared that customary law null and void, and of no effect; and held:
    “— the Igbo customary law which disentitles a female child from partaking in the sharing of her deceased father’s estate is a breach of Section 42(1) and (2) of the constitution of the Federal Republic of Nigeria, a fundamental rights provision guaranteed to every Nigerian — It is discriminatory… Discriminatory customary law is void as it conflicts with section 42(1) and (2) of the Constitution“

    The Court went further to state, “No matter the circumstances of the birth of a female child, such a child is entitled to an inheritance from her late father’s estate”

    It all started with a case instituted by Gladys Ada Ukeje, the daughter of one late Lazarus Ogbonna Ukeje challenging her being prohibited from sharing in the property of her late father. She was being excluded from the sharing in her late father’s property based on the Igbo’s long standing customary law.

    This judgment elicited a lot of reactions from many quarters particularly from those who find the judgment unacceptable. The negative reactions are not unexpected because the customary law so thrashed had been upheld in Igboland for ages.

    The Ukeje’s case with the subsequent Supreme Court historic Judgment has give not just Gladys Ukeje but all Igbo female children the right to inherit from their late father’s property.

    Now, here is my grouse: I was expecting the women to roll out the drums. To celebrate! No! Four years down the line many women are not even aware of this judgment. Even those who are aware are probably too overwhelmed (or is it too scared?) to celebrate. I expected the jubilation and celebration to be everywhere, and too great not to be noticed. I know what we women can do!

    I expected the leaders of the various women groups in Igbo land to educate and sensitize their members of this shackle that has been broken and dismantled.

    It pains me that many women are allowing the negative reactions of some male folks to be their reality.

    I was a speaker in one women forum, and I used the opportunity to discuss this landmark judgment of Supreme Court. I remember hearing a woman in the background asking, “Will it work?” I got weak.

    Will what work? Who makes what work? Women, a fellow woman has courageously cleared a path for you, why are you afraid of walking on that path? Could it be the effect of the age-long shackle?

    Are you also aware that the Supreme has also pronounced against custom that required a widow who had no male child to vacate her husband’s house because the property traditionally would go to the deceased’s father, and brother?

    The Supreme Court had this to say,

    “… A custom of this nature in the 21st century societal setting will only tend to depict the absence of realities of human civilization. It is punitive, uncivilized and only intended to protect selfish perpetration of male dominance which is aimed at suppressing the right of women folk in the given society …any culture that disinherits a daughter from her father’s estate or wife from her husband’s property should be punitively dealt with… for a widow of a man to be thrown out of her matrimonial home where she had lived all her life with her late husband and children, by her late husband’s brothers on the ground that she had no male child is indeed very barbaric …”

    Great! Awesome!!

    This is calling on all women leaders to please spread this good news among your different groups. We are ready to give support to women on any report of any denied right to inheritance.

    Meanwhile, roll out the drums! Let’s celebrate!! The awesome Igbo females!!

  • #EndSARS: Most businesses looted, destroyed were Igbo owned – Army

    #EndSARS: Most businesses looted, destroyed were Igbo owned – Army

    The Nigerian Army has said that most of the businesses looted or destroyed in Lekki, Ajah, Sangotedo and nearby places were owned by people of Igbo extraction.

    Brigadier-General Ahmed Ibrahim Taiwo stated this in his testimony at the Lagos State Judicial Panel of Enquiry and Restitution for Victims of SARS related abuses and other matters.

    The Army is testifying following its invitation by the panel in the wake of the October 20 shootings at the Lekki Toll Gate.

    The Army has denied accusations that it shot and killed unarmed protesters.

    Details later..

  • I never ordered military to kill Igbos in Oyigbo – Wike

    I never ordered military to kill Igbos in Oyigbo – Wike

    Rivers State Governor Nyesom Wike has described the allegation that he ordered the Nigerian Army to kill Igbos in Oyigbo Local Government Area, as a politically motivated falsehood.

    Governor Wike gave the explanation on a live television programme in Port Harcourt on Monday.

    He maintained that curfew was imposed in Oyigbo to restore calm after members of proscribed Indigenous Peoples Organisations of Biafra (IPOB) killed 6 soldiers, 4 policemen and destroyed all police stations and court buildings there.

    He said the narrative that Igbos were being killed by the military is intended to shift attention from the despicable activities of IPOB in Oyigbo, which is a boundary area adjoining Abia State.

    “I know that this is not the first time, IPOB has used Oyigbo as launching ground. The security agencies are aware. IPOB added a new dimension this time. They killed 6 Army Officers and burnt one. They killed four Police Officers. They destroyed all the Police Stations and Court Buildings. What offense did we commit as a state?

    “I imposed curfew to restore calm. I proscribed IPOB activities anywhere in the state. Don’t forget that the Federal Government had declared them a terrorist group. It is not the entire Igbos that believes in IPOB activities.

    “So, it’s not true that I order the military to kill Igbos in Oyigbo. When did I become a friend to the military? So what about the Igbos living elsewhere in the state are they also being killed?”

    He further said: “I have no relationship with the Army or the Police, I do not command them. They change Commissioner of Police every time. How will I begin to direct the Army that I do not give instruction”?

    The Governor bemoaned IPOB’s effrontery to rename a local government in the State and hoist its flag in a public school in Komkom Town.

    “I will not fold my arms and watch criminals destroy my state, if those few criminals are Igbos then they should know that I will not allow them. They made attempt to rename a local government in my state. That alone is a signal. I will not agree to that. I know who is doing all these; who has told them to rise, protest against Wike.”

    The Governor stated that the State government has no regret against its stance on IPOB, already designated as a terrorist organisation by the Federal Government. According to him, even the South-East Governors have never supported IPOB and wondered why a Governor from the Niger Delta should tolerate the group.

    He revealed that security agencies during their search of some residents in Oyigbo, saw shrines with IPOB flags and Nnamdi Kanu’s picture. He maintained that if IPOB is allowed to operate from Oyigbo, they will soon overrun the State.

    The Governor said the government has commenced moves to replace all the property destroyed by the group during the protest, regretting that the damage have left huge financial burden on the state. In addition, he said the State has decided to compensate each family of the killed security personnel with 20 million Naira to cater to for the welfare of the bereaved widows and their children.

    He further said that the EndSARS protest and its aftermath would have been averted if the Federal Government had not dismissed the alarmed he earlier raised on the activities of SARS to mere politics.

    “These loses of the aftermath of the protest are unfortunate. Recall that we started the cry against operations of SARS. We asked for reform. But they politicised the issue because they use it to kill and intimidate us.

    “Here, the minister always used SARS to cause mayhem under the leadership of Akin Fakorede. We suffered a great deal. At a time, the entire National Assembly Election was cancelled. But we put faith in God who owns the state. We triumphed eventually”, he said.

  • Afenifere disowns quit notice issued Igbos

    Afenifere disowns quit notice issued Igbos

    The Pan Yoruba Socio-Political Group known as Afenifere has disowned the 48 hours ultimatum given to some Nigeria nationals especially the Igbos to quit Yorubaland.

    A statement issued last night in Akure by its national leader, Pa Reuben Fasoranti said that the ultimatum purportedly issued by one Adeyinka Grandson was not the groups initiative.

    The statement entitled” Quit Yorubaland Ultimatum: Not Afenifere initiative” reads, “Our attention has been drawn to a WhatsApp video now going viral purportedly issued by one Adeyinka Grandson or his representatives giving a 48 hours ultimatum ending on Sunday, October 25 to some Nigerian national especially the Igbo to quit Yorubaland.

    “Most embarrassing to me as Afenifere leader was that the young man who made the announcement kicked off with the well-known tune of Afenifere anthem, thus giving the impression that this was an Afenifere initiative.

    “This is to say that we do not know anything about the quit order or are we in any way connected with the issuance or the initiators. For the time being, in addition to our other releases, let us all maintain peace”.

  • Wole Soyinka: ‘Identity thieves, lunatics lied that I said Igbo should leave Yoruba land’

    Wole Soyinka: ‘Identity thieves, lunatics lied that I said Igbo should leave Yoruba land’

    Nobel Laureate, Prof. Wole Soyinka on Saturday said those trying to steal his identity to promote the video clip of an ethnic revanchist calling on Igbo to leave Yoruba land, are sick and cowards.

    Soyinka in a statement, titled: “Identity thieves on the rampage,” lamented that in order to promote the video clip of an ethnic revanchist calling on Igbo to leave Yoruba land, this same lunatic fringe had exhumed, and embarked on circulating an ancient fabrication – several years mouldering in the grave –once attributed to him and vigorously denounced.

    “That statement impudently expounds, as my utterance, what the Hausa want, what the Yoruba want, and what the Igbo want. Such an attribution– let me once again reiterate – is the work of sick, cowardly minds that are ashamed, or lack the courage, as the saying goes, “to answer their fathers’ names.”

    “At least the current ethnic rabble-rouser has the courage of his convictions, not so the sick brigade of identity thieves,” he said.

    Soyinka stated that normally, one should totally ignore the social dregs, but noted that in the present atmosphere where Fake News was so easily swallowed and acted upon without reflection, he felt once again obliged to denounce this recurrent obscenity.

    “As for our brother and sister Igbo, I hope they have learnt to ignore the toxic bilge under which some Nigerian imbeciles seek to drown the nation.

    “It is time also, I believe, to also enter the following admonition: one cannot continue to monitor and respond to the concoctions of these addicts of falsehood, and their assiduous promoters who have yet to learn to wipe the filth off their tablets.

    “The patrons of social platforms should develop the art of discrimination. Some attributions are simply so gross that, to grant them even a moment’s latitude of probability diminishes the civic intelligence of the recipient,” he stated.

  • Ohanaeze condemns attempt to pit Yoruba against Igbo in Lagos

    Ohanaeze condemns attempt to pit Yoruba against Igbo in Lagos

    The apex Igbo socio-cultural and political body, Ohanaeze Ndigbo has dissociated itself from inciting comments made by the leader of the Indigenous People of Biafra, Nnamdi Kanu, over the ongoing carnage in Lagos State.

    President General, Ohanaeze Ndigbo, Chief John Nnia Nwodo, said this on Thursday in a statement titled, ‘#EndSARS: Alleged destruction of Yoruba economic assets, the Ohanaeze position’.

    He said, “We wish to state that Ohanaeze is also outraged by the vituperative and inciting outrage of the leader of IPOB on the #EndSARS activities in Lagos and disassociate the body completely from them.”

    The organisation said the statement was in response to a press statement earlier issued by a pan-Yoruba group, the Apapo O’Odua Koya on the ongoing youth uprising in Nigeria particularly in Lagos as it relates to Ndigbo youths.

    Nwodo said, “We find the statement disheartening, not necessarily because of the untruth in its sentiment, but that it’s obviously being engineered and targeted at the age long good relationship between the Igbo and the Yoruba.

    “Ohanaeze strongly believes that the press statement is craftily drafted showing a skillful use of underhand tactics to achieve a set goal, which in this case is to set Yoruba against Ndigbo.

    “We are ready to vehemently resist this in our time, knowing the historical affinity of these two great ethnic groups dating back to the days of Dr Nnamdi Azikiwe through to the famous handshake across the Niger propagated by our iconic leader Dim Chukwuemeka Odumegwu- Ojukwu.

    “This spontaneous relationship built by our forefathers over the years has been strengthened in the last three years by the political emancipation movement, being propelled by the Southern and Middle Belt Leadership Forum made up of four ethno-political bodies of Ndigbo, in the South East, Afenifere in the South West, PANDEF in the South-South, Adenomere and the Middle Belt Forum in the North Central Nigeria.

    “Ohanaeze feels based on intelligence available to it that the motive of this disturbing statement is not only to overtake the mileage covered by this group in setting their people free from the hegemonic bondage but to ensure its destruction.

    “Ndigbo are focused and unequivocal about what they want in a contemporary Nigeria as already articulated in the terms of engagement of this group which is to restructure Nigeria for a true federal system where justice and equity will reign.

    “We therefore wish to refute any position being ascribed to Ndigbo even if such position is being adduced by an Igbo that is not within the realm of the struggle to free Nigeria as encapsulated in the terms of agreement of these ethnic nationalities.”

    Ohanaeze denied allegations that the Igbo youth involvement in Lagos #EndSARS protest was part of a grand design to destroy Yoruba economy.

  • 2023: It’s time Nigeria got president of Igbo extraction – Okorocha

    2023: It’s time Nigeria got president of Igbo extraction – Okorocha

    Former governor of Imo State, Senator Rochas Okorocha, has given credence to the agitation for a president of Igbo extraction in 2023, saying it is only fair for the South East to produce the next president of Nigeria.

    The senator representing Imo West senatorial district in the National Assembly, made this known in an interview with journalists at Sir Abubakar Tafawa Balewa International airport, Bauchi, yesterday.

    He was in Bauchi on the invitation of Sheik Dahiru Bauchi for this year’s Maulud and was honoured as Sarkin Yakin Talakawa (Defender of the Poor) by the Tijjaniniya Islamic sect.

    Owelle Okorocha, who was also honoured with the title of the Garkwuwan Almajairi (Ambassador of Almajiri), opined that since other regions had taken turns to produce the president, it is high time Nigeria got a president of Igbo extraction.

    “The issue of Nigeria president of Igbo extraction for me, is more like a competition, the North has produced a president, the South West has produced a president and the South-South has produced a president; let us see when the South East produces a president, what Nigeria will look like,” he said.

    “I think from that Chelsea, Manchester United match kind of thing, when they belong to the same country and when they play a match, that›s exactly the way I see it, but it›s only fair, fairness calls for that.

    “Talking about the presidency of Igbo extraction, it will give everyone a sense of belonging and if everyone gets a sense of belonging, there is justice,” he said.

    Okorocha said that being the president is not just a matter of title but hard work as the person at the helm of affairs must ensure that Nigerians are neither hungry nor suffering.

  • Igbo traditionalists sue churches for allegedly defiling altars

    Igbo traditionalists sue churches for allegedly defiling altars

    A Pan Igbo religious body, ÌgbakÍ Odinani Worldwide, has lent its voice to the call by the Federal Government for the return of two sacred artifacts recently sold in France by Christie Auction House for the sum $240,000.

     

    The wooden artifacts were supposedly burgled from Indigenous Igbo altars by treasure hunters under the guise of Christian evangelism many years ago, the group said, adding: ”At the same auction event, an Urhobo artifact was also for $1million.

     

    Leader of the organization, Nze Chibueze Onyido, says his organization is prepared to work with “the Federal Government to ensure that all sacred artifacts stolen from our shrines by criminals masquerading as Christian pastors and priests and sold abroad are returned to their original communities as It’s part of their history and spirituality.

     

    He decried what he described as “pure hypocrisy” on the part of some so called Christian pastors who on one hand condemn their own traditional religion as evil but on the other hand steal from the same altars to enrich themselves.

     

    Speaking in the same vein, the Secretary General of the organization, Dike Agbaja, says that the “organization has started taking court action against churches and individuals who desecrated and looted Ìdinani Igbo altars as this constitutes a breach of freedom of worship and destruction of national treasure.”

     

    He says his organization resorted to legal actions to calm restive Ìdenane and Óménàlà youths who have vowed to also burn down churches in retaliation.