By Magnus onyibe.
Two things that distinguish the November 3, 2020 general elections in the USA from the previous ones are the mail-in voting and early-voting which saw former USA Vice President and the candidate of the Democratic Party, Joe Biden polling about 75 million votes, (and still counting) while the incumbent President, Donald Trump polled about 71 million (and still counting).
By the time the exercise is concluded , a total of over 145 million American eligible voters would have voted.
That’s an unprecedented feat in the annals of American history at least in the last 100 years .
Hitherto ,between 50% to 60% of Americans voted.
But in the 2020 presidential elections , a whooping 72% or thereabouts is estimated to have voted and that’s more or less an impressive 7% increase in the number of voters .
And that’s despite the deadly threat of COVID-19 pandemic that has significantly altered humanity’s way of life.
In fact the increase in votes cast by Americans is driven by the COVID-19 pandemic which has compelled most people to engage in mail-in voting and early-voting to protect themselves from contracting the coronavirus, if they were to opt for in-person voting on 3 November Election Day.
The elections that ushered in Donald Trump as president in 2016, is such that ,Hillary Clinton polled more popular votes totaling 65,853,514, which is 48.2% of the total votes, and 3 million votes more than the votes garnered by the declared winner , Donald Trump, who garnered 62,984,828 or 46.1%.
Although the electoral equation appears odd, it reflects a striking uniqueness of the USA electoral college system.
Remarkably , despite the fact that President Trump’s votes were 3 million less than the popular votes cast for Clinton who lost the election, he won the contest simply because he received more electoral college votes, 304 than his rival, Hillary Clinton who got 227.
In other words Clinton earned more popular votes , yet lost the election because of the unique role that the electoral college system plays in America’s electoral system.
Although the advocates of the electoral college system claim that it is a safe guard and bulwark aimed at protecting the sanctity of the American electoral system, it is opaque and therefore a process that is not practiced in Nigeria even though the Presidential system being operated in our country was borrowed from the USA.
I believe the Nigerian equivalent is the rule in the 1999 constitution that demands that a presidential candidate must win at least a quarter of 2/3rd majority of the votes nationwide.
So far it has worked for us , hence despite President Mohammadu Buhari’s oft touted 12m votes from his northern political support base, he could not win the presidency of Nigeria until the 3rd attempt when he received votes not just from his ethnic enclaves, but from across the country . And he was able to achieve the feat by engaging in political alignments that earned him votes not only from the south-west, but also from south/east or south- south in the 2015 and 2019 elections which is in consonance with the spirit and letter of the constitutional provision that seeks to compel the person that qualifies to be the president to be the one who received a nationwide mandate via broad based voting.
Our country’s 2/3rd majority votes requirement for a candidate to be declared successful in a presidential election has also conferred the status of battle ground states on states like lmo and Rivers states for the current ruling party , the APC both in 2015 and 2019 presidential elections. Of course any state in south east and south-south could be battle ground. But the most susceptible to such change or swings are always targeted.
Put simply: To win , since a presidential candidate must garner at least a quarter of the votes in the 2/3rd majority of all the votes cast nationwide, some states become swing or battle ground states.
And the requirement has on a couple of occasions proven to be a thorny issue in Nigeria. This is currently evidenced by the absurdity of the Supreme Court ruling which awarded the governorship elections for lmo state in 2019 to Hope Uzodinma, the candidate of the ruling party , APC, whose votes could only earn him the fourth position after the governorship contest . But based on technical reasons, including recounting of votes allegedly previously suppressed or ignored, the Supreme Court, in a rather opaque and strange manner, annulled the election of Emeka Ihedioha, the candidate of the former ruling party, PDP who had been sworn into office as governor. And the ruling party’s candidate was installed after bypassing the other parties candidates that came 2nd and 3rd respectively in the contest.
In order to surmount the quarter of 2/3rd majority votes rule hurdle or obstacles , which had been a stumbling block on the path to Aso Rock Villa for candidate Buhari, a coalition of formerly ethnically oriented or political parties with native biases as well as clannish composition and outlook, such as CPC, from the north, ACN in south-west , ANPP and APGA from the south-east and part of the north merged with the soul aim of generating votes with national spread and thus be in compliance with the constitutionally requirement of least a quarter of 2/3rd majority votes of Nigerian electorates .
Before 2015 and 2019, the 2/3rd majority votes rule, had also created a political hiccup and runchus in 1979 as a fall out of the election of Alh Shehu Shagari(1979 -2003) .
It may be recalled that in 1979, the opposition party, Unity Party of Nigeria, UPN had challenged president-elect Shehu Shagari, and of National Party of Nigeria, NPN for falling short of winning the 2/3rd majority threshold. But the complex equation or matrix was resolved when the legal luminary , Richard Akinjide came up with the 2/3rd majority formula under very controversial circumstances.
Interestingly, in the 2020 USA presidential elections, despite the coronavirus pandemic, more votes, amounting to estimated 75 million, (and still counting) were cast for the eventual presumed winner, Joe Biden, the candidate of the Democratic Party. And about 71 million (and still counting) have also been received by the incumbent president, Donald Trump, who has presumably lost the presidency by about 4 million popular votes.
Coincidentally , in Nigeria, President Buhari also defeated his closest opponent in 2019, Atiku Abubakar, by the same margin of 4 million votes , after he polled 15.2 million votes representing about 56%,
just as Atiku Abubakar , his closet rival scored about 11.2 million which is about 42%.
Given how diligent, committed , methodical and thorough the USA electoral council has been in the organization of the elections, (despite Trump’s refusal to concede defeat ) going forward , the lndependent National Electoral Commission, INEC, Nigerian agency responsible for elections, can’t afford to continue to be supine.
More so as the chairman , Mahmood Yakubu has been offered a second term mandate by president Buhari which is a rarity, since no electoral umpire in Nigeria is on record to have been re-appointed for a second term.
A cursory look at the history of the head of federal elections organizing agencies since 1964 validates the point about Jega being the only umpire to have supervised two presidential elections, even as Mahmood Yakubu is on the cusp of also attaining that feat and becoming unprecedentedly, the only election umpire reappointed for a second term.
Perhaps a list of all the electoral umpires since independence would help put things in perspective:
The Chairman of the first Nigerian Federal Electoral Commission was Chief Eyo Esua (1964–1966) in the First Republic. When General Olusegun Obasanjo prepared for a return to civilian power in the Second Republic, he appointed Chief Michael Ani to supervise the 1979 elections. Ani was succeeded by Justice Victor Ovie Whisky(1980-1983).
During the Ibrahim Babangida and Sani Abacha regimes , Professor Eme Awa (1987–1989) superintended over the electoral body. Thereafter, Professor Humphrey Nwosu (1989–1993), took over before handing over to Professor Okon Uya and Chief Sumner Dagogo-Jack (1994–1998) respectively. Justice Ephraim Akpata heeded the electoral body (1998-2000).
Abel Guobadia (2000-2005) succeeded Akpata and he too handed over the mantle of leadership to professor Maurice lwu (2005-2010) who was succeeded by Atahiru Jega(2010-2015).
Professor Attahiru Jega is the only umpire to have supervised two elections-2011 and 2015. Incidentally, no chairman of any of the national electoral bodies served two terms.
Not even professor Jega that had the privilege of conducting two presidential elections.
And Mahmood Yakubu (2015-2019 and beyond ) is about to be the second to conduct two presidential elections , if his appointment for another five years term by president Buhari is ratified by the senate.
He would also be the first to serve beyond 5 years as a national
electoral body chairman as the renewal of his tenure by another 5 years would mean he would be serving for an unprecedented period of ten (10) years.
Since the next presidential elections would be coming up in 2023 which is less than three years into his 5 years reappointment, he would be conducting that election.
And it would be in addition to the 2019 election, which he already had the privilege of conducting.
The decision by president Buhari to re-appoint Yakubu is an endorsement of the electoral umpire’s accomplishments since 2015, writ large.
It now behoves of Yakubu to justify the confidence reposed in him by elevating the organization of elections in Nigeria to much more higher and enviable levels.
Good enough, during his first tenure , Yakubu proved not to be a stranger to innovation.
This is signposted by the fact that following the sudden death of Abubakar Audu during kogi state’s governorship election which he was poised to win in 2015, (but all the formalities had not been concluded before his passage ) there was confusion as to whether to proceed by allowing his running mate complete the circle. That snag or grey area has now been amended in the electoral act. The INEC chairman, Yakubu had also been innovative by introducing simultaneous accreditation and voting in the last Bayelsa state governorship election which smoothened the electoral exercise in the state. Another novelty in the administration of elections during the tenure of Yakubu is the continuous registration of voters which hitherto only happened just before the commencement of major election circles.
Now, l have read somewhere that INEC intends to introduce electronic voting into Nigeria’s electoral system using the upcoming Anambra state governorship election as a trial run.
Given the limitations in electricity power supply and poor telecommunications network in our country, is electronic voting ideal?
In light of infrastructure and logistics constraints referenced above , l assume that electronic voting would have severe limitations.
In the estate where l reside in ikoyi, lagos, electronic voting from the comfort of our homes was adopted in the election of members of owners and residents association that would manage the estate in the next two years. The exercise was smooth. But the electronic voting exercise was conducted for only 600 homes, of which only 150 of us voted from the comfort of our homes in an estate with a minuscule population . That was quite easy because apart from the relatively small size of the location , it is also a place where electricity power supply is on for an average or minimum period of 23 hours a day.
So it is a no brainer to figure out that the electronic voting model may not be ideal for a national voting exercise in our country which has a population of about 200 million people; geographical spread of 923,768 km2 (356,669 sq miles); comprising of 36 states and the federal capital territory, FCT where electricity supply that would facilitate electronic voting, is at best available only on an average of not more than 6 hours daily , nationwide.
I would assume that before deciding to embark on the electronic voting initiative, lNEC must have done its homework and convinced itself that it is achievable. Hence l’m not discountenancing their, initiative, work or effort .
But given the success of the mail-in and early-voting systems adopted in the USA for 2020 presidential elections which enabled the world’s leading democracy record the highest number of votes in its history,with over 145 million people voting , is it not time we also explored similar options in electing our leaders ?
As people in politics very well know, rigging often happens at voting and collation centers. If voters can send their votes by mail (via postal service) directly to INEC office and with multiple electronic tracking systems guaranteeing the sanctity of the votes, there may be more fidelity in the system. Especially so, as polling booths and collation centers fraud prone stages might have been cut off.
From all indications , early voting system would not only save the INEC and indeed our country, the stress, huge costs and the embarrassment of the perennial complaints about voting materials not arriving on time at the locations where they are needed, but it would also reduce thuggery and violence on the days of elections as fewer people would be voting on the D-Day.
The experience in the USA where early votes and mail-in votes yielded over 100m of the 145 million votes before November 3 Election Day, validates the efficacy of mail-in and early voting system. So INEC should seriously consider adopting the system.
If we factor in the possibility that the ugly trend of ballot box and election results sheets snatching synonymous with Nigerian elections would also be highly reduced, or degraded, then there is a good case to adopt the systems that just worked perfectly well in the USA.
Another unique feature in the electioneering process in the USA is that it is organized at the state levels and as such decentralized.
Thats unlike in Nigeria where lNEC in Abuja calls the shots during elections in all the 36 states which is partly responsible for the logistics challenges that INEC is consistently grappling with whenever it is organizing elections. The centralization of the administration of elections in Nigeria constitutes another drag on Nigeria’s practice of constitutional democracy and hobbles the concept of federalism which we pretend to be operating in Nigeria, whereas in reality, we are practicing unitary system whereby everything is centralized.
Until we agree to devolve power from the centre (Exclusive Legislative List with 68 items) to the states, INEC would remain inured to logistics and other similar challenges that the agency faces during every election circle.
Arising from the above , what l would like to suggest to INEC and the presidency, is that they should consider sending a bill to Congress for the review of our country’s electoral system with a view to factoring in mail -in and early -voting procedures as well as devolving national elections to the states (l’m aware that state electoral bodies are a sham) in the manner that the USA does it.
When that is done , we can see if under the watch of professor Mahmood Yakubu, and indeed president Buhari, our electoral system could inspire confidence in Nigerians that their votes matter.
ONYIBE, an entrepreneur, public policy analyst ,author, development strategist, alumnus of Fletcher School of Law and Diplomacy, Tufts university, Massachusetts, USA and a former commissioner in Delta state government, sent this piece from lagos.
Tag: Lessons
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USA Elections 2020: Lessons For INEC And Nigerian Electorate, By Magnus onyibe
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Seeing ourselves the way we are, lessons from a mourning heart, By Stephen Ojapah MSP
Stephen Ojapah MSP
Blessed are those who mourn for they shall be comforted (Matthew 5:4). Grieving is part of humanity; such moments always surface in life. According to scripture: There is a time to weep and a time to laugh, a time to mourn and a time to dance (Ecclesiastes 3:4). Constantly, life throws at us unending moments of grief and grace. As a priest, my most difficult moments are when I have to bury a parishioner and thereafter provide words of comfort to the grieving family members. Often times, I realized its emotionally less demanding when you have to offer words of consolation to people you do not know, and have not shared any form of bond.
In the gospel of (John 11:1-37) we read the incredible story of the death of Lazarus, his sisters Martha and Mary were weeping uncontrollably until Jesus came. Jesus wept (John 11:35) when he came to condole with his friends and companions. The sight of a weeping leader brings unbelievable succour to the followers, never a sign of weakness. During World War II (1939-1945), the Battle of Normandy, which lasted from June 1944 to August 1944, resulted in the Allied liberation of Western Europe from Nazi Germany’s control. Codenamed Operation Overlord, the battle began on June 6, 1944, also known as D-Day, when some 156,000 American, British and Canadian forces landed on five beaches along a 50-mile stretch of the heavily fortified coast of France’s Normandy region. The invasion was one of the largest amphibious military assaults in history and required extensive planning.
In the hours before the D-Day was to begin, Dwight D. Eisenhower, Supreme Commander of the allied forces, visited the paratroopers of the 101st Airborne Division to bolster their morale. As he moved amongst the troops, Eisenhower’s heart was heavy; he knew a 70% casualty rate was possible for the men standing before him. At 11:00 pm, Eisenhower stood on the roof of the nearby headquarters and saluted each plane as it took off en route to France. As these brave men soared past him, tears filled Eisenhower’s eyes. I’ve done all I can, he told them. “Now it’s up to you.” As those soldiers moved to their fate, nothing short of hope and consolation would be in their hearts because their supreme commander showed such amount of comfort and consolation even to the families of the soldiers.
Nigeria as a country has been in the state of mourning ever since Boko Haram launched a deadly attack on our country, and it has metamorphosed into banditry, kidnapping and cattle rustling. A visit to our army barracks in the country will give one a grim picture of the women whose husbands are simply unaccounted for. A visit to our military hospital in Lagos, will bring you close to the sad reality of those who are mourning in this country. The list of mourning communities in Nigeria are endless. Sokoto, Zamfara, Katsina, Southern Kaduna, Benue, Plateau, Yobe, Borno to mention but a few. We pray and hope that our mourning moments will purify our consciences and hearts as a nation.
Mourning as an experience does three things to us as Christians and people of faith:
(1) It enables us to see the world as it really is- as both dignified and broken. When God became incarnate, He dignified the material world by making it the dwelling place of His holiness. Yet the world is full of sin, death, injustice, suffering and evil.
(2) Through mourning we see ourselves as we really are. We were created in God’s image to know God and commune with him in perfect love, (Catechism of the Catholic Church No 293) but our sins marred that image. Evil and death are not just out there in world; they exist inside of me. Through mourning, we linger over the effects of sin on others, including God. The resulting sorrow leads to repentance and change sometimes. Ecclesiastes 7:2 makes the point clearer: It is better to go to a house of mourning than to go to a house of feasting, death is the destiny of everyone; the living should take this to heart.
(3) Third and most important, moments of intense suffering and loss and the mourning that follows give us a glimpse of God as He really is, as the crucified God and who was despised and rejected by mankind. A man of sorrow and familiar with suffering and pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely, he took up our pain and bore our suffering (Isaiah 53:3-4).
The reality of mourning cannot be overestimated in our lives, its looming all over the country and the world. Some are physical and moral. One element that we can do very well is the other parts that deals with human comfort. Comforts to the mourner that makes the mourner believe someone is listening to his or her cry, someone is there to wipe the tears when he or she sobs is what our leaders and we the followers can do very cheaply. As I postulated at the beginning of this reflections, there is a certain pain and personal connection when you are faced with consoling a loved one, especially as a pastor, shepherd or leader. The led feel so much joy and hope when they remember their leader standing next to them in moments of grief. It’s one of the sacred functions of all leaders: spiritual and temporal.
One thing that seems be scarce from some of our leaders in Nigeria is the sight of them standing next to most mourning communities. The standing side by side that seems to tell the followers that I can feel you when you cry, whether in Maiduguri, Katsina, Kaduna etc. When Jesus said Blessed are those who mourn, for they shall be comforted, he knew that our nature as humans is wired to feel for each other especially in moments of grief.
Fr Stephen Ojapah is a Missionary of St Paul. He is equally the director for Interreligious Dialogue and Ecumenism for the Catholic Diocese of Sokoto, a member of IDFP. He is also a KAICIID Fellow. (omeizaojapah85@gmail.com)
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Cyprus Peacemakers: Lessons for Nigerian Peace Actors, By Stephen Ojapah MSP
Stephen Ojapah MSP
Blessed are the peacemakers, for they shall be called the children of God (Matthew 5:11). There are many persons and agencies that have dedicated their lives to the work of peace. The United Nations for example, is an international organization whose stated aims are to facilitate cooperation in international law, international security, economic development, social progress, human rights, and achieving world peace. The UN was founded in 1945 after World War II to replace the League of Nations, to stop wars between countries, and to provide a platform for dialogue. World peace is a humongous project and a dream that only the Divine can achieve. But if world peace is simply the absence of war, yes, to a great extent. For Christians, peace is a much deeper concept. Jesus said “Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). In addition, Saint Gerard Majella said: Who except God can give you peace? Has the world ever been able to satisfy the heart? The beloved Saint Pope John Paul II captures this reflection on peacemakers very aptly when he says: “Opting for peace does not mean a passive acquiescence to evil or compromise of principle. It demands an active struggle against hatred, oppression and disunity, but not by using methods of violence. Building peace requires creative and courageous action”.
This creative and courageous action leads us to Cyprus where Salpy Eskidjian Weiderud is building incredible bridges as an architect and facilitator of the unprecedented peacebuilding initiative in Cyprus known as the Religious Track of the Cyprus Peace Process, which operates under the auspices of the Embassy of Sweden. She succeeded to bring to the table for the first-time faith leaders; Orthodox, Maronites, Turkish-Cypriots, Greek Cypriots, Armenian and Roman Catholics; who have never had the cause to meet on the dialogue table for decades despite the religious intolerance. Salpy shared her experiences in Cyprus with dozens of KAICIID Fellows on the 3rd of June in an online conference that lasted for one and half hours.
Cyprus, is an island country in the Eastern Mediterranean region of Western Asia. It is the third-largest and the third-most populous island in the Mediterranean, located south of Turkey, west of Syria and Lebanon, north of Israel, the Palestinian region of the Gaza Strip and Egypt, and southeast of Greece. The earliest known human on the island dates to around the 10th millennium BC. Archaeological remains from this period include the well-preserved Neolithic village of Khirokitia, and Cyprus is home to some of the oldest water wells in the world Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC. As a strategic location in the Middle East, it was subsequently occupied by several major powers, including the empires of the Assyrians, Egyptians and Persians, from whom the island was seized in 333 BC by Alexander the Great. Subsequent rule by Ptolemaic Egypt, the Classical and Eastern Roman Empire, Arab caliphates for a short period, the French Lusignan dynasty and the Venetians, was followed by over three centuries of Ottoman rule between 1571 and 1878 until 1914.
Cyprus was placed under the UK’s administration based on the Cyprus Convention in 1878 and was formally annexed by the UK in 1914. While Turkish Cypriots made up 18% of the population, the partition of Cyprus and creation of a Turkish state in the north became a policy of Turkish Cypriot leaders and Turkey in the 1950s. Turkish leaders for a period advocated the annexation of Cyprus to Turkey as Cyprus was considered an “extension of Anatolia” by them; while, since the 19th century, the majority Greek Cypriot population and its Orthodox church had been pursuing union with Greece, which became a Greek national policy in the 1950s. Following nationalist violence in the 1950s, Cyprus was granted independence in 1960. The crisis of 1963-64 brought further intercommunal violence between Greek Cypriots and Turkish Cypriots, which displaced more than 25,000 Turkish Cypriots into enclaves and brought the end of Turkish Cypriot representation in the republic. On 15 July 1974, a coup d’état was staged by Greek Cypriots nationalists and elements of the Greek Military junta in an attempt at enosis, the incorporation of Cyprus into Greece. This action precipitated the Turkish invasion of Cyprus on 20 July, which led to the capture of the present-day territory of Northern Cyprus in the following month, after a ceasefire collapsed, and the displacement of over 150,000 Greek Cypriots and 50,000 Turkish Cypriots. A separate Turkish Cypriot state in the north was established by unilateral declaration in 1983; the move was widely condemned by the international community, with Turkey alone recognizing the new state. These events and the resulting political situation are matters of a continuing dispute.
In March 2014, Greek Orthodox Bishop Porfyrios of Neapolis and Turkish mufti Dr Talip Atalay met for the first time at the United Nations in Geneva on 11 March during the 31st sitting of the Human Rights Council hosted by the Swedish Mission, the gathering took place as a side event, moderated by Salpy, at the meeting, Bishop Porfyrios said there journey of inter-Religious dialogue was in its seventh year, and the negotiations around Cyprus had gone on for 42 years between the leaders of the two communities to “reach a settlement of its problem by ending the island’s division and restoring peace”.
Going down memory lane will help us appreciate the work of Salpy in Cyprus. After the invasion into Cyprus by the Turkish army in 1974, the cities of Varosha and Famagusta where important holy sites for Christians were located were abandoned. There have been important religious sites that were abandoned by the Muslims in the south and the Christians in the north; Salpy was able to facilitate the access to those religious sites from the faith community leaders after decades of abandonment. In 2018 Salpy was able to facilitate a joint statement from the Christian Jewish and Muslim leaders to raise their voice against violence towards women, the first of its kind. In October 2019, she facilitated the first ever coming together of Jewish, Palestinian, Muslim, Orthodox, Maronites; Armenian and Catholic Youths. But the most important achievement of Salpy Cyprus for me in our Nigerian context is the fact that she has been able to get the Muslim leaders take up issues that concerns Christians and get the Christian leaders take up issues that concerns the Muslims. This peace initiative is a great achievement. When issues of the Christians communities are being handled by the Muslim communities’ vice vasa.
Thanks to KAICIID (King Abdulla Bin Abdul Aziz Center for Intercultural and Interreligious Dialogue) with its formation of groups like IDFP (Inter Faith Dialogue Forum for Peace) in Nigeria, and thanks to the Nigerian government with its facilitation of a group like NIREC. We are able to bring to the table different faith leaders to talk. And in deed we have been talking. Sometimes I feel our talking is not addressing real issues that affect ordinary Christians and Muslims. One thing we are not close to achieving is, CAN (Christian Association of Nigeria) talking about justice for our Muslim communities and NSCIA (Nigerian Supreme Council for Islamic Affairs) talking about Justice for our Christian Communities. This I believe we can learn from the incredible work of Salpy Eskidjian Weiderud.
Fr Stephen Ojapah is a Missionary of St Paul. He is equally the director for Interreligious Dialogue and Ecumenism for the Catholic Diocese of Sokoto, a member of IDFP. He is also a KAICIID Fellow. (omeizaojapah85@gmail.com)
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Lessons from the 2019 Presidential Poll, By Carl Umegboro
By Carl Umegboro
NIGERIA’s presidential election has come and gone. Expectedly, a winner and losers emerged. However, the ultimate winners are all Nigerians and the nation’s democracy notwithstanding the political party that won. Political parties will someday pass away but Nigeria’s flag remains flying. In fact, everyone that participated in the exercise deserves encomium irrespective of outcomes. Hence, unsuccessful participators should civilly sheathe their swords, cheer their successful contenders and look forward to the future while winners show magnanimity in their victory. Interestingly, President Muhammadu Buhari on sportsmanship enjoined his supporters not to mock the losers, along with assurances that the new administration will strive to strengthen unity and inclusiveness so that no section or group will feel isolated.
As the stage is set for Buhari’s ‘Next level’ packages having been reelected by the poll, let hostilities that largely manifested in the first term be eschewed. Numerous innocent lives were lost over unrestrained behaviours and rabble-rousing. Political killing in whatever guises which culminated to sending countless people to early graves is nauseatingly condemnable. Thus, politicians should opt for decorum in the interest of the nation. Let the political party that received the people’s mandate be allowed to run its government for the betterment of the citizenry. In any democracy, the majority will always have the way while the minority; their say.
Essentially, let oppositions, this time be characterized by maturity and constructivism instead of pull-down syndromes. The Democrats and Republicans in the United States are good examples. Remarkably, Hilary Clinton was defeated by Donald Trump amidst alleged irregularities, yet faces her private life; allowing Americans to freely and fairly assess the Republican’s administration. That’s patriotism personified.
Furthermore, by the numerous challenges that confronted INEC particularly logistic problems that led to the postponement of the poll few hours to the schedule alongside infernos at some of its offices and other administrative issues, it is pertinent that the commission should prudently ponder on the advanced technology like other countries towards getting rid of such issues permanently.
Amazingly, in the recent presidential election in Senegal; a country with just 6.6 million registered voters, Senegalese citizens including those in Diaspora voted from 49 countries by digital system. Meanwhile, Nigeria with over 84 million registered voters operates manual voting system. Obviously, migrating to full digital electoral system will defeat logistic and security issues alongside high financial burdens. INEC should work towards moving away from paper-and-ink elections to electronic system. For instance, banking industry has credibly set the pace that a customer in one branch enabled with Automated Teller Machine (ATM) cards can successfully do transactions in any other states and beyond without hitches, even via mobile devices.
In similar vein, Card-readers and Permanent Voter’s Cards (PVC) could be upgraded, configured to work akin to ATM cards which will enable registered voters to simply go to any polling units with digitalized PVC; slot in, scroll the political parties and exercise the franchise. With such mechanism, the issue of exclusions or conceiving that a particular group may vote in a certain direction will be overtaken by technology as electorates can use any preferred polling unit. It simply implies that one can search for his State, LGA and Ward from any provided electronic device irrespective of locations and vote freely since the system can locate the voters’ details from any point. Besides, the system will automatically transmit accreditation and voting records to the umpire’s central database against manipulations. However, such devices must be coded to operate quadrennially; ensuring that any office is voted only once in four years to circumvent ‘smart’ politicians participating in various states due to present distinct calendars resulting from judicial interventions in some states like Anambra, Ekiti, Osun, Ondo.
Rationally, the budget on printing materials that always end up as wastes after election dates is excruciatingly painful when digital equipment can be permanently acquired to efficiently handle the task with a little budget and above all, eradicate abnormalities, violence and casualties. The bitter truth is; ballot box snatching may never cease especially for presidential election that holds concurrently in 119,973 polling units spread across thirty-six states of the federation alongside federal capital territory as it is easier said than done, to effectively police all the units with nation’s inadequate personnel. For those governorship elections that hold separately, adequate policing may be realistic. Essentially, migrating to digital system will help in protecting the umpire’s workforces and Ad-Hoc staff that always fall preys at all hoodlums’ ambushes. Ditto on security personnel.
Furthermore, the alarming number of mushroom political parties for presidential election that usually withdraw after wasting tax-payers money in printing lengthy ballot papers demands the umpire to necessarily review the requirements. Possibly, a precondition of political parties having at least a seat in the National Assembly or a state government may suffice for presidency whilst governorship; a LGA or a seat in the House of Assembly. Such review will bring decency against the ridiculous gimmicks of presenting candidate for a high position without capability to even win councillorship position in the ward. Government cannot justifiably continue to waste public funds on printing election materials for political parties and their candidates only for them to abscond after emerging candidates under the cloak of stepping down or adopting another party’s candidate. What a waste when pupils in public schools are in dire shortage of printed materials.
Finally, the election affirmed that a rotational presidency innately promotes competence and objectivity whereby the entire populace restricts to elect a president from a particular region at a time. Zoning presidency across regions will produce the best choice unlike the usual pattern most people vote on tribal or religious angles. For example, the recent two major contenders’ same ethnic and religious background gave the campaigns a paradigm shift to scorecards with concentrations on their individual ideologies instead of ethnicity that more often than not determine poll outcomes, thus, largely a desideratum.
Umegboro is a public affairs analyst and Associate, Chartered Institute of Arbitrators (United-Kingdom). 08173184542-SMS-only.