Tag: POLICE BRUTALITY

  • Two weeks to eternity – Chidi Amuta

    Two weeks to eternity – Chidi Amuta

    Chidi Amuta

    In many ways, the last two weeks may end up as a defining moment for the Nigeria of tomorrow. Anger against a rogue police outfit (SARS) has sparked a spontaneous nationwide youth spring with unfamiliar unanimity and a clear message.

    Pent up anger and desperation has in turn overwhelmed the apparatus of law and order with waves of arson, looting and vandalism that swept through major urban centres. The wrong of police brutality felt by the youth has reignited a dying sense of community and common outrage across the nation.

    On its part, government has been caught somewhat shocked and nearly clueless. It has stumbled on with knee jerk solutions, familiar blandness and an embarrassing lack of creative thinking. It has hurriedly undertaken to scrap the offending SARS, reform our defective police force while investigating widespread charges of police brutality and rights abuses. It has outsourced the job of investigating police rights abuses to the states who now have to determine culpability of individual police officers before recommending prosecution, possible compensation and reparations.

    But a skeptical youth force has been reluctant to trust the government whose past record of tardiness inspires little hope. In defiance of the stern posturings of federal and state governments, the protests continued for some days while the descent into lawlessness assumed a life of its own. Curfews and stern measures across the states promises to restore law and order, leaving the public, the injured and the bereaved to count their losses.

    Yet something encouraging has also come across. In all the turbulence and upheaval, not a single voice has risen to reject or repudiate the idea of the Nigerian nation. All the anger has been against the lapses in the way the affairs of the nation have been mismanaged over the years. What is significant is that the youth who constitute over 75% of the populace have finally expressed their stake in the future of the country, a clear indication that we are at the brink of an altered face of the social and political conversation about Nigeria.

    Let us therefore delineate the boundaries of the emerging confrontations. The peaceful protests of youth united against police brutality and other forms of official impunity needs to be quickly isolated and kept safe. It is a historic milestone in our quest for a democratic republic of free citizens. This process of peaceful protest must be sustained and separated from the anarchy and uncontrolled criminality that has unfolded around the protests.

    On the contrary, something unites the mindless brutality of the soldiers who killed some innocent protesters at Lekki Toll Gate on Tuesday, October 20th and the irate bands of criminals and hoodlums that rampaged and looted around the country. Both strands belong in a common pool of despicable savagery and vandalism that hovers at the fringes of our noble core as a people. We must reject this descent into anarchy and violence by both the errant arm of the public and the lawless armed agents of the state.

    Yet, the entire complex of contradictory events demand more than the usual superficial reflexes, lazy explanations and cosmetic solutions of our governments. We are actually at the brink of the next phase of Nigerian history. The citizenry have woken up to the expression of their rights through open peaceful protests. The nature and scope of this latest event is like nothing we have seen in the past. It is a moment that we need to seize, treasure, learn from and deploy for a better future.

    Behind the lines of protest and grievance, we can hear the loud groans of a nation in dire straights of misrule and a people in the desperate throes of poverty and distress. The strongest and most able cannot find work. The hungry cannot find food while utter hopelessness dogs the lives of the majority. The wait for direction and comforting action from successive governments has been long and fruitless. When finally the army of youth braved the storm to protest the brutality of the police, it was a wake up call that united all the pent up energies in the land. The unkempt genie is out of the bottle.

    In the immediate circumstances, the protests came through the vehicle of the popular cultural revolution that has recently swept through the country and united our youth with their fellows in the rest of the world. Our new popular culture of music, movies and comedy has created a new crop of wealthy and influential youth powered by the social media. The magnetic urgency of this youth culture is the fuel that has fed the quick spread of the anti-SARS uprising. The revenue and publicity dividend of Nigeria’s new cultural evolution has also come with the price of global solidarity with the pains of our youth. A youth swarm that gathers spontaneously to watch and listen to Davido, Whizkid, Burna Boy, Flavor and Tiwa Savage is bound to answer when these their icons point at the injustices of their day. The revelers of today are the ready angry youth protesters of injustice at the political level tomorrow.

    Consequently, the atmosphere of the recent protests themselves bore the markings of the new age of fun and seriousness. The protest venues featured dance, song, music and a carnivalesque atmosphere, The various protest grounds became ground zero for youth to drown their frustration and anger in solidarity for a common cause. Some danced. Others sang. There was free food and drinks.

    An unwritten code of civility reigned at the protest venues and ensured that initially there was little criminality. Pickpockets and petty thieves were promptly apprehended and handed over to the police. Protest organisers arranged common food banks and fed all and sundry in orderly queues including the police. It was a very touching spectacle for the most part. The world heard Nigeria as youth and lovers of freedom from every land joined and identified with Nigerians. We became the world, thereby exposing the foibles of our authorities to the floodlights of global scrutiny.

    These peaceful earlier days of the protests were quickly overtaken by a wave of negativity. Suddenly, the evil ingenuity of vested interest and privileged mischief crept in. Rented thugs were trucked in to invade the protests bearing clubs, machetes, charms and amulets. Violence was introduced into something that started out as a peaceful protest. A window was opened for criminal gangs, hoodlums and looters to overrun the protest and dominate public spaces.

    Remarkably, the original protests were led by fairly affluent and comfortable artists, pop stars and children of the rich. The inbuilt contradictions of the class character of a society such as ours came to the forefront. With the richer youth obviously outnumbered by the poor and unemployed ones from the slums and shanty towns, the atmosphere of peace and order was overwhelmed by the roughness of rowdy hoodlums and small time criminals. Hidden grievances have come to the surface. Primordial animosities and petty envies fuelled by ethnicity have come to the surface in the pattern of looting arson and attacks in some cities. A devious political elite intent on discrediting the youth and their peaceful protest to justify a crackdown went to work.

    Social and commercial activities were interrupted while the activities of government and businesses came to a screeching halt. State after state imposed one curfew or the other. Fear and trepidation gripped the entire nation. The widespread desperate cries for justice and return to order and peace underlined one thing: Nigerians love their country but desperately yearn for it become a happier place. That is one prominent takeaway of the protests.

    In the wake of the criminal hijack of the protests, the longing for the restoration of order and peace in the land gradually became a unifying cry and hunger. Underneath it all, critical issues of history and nation being have come to the surface. Under this pressure, government descended with strong arms. A small contingent of army personnel invaded the Lekki Toll Gate protest venue and fired at protesters with live bullets. Some lives have been lost and injuries sustained by many. The world heard the staccato of gunfire interrupt the passionate renditions of the national anthem. The world also saw, in bleeding colour, the blood stained banners, our national flag, being waved by injured youth whose only crime is that they want a better Nigeria.

    At this juncture, we need to interrupt this narrative and interrogate the larger issues that have arisen. First is the responsibility of the state in a time of sudden crisis and the threat of anarchy. The imperative is to balance the protection of democratic freedoms against the need for the preservation of law and order. It is a delicate balance that demands the deployment of high statesmanship.

    The degeneration of the protests by the invasion of thugs and criminals is an elementary test in crisis management for the state. The object of state authority is to keep law and order by separating bad people from the majority of good people who deserve to be protected. The motley crowd gathered at Lekki Toll Gate on Tuesday, October 20th was a mixture of mostly genuine protesters and maybe a handful of miscreants. But the army personnel drafted to the venue probably did not bother to separate the bad people from the majority of innocents. Instead, they opened fire on the crowd with live ammunition thereby meting out the penalty of death on both the innocent and the lawless criminals. In this regard, the state failed. The most elementary law of war is for every soldier to distinguish friend from foe. It is a bad soldier that fails to make this elementary distinction.

    As the nation regains social order and takes stock of a fortnight of diverse awakenings, the telling contradictions tucked into the womb of this protest should persist in our minds. At the bottom of the conflict in the protest is a perception divide between our youth and the political and state establishment. We have an establishment manned by a political elite and a bureaucracy mired in antiquity. On the other hand, our youth have become part of the global village of Google knowledge, on- the- go communication and instant messaging. This is the world of cutting age knowledge in nearly every field of human endeavor. Because this youth bulge constitutes over 75% of our demographics, they are the bulk of our civil society whose aggregate knowledge and world view is at the cutting edge of the information technology revolution that now rules the world. The conflict between this sophisticated civil society and a moribund establishment is at the heart of the conflicts that will dog our lives for the foreseeable future. The response of the political elite as captured by President Buhari’s national broadcast last Thursday evening is the desperate cry of a threatened political establishment. The youth have inadvertently frightened an insecure political elite at a time when it is led by an anti-intellectual conservative.

    Three things should now happen if we want peace and orderly progress: First, the critical mass of the new civil society should aspire to become managers of the public space. Second, the existing establishment should retool and upgrade itself to measure up to the new age IT wave. Third, the establishment could use a strategy of massive inclusion to save itself by involving the youth and women in the public space at a level nearly commensurate with their share of our demographics, a strategy that will amount to ‘class suicide’.

    Ultimately, however, the youth spring will have to transform itself into a political force. It will need to quickly deploy the deft organizational acumen that powered the ENDSARS protest into a political machinery. It promises to be a frightening movement that will consign the present ancient parties into the dustbin of history. Only then will the anxious wait of the youth and the rest of us become a beacon of hope for the future we seek. The events of the last two weeks could define our future and the remaking of Nigeria for the good of all. It has happened elsewhere. The rise of Emmanuel Macron to the French presidency is a current example. Why not here as well?

  • Police brutality: Buhari welcomes establishment of judicial panels of inquiry

    Police brutality: Buhari welcomes establishment of judicial panels of inquiry

    President Muhammadu Buhari has welcomed the establishment of the Judicial Panels of Inquiry by 13 States of the federation to investigate cases of police brutality and bring justice for victims across the country.

    The president, who made his feelings known in a statement by his Special Adviser on Media and Publicity, Mr Femi Adesina, in Abuja on Wednesday said the establishment of the panel was in line with the resolution of the National Economic Council (NEC).

    The NEC, under the chairmanship of Vice-President Yemi Osinbajo, at its meeting on Oct. 15, 2020 resolved to establish State-level Judicial Panels of Inquiry, to investigate allegations of police brutality and ensure that all erring personnel are brought to justice.

    The States that have set up the panels so far are: Lagos, Kaduna, Delta, Ekiti, Ogun, Anambra, Enugu, Imo, Plateau, Edo, Nasarawa, Ondo and Akwa Ibom.

    Buhari lauded the promptness of these necessary subnational actions, and reaffirmed his commitment to supporting the State Governments to ensure that justice is achieved for all victims of police brutality in Nigeria.

    The statement noted that prior to that, the president had in June 2019 signed a Bill establishing the Police Trust Fund, to mobilize additional funding for the welfare and equipping of the Nigeria Police Force.

    “Accrual of funding into the Fund, as specified in its enabling Act, has commenced.’’

    It also recalled that the president had in 2018 approved an increase in police salaries.

    The police personnel budget has seen a rise from 288 billion Naira in the 2018 Budget to 417 billion Naira in the proposed 2021 budget; an increase of 45 per cent.

    While inaugurating the Nigerian Police Pension Fund Limited building on Oct.20, the president also reiterated continuous support for both serving and retired police personnel.

    The president has equally approved the rollout and funding of a new Community Policing Initiative, as part of a larger programme of police reform in Nigeria, aimed at rewriting the rules of engagement between the Force and citizens.

    According to the presidential aide, Buhari’s commitment to extensive police reforms should never be in doubt, saying the president in Sept. 2020 signed the new Nigeria Police Act, the first comprehensive revision of the Police Act in decades.

    “As President Buhari declared, the immediate dissolution of the Special Anti-Robbery Squad (SARS), is the first step in a set of reform policies that will deliver a Police system accountable to the Nigerian people.

    “The President has also approved full implementation of the report of the 2018-2019 Presidential Panel on Police Reform.

    “Indeed the National Human Rights Commission (NHRC) and the Police Service Commission (PSC) have now commenced the implementation of the Report,’’ Adesina further stated.

    He, therefore, appealed for understanding and calm across the nation, as the implementation of the reforms gathered pace at federal and state levels.

    “The Presidency wishes to reiterate the full commitment of the Buhari Administration to the implementation of lasting Police reforms in Nigeria,” he said.

  • The Nigeria police in metaphor of brutality -it is concept of creation – Godwin Etakibuebu

    The Nigeria police in metaphor of brutality -it is concept of creation – Godwin Etakibuebu

    By Godwin Etakibuebu

    I must start this column by thanking the Nigerian Youths, for rising up in unison and in one accord, against an animalistic amoebic octopus; which the Nigeria Police Force is made of, with the slogan #EndSARS and #EndPolicebrutality.

    The beauty of it, beyond the dynamism of the Rise, is the strength and committed determination Nigerian Youths are deploying into prosecution of this most decisive mission – a mission l would name as a voyage of discovery into Nigeria actual destiny as a Nation.

    The date of Sunday, October 11, 2020 shall remain ever green in our memory as it was the day this volcanic and thunderous rupture from the camp of Nigerian Youths shook the foundation of a nation that have wobbled and fumbled to nowhere, for over One Hundred years; counting from 1914, when the fraudulent amalgamation of Northern and Southern Protectorates took place.

    It was the day; responding to the call of Nigerian Youths to #EndSARS and #EndPoliceBrutality, the Nigerian Inspector General of Police – Mohammed Adamu, announced disbandment of the notorious Special Anti-Robbery Squad [SARS] of the Nigeria Police Force, all through the 36 States – including the Federal Capital Territory of Abuja. Ditto the Federal Special Anti-Robbery Squad; which was also consigned to dustbin of anachronistic history.

    The vigilant Nigerian Youths, articulating a foul-play about the enduring and binding Constitutionality of the announcement made by the IGP; as against the President and Commander-in-Chief of the Nigerian Armed Forces, who is empowered by the Nigerian 1999 Constitution [as amended] to make such declaration, stood firm on its protest, insisting that they would not shift ground until the President spoke to them.

    And the President – Muhammadu Buhari, finally spoke, on Monday, October 12, 2020, affirming and concurring with the desire of the Nigerian Youths, not only on the disbandment of the brutish and animalistic SARS, but promising a very far-reaching reformation of the Nigeria Police Force. The Will of the Nigerian People; properly prosecuted by its Youth, for once in the annals of our history, prevailed.
    The People of Nigeria won!
    Nigeria as a country won!
    Nigeria Democracy won!

    Let us take a very deep and appropriate interrogation into those knotty issues that confronted the Nigeria Police Force; which later provoked, sagaciously anyway, the sensibility of the Nigerian People. This is necessary because until such exercise is thoroughly carried out, we might be dealing only with the Present, without facts of how it began. Facts of any story are entrenched in the beginning of that story. Let us take a smart walk backwards; along memory lane to the very beginning of the Nigeria Police Force. And we are not doing this without capturing some vexatious issues of the moment.
    The Special Anti-Robbery Squad of the Nigeria Police Force was set-up in 1984, during the Military Regime of Major General Muhammadu Buhari. Setting up of the special police outfit, outstandingly created to fight “hard and tough crimes”, was a child of necessity. It was a time that highly technical robberies, scientifically encrypted assassinations, hard drug pushing and similar crimes were on the rise in the country.

    I remember vividly how I met the then Inspector General of Police – Etim Okon Inyang, in his official house; at Number 11, Bourdillon Road, Ikoyi, in what l considered to be in a very foul mood. And because of my closeness to the Oldman [I was then Head of Crime Bureau with the Punch Newspaper and the man accepted me as his son], he narrated his worries about the continued rising of tough crimes in the country to me. He also told me that he discussed the issue with the Head of State [Major General Muhammadu Buhari] that afternoon.

    That evening discussion obviously gave birth to the idea of forming a specially trained police unit to be able to deal with the menace of tougher crimes. The next day, the Inspector General sent for a name that towers over and above others in crime investigative matters, and that was Fulani Kwajafa, who was given a marching order to assemble some of the best in the Criminal Investigation Department [CID], mostly from Alagbon Close, Ikoyi, where the Headquarters of the CID was based.

    Permit me to place it on record that Fulani Kwajafa, called upon to take responsibility of being the first Commissioner of Police to take command of the Squad, was a very meticulous police investigator, almost marching the professional skill of another doyen of investigation [in the police force then]; the late Assistant Inspector General of Police; C.T. Duwon [C.T. Duwon was killed through detonation of capsule in his office, at the Force Headquarters – Kam Salem House, by some Cocaine Barons].

    Let me say it again that Fulani Kwajafa; who joined the Nigeria Police Force in 1954, was meticulous, diligent, and also very brutal when he engaged the crime community.

    Fulani Kwajafa picked eleven officers and some men for the assignment and after a very rigorous and extensive training, the Special Anti-Robbery Squad moved out of Alagbon Close, in Ikoyi, to Adeniji Adele Police Station, for good. It was a crack squad. It was daring in all facets of crime fighting ventures. It was intelligence-based. The IGP placed the Squad strictly under the Deputy Inspector General of Police directly, without passing through any of the 5 Assistant Inspector General of Police structure of that era.

    The Unit then strictly limited its assignment to pursuance of hard criminals like armed robbers and those within that category. They were never to seen on the streets checking vehicles or people. The Unit had the whole country as its constituency, and it was not decentralized. It left Lagos to any part of the country – from Maiduguri to Port Harcourt, and all over Nigeria, to operate and returned back to Lagos. And within a very short period of its formation, the Unit brought down operations of nefarious criminals all over the country. The Unit worked in full collaboration with the Criminal Investigation Department through the office of the IGP; which passed information down to them from the DIG office.

    Nigerian people were satisfied with the Unit’s operation then and the Nigeria Police Force was proud of the Squad, so much so that the DIG – Muhammadu Jemita Gambo, called it “My Squad” and this was because of the excellence of performances of the outfit.
    That excellent Squad, aptly described above has, over the time grown and degenerated into an octopus unit of the Nigeria Police, with an incorrigible reputation for brutality, violence, and extra-judicial killing, in addition to human right abuses.
    Besides the Special Anti-Robbery Squad, there are other special tactical squads created for some specialized operations as deemed fit by different IGPs, such as the Special Tactical Squad, Intelligence Response Team, Anti-Cultism Squad, Anti-Kidnapping Squad and others. There is also the Mobile Police unit – MOPOL, known as “Kill and Go”, which preceded all these units, as the MOPOL was created in 1963 [the first 30 men or thereabout were trained in Malaysia that year – 1963].
    What prompted Nigerians anger against the Nigeria Police Force; Nigerians are truthfully tired and disgusted of the entire Police Force, and not only just SARS, was the pathological way the Force brutalizes, dehumanizes and kills Nigerians without any iota of control of regulation from the Nigerian government. It came to a point that it was almost being believed, with enthusiasm, that the Nigeria Police Force was established for the sole purpose of “brutalizing and killing Nigerians”.
    Brutalizing and extra-judicial killing of Nigerians is not peculiar only to the SARS. Almost all segments of the Police Force are pathological and serial killers. It is bad enough that the citizen sometimes does not know who to pitch tent with – the known armed robber, assassin, kidnapper, ritualist, cultist or police. For example, the audacity of some policemen in regular patrol – we are not talking of SARS or other Tactical Units only, in exploiting and stealing from citizens defies human interpretation.
    Or how can one justify Police regular patrol units, moving about with Point of Sale [POS] machine, for forcefully connecting money from Nigerians, even at gun point? Some of these policemen are ready to follow “suspects” [that is how they call their co-citizen that they are ready to steal from] to Automated Teller Machine [ATM] point in order to empty the ”customer’s account”. And sometimes, a police officer would forcefully brutalize a citizen to the point of causing transfer being made into his [police/thief] account, through internet banking code.
    The question to be asked and answered is this: Could this be the Police Force created for “this part of the Niger” in 1861? Or when did the Police lot take a suicidal nose-diving into this hellish place of abyss? Is there anything that can be done to retrieve the lost Nigerian Police back to life?
    Wait for part two of this clinical narration, which shall surely take us to the genesis of how our police force began – in 1861.
    Godwin Etakibuebu; a veteran Journalist, wrote from Lagos.
    Contact:
    Website: www.godwintheguru.com
    Twitter: @godwin_buebu
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    Phone: +234-906-887-0014 – short messages only.
    You can also listen to this author [Godwin Etakibuebu] every Monday; 9:30 – 11am on Lagos Talk 91.3 FM live, in a weekly review of topical issues, presented by The News Guru [TNG].

  • #EndSARS (+ Video): Protesters hold massive candlelight vigil for victims of police brutality

    #EndSARS (+ Video): Protesters hold massive candlelight vigil for victims of police brutality

    Protesters calling for an end to the brutality suffered at the hands of the Special Anti-Robbery Squad (SARS) are holding a candlelight vigil in honour of all those who have been killed by operatives of the unit and the police in general.

    Watch video:

    Following a protest which has lasted for a week and three days, the protesters gathered around various areas of the Lagos metropolis to mourn the death of friends, loved ones, and family members who met their cruel end at the hands of SARS officials.

    At the different locations where the candlelight event is holding, prayers were said after which the demonstrators sang the National Anthem in respect of the country.

    Lagos is not the only place where the candlelight ceremony is taking place, a similar event is taking place at the nation’s capital, Abuja, and in Port Harcourt.

    Those who could not join the event physically have taken to social media in solidarity with the protesters on the ground.

    Here are some tweets regarding the candlelight ceremony which is part of the #EndSARS protest aimed at not just seeing to the disbandment of SARS, but also bring justice for those who have suffered injustice at the hands of the police.

  • BREAKING: Pastor Adeboye states position on #EndSARS protest

    BREAKING: Pastor Adeboye states position on #EndSARS protest

    General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adejare Adeboye has officially stated his position on the #EndSARS protests ongoing across the country.

    TheNewsGuru.com (TNG) reports Pastor Adeboye made his position on the #EndSARS protests known through posts he made via his official Facebook page and Twitter handle.

    “Our daughters will not be able to prophesy and young men will not see visions if we don’t keep them alive.

    “I support the youths in this peaceful protest as they “speak up” to #EndPoliceBrutality,” Pastor Adeboye posted on Facebook.

    https://twitter.com/PastorEAAdeboye/status/1316466649319571462?s=19

    Meanwhile, the RCCG as a church has also made it’s position on the demand to end police brutality in the country.

    The church made its position known in a statement signed by Pastor Johnson Odesola, Assistant General Overseer, Administration and Personnel, RCCG.

    The statement reads: “The Redeemed Christian Church of God identifies with Nigerians presently protesting against police brutality and the abuse of power by the very institution established to protect them.

    “The Church declares its understanding and appreciation of the concerns and grievances of the youths and the generality of Nigerians and calls for an immediate end to police brutality in the country.

    “While noting the constitutional responsibility of the Police to maintain law and order, the Church emphasizes the need for the Police to constantly align their strategies with the needs of the people.

    “While noting that many innocent lives have been lost through unnecessary brutality and wrong application of force, the Church calls on the Government to not only restructure the Police but to also re-orientate the officers towards modern ways of policing.

    “The Church welcomes the disbandment of the SARS, and notes the establishment of a new outfit called the Special Weapons and Tactics Team (SWAT) but advises that it should not become a case of old wine in a new bottle.

    “The Church reiterates its call on Government to take urgent steps to tackle the rising rate of unemployment, decay in the nation’s educational system and the general harsh economic situation in the country.

    “The Church appeals to young Nigerians to comport themselves orderly as they have been online and in major cities across the federation and express their grievances within the confines of what God and the Law of the land allows”.

  • Police brutality and the rule of law, By Sonnie Ekwowusi

    Police brutality and the rule of law, By Sonnie Ekwowusi

    Sonnie Ekwowusi

    Somehow the refrain or the singsong, “Black lives Matter” has sunk into popular consciousness. It is now fashionable to appreciate and even discuss the sacredness and dignity of the lives of blacks in reminiscent of the barbaric murder of George Floyd. At the restart of the English Premier League all the 22 players on the soccer pitch were spotted, at least in the first week of the League, adorning jerseys with the bold inscription “Black lives matter” on their back in honour of the murdered George Floyd, and, I guess, as a demonstration of solidarity against racism and inequality.

    Unfortunately the police is undeterred. It is unconvinced that the lives of black men matter let alone be preserved. On or around 13th July 2020, another police officer was caught by camera kneeling on the neck of another Afro-American in the course of an arrest in Pennsylvania, U.SA. And just last week, the London Police Force suspended a London police officer pending an investigation after a footage emerged alleging that he knelt on the head and neck of a black suspect. The victim allegedly started screaming, “Get off me … get off my neck”. Back home in Nigeria last week, the embattled former acting Managing Director of Niger Delta Development Commission (NDDC), Ms. Joy Nunieh would have either been brutalized or forcefully abducted by the police if not for the timely interception of Governor Nyesom Wike of Rivers State. As early as 4.30 a.m. the battle-ready policemen had besieged Joy Nunieh’s residence in order to gain entrance into her residence. If Governor Wike had not swiftly arrived to the scene on time to chase away the policemen they would have accomplished their mission without any police warrant, charge and trial and conviction of Ms. Nunieh. Were Joy Nunieh an ordinary citizen without any contact with anybody in the corridors of power the policemen laying siege to her residence last week would have succeeded in illegally brutalizing or abducting her.

    So no lessons learnt from thevbarbaric murder of George Floyd? I think so. We are still at the mercy of the police both at home and abroad. You may be aware that the brutality and barbarity with which George Floyd was murdered are negligible compared to the gruesome police extra-judicial executions and police brutality in Nigeria. Extra-judicial executions and unlawful killings by the Nigeria Police are well documented by the Amnesty International. The Amnesty International has also documented reports on how innocent civilians in Nigerians are habitually being extorted, raped, tortured, and killed by police officers who are members of the Special Anti-Robbery Squad (SARS). Permit me to briefly narrate one particular event of my professional life which you may find repugnant. Many years ago, I went to the Bode Police Station, Surulere, Lagos for something I cannot readily remember now. No sooner had I climbed up the back stair to meet a desk officer on duty than I saw a young man hanging upside down inside one of the dirty police cubicles. Blood was already gushing out and clotting on his nostrils. His face had turned red. He was gasping for breath, an indication that he was chocking to death. From my standpoint I spontaneously opened my mouth wide and began shouting to the hearing of everyone, “Release him! What did he do!”, “You want to kill someone”. Immediately the police officer standing in front of the victim quickly untied the victim and assisted him to stand in an upright position thus enabling him to breathe properly. The officer obeyed because he sensed I was poised to do physically battle with the police for hanging a suspect upside in order to suffocate him to death.

    The rule of law ought to reign supreme over arbitrary and capricious exercise of police power. The fundamental human rights of Nigerian citizens including the constitutional rights of criminal suspects, detainees and even criminal convicts are clearly stipulated in our 1999 Constitution. Every citizen is presumed innocent until proved guilty by a court of law of competent jurisdiction. Suspicion, no matter how probable or grounded, cannot secure a criminal conviction. A police officer or any law enforcement agents, in a bid to detect crime or apprehend an offender, may stop any citizen for a search or questioning, but on the condition that he first identifies himself as a police officer by stating his names, police station and the grounds for the questioning or the search. If the police man fails to sufficiently identify himself as aforesaid, then the citizen is not obliged to submit himself for a search or questioning. Any person who is arrested or detained shall have the right to remain silent or avoid answering any question from the police until after consultation with his legal practitioner of his own choice. Also any person who is arrested or detained shall be informed in writing within 24 hours in the language in which he understands of the facts and grounds for his arrests or detention. And where a person has been arrested either for the purpose of charging him to court or upon reasonable commission of an offence, such a person must be charged to court within a reasonable time not exceeding 48 hours failure for which he should granted bail pending appeal.

    This is the law in Nigeria. I have recently acquired a copy of Chief Frank Agbedo’s latest magnum opus with the alluring title, Casebook on Human Rights Litigation in Nigeria. The well-printed human rights book that runs up to 1090 pages focuses, inter alia, on cases on police brutality and ground-breaking innovations in human rights and public-interest litigations in Nigeria. With grandiloquent landmark legal cases and locus classicus illustrations, the learned author carefully marshaled out in his aforesaid book the new revolutionary trends in the enforcement of fundamental human rights and public interest litigations in Nigeria. For example, the author cited the case of Abacha V Fawehinmi and other cases establishing that the African Charter on Human and Peoples’ Rights was adopted by Nigeria in 1983 and thenceforth had been incorporated into our domestic law. Consequently, the law of locus standi in Nigeria has changed. Citing the case of Mrs. Ganiat Amope Dilly V Inspector General of Police and others, the learned author established that Locus standi is now given a very expansive interpretation in contrast from the narrowed interpretation given to it by the Supreme Court in Abraham Adesanya v. The President of the Federal Republic of Nigeria and Gani Fawehinmi V Halilu Akilu. Today an applicant does not have to first establish that he had directly suffered any personal wrong before initiating an action under the Fundamental Human Rights (Enforcement Procedure) Rules 2009.

    The import of this revolutionary change is that aggrieved persons now have unimpeded access to court to seek remedy. Amid the reign of police brutality and executive lawlessness, the rule of law still remains the bulwark of our democracy. A democracy bereft of the rule of law is heading for anarchy. This is because regard for the rule of law is the bedrock upon which our society lays its claim to civilization.

  • One death, a million protesters – Hope Eghagha

    One death, a million protesters – Hope Eghagha

    By Hope Eghagha

    Last week in faraway America, George Floyd’s death in the hands of four white policemen sparked protests and riots across America that has shaken America to its foundations. Mr. President Donald Trump sought refuge inside the bunker in the White House! The reactions reminded everyone of the 1968 race riots in the aftermath of Martin Luther King’s assassination. Americans of all colours simply said: ‘enough is enough’ to deaths of unarmed black men in the hands of law enforcement officers! The ‘Black Lives Matter Movement’ which had been ridiculed by establishment America came to haunt racist America with embarrassing force and vengeance.

    In the same week, in Nigeria a 22year old undergraduate student of UNIBEN Miss Uwalia Omozuwa had gone to study in a church building owned by Redeemed Christian Church of God in Ikpoba Hill Edo State. Before the night ended, it was discovered that some scoundrels, sons, or a son of the devil had violated the sanctity of the church building, attacked raped Uwadia and left her for dead. She was taken to a hospital but ultimately succumbed to her injuries. She was in a coma throughout her stay in the hospital and so could not narrate what transpired. Tears just kept flowing from her eyes. A social media campaign – JusticeforUwa- took off to draw attention to the dastardly act. But sadly, it did not carry the urgency or power of the forces brought together to fight the George Floyd’s assassination. Somehow in Nigeria such deaths have become routine. Life is cheap. Sad. Tragic. How did we descend into such a cesspit?

    We read about deaths of over ten, fifteen or seventy persons in a community in Nigeria. We read that some villages in the north are under the control of criminals. They have appointed their own judges and operate outside the framework of the Nigerian constitution. Lives are routinely violated. But we have become immune to the scandal that is impunity. Yet we have a government, a federal government whose duty it is to secure the federation. There are state governors who claim to be chief executives. I remember the Agatu massacre of over seventy souls and the lackadaisical attitude of the IG and the presidency. I remember Ughweru in Delta State and how ten lives were lost to Fulani herdsmen. I remember the lives routinely lost in Abraka to these same herdsmen who have taken to the forests of these largely agrarian communities.

    Whereas in America the issue was police brutality on black men, in Nigeria the focus is on security breaches and the failure of the police to effectively protect the people of this country. Across the world there were protests in support of George Floyd, in support of the black population in the US. There was even a demonstration in Nigeria. But there was no demonstration against the killing of Uwalia and others with a similar fate. At the peak of the crisis the police chief of Houston asked President Donald Trump to ‘shut up’ if he has nothing to offer to the people of his beloved city! Of course, free speech is guaranteed by the American constitution which also recognises 17985 police agencies across the country. Most of the heads of these agencies are locally appointed. They are accountable to the people. Not to a distant IG or an ignorant and racially biased President.

    Life is life. Death is death. The life of Uwalia like the lives of thousands lost to criminals in any part of the country, is as important as that of George Floyd. Yet, the whole world stood still to draw attention to Floyd’s death. When a village of seventy is sacked say in Plateau state or in Taraba, we look on and hope that the nightmare will be over. Indeed, there are many issues crying for mass protests in Nigeria. Strangely the human rights and civil liberties organisations have conveniently gone to sleep. The government has failed the people. The government is complicit. No modern state is run the way the country currently bumbles and fumbles on!

    The big point is this: policing is local, should be local. Which is one of the ugliest distortions of the federal system that we run. The unitary system of command and control from the military era has eaten deep into our system. How can Abuja effectively and conscientiously police my hometown of Mereje or Kiagbodo or Kaura Namoda or Nnewi or Shaki especially with the multi-ethnic and skewed system that we operate? We currently run a government that concentrates power in the centre. The centre is inefficient. As a result, the entire nation is inefficiently run. We depend on the resources produced by a section of the country to run the inefficient and prebendal bureaucracy in 774 local and 36 state governments.

    The time has come for a rethink of our national life. Nigeria is on the brink. We are wasting the lives of too many young people by inefficiency and backward reasoning. The right things are not being said. The right actions are not being taken. I do not have to be a prophet to say that the current set of rulers will not easily relinquish the powers which they have exploited for nearly six decades at the expense of the people. Yet, things must change. The lives of all citizens matter. Christians. Muslims. Southerner. Northerner. They are not just figures. They are human beings. Fathers. Mothers. Brothers. Sisters. Cousins. Flesh and blood.

    ‘Justice’, writes Wole Soyinka, ‘is the first condition of humanity’. But we cannot have justice if the holders of power do not subscribe to the ideals of justice and fair play. The security arrangements do not favour dispensation of justice. Every life deserves respect. Those murderous herdsmen in bushes across the country should be smoked out. Marauders who sack communities in Kaduna state are not spirits. With the necessary will, they can be and should be brought to justice. Fortunately, the killer of Uwalia has been arrested though his master the pastor is said to be on the run. All cases of murder should be resolved. Policing should be reorganised in such a way that there is local input. The current policing architecture is not working. It is oppressive, self-serving, and protective of some nefarious interests of the people in Abuja. George Floyd and Uwalia Omozuwa though belonged in different climes and circumstances, were victims of a failed system. Too many young girls have suffered the fate that befell Uwalia. Another rape and death case happened in Ibadan during the week. With one voice, let us tell the Lords of the Manor that ‘enough is enough! If they cannot secure the citizens of this country, they have no business being in power.

    Eghagha can be reached on 08023220393.

  • Femi Kuti condemns police brutality

    Femi Kuti condemns police brutality

    Nigerian Afro-beat star,Femi Kuti, has called for a broad reform of the Nigeria Police Force (NPF) which he said requires a complete reorientation.

     

    Kuti stated that he believes the Police Force is important to decreasing crime but must work for law-abiding Nigerians, not against them.

     

    Femi made this known yesterday while addressing the media at the New Afrika Shrine, Lagos where a protest against Police brutality took place.
    The protest was in reaction to the fatal shooting of Kolade Johnson, a 36-year-old who was killed on Sunday, March 31, 2019 by operatives of the Special Anti-Cultism Squad (SACS) in Lagos State in the Mangoro area of Lagos.

     

    According to Kuti, the protest was not an effort to undermine or scrap the Police Force but to demand a reform of the system that’ll make it work in the interest of the people and not kill them unlawfully.
    Describing Kolade’s fatal shooting as one of the too many sad extremes of the Force that should not be condoned, Kuti said a change was important.

     

     

    “We’re not against the Police. We’re saying the complete orientation of the Police must change into positiveness.
    “The Police works for us and must defend its citizens. The Police cannot go and kill its citizens. We pay our taxes so the Police must defend us.
    “We’re not saying scrap the Police Force, of course, there’ll be crime. If Police is properly equipped then Police can protect us against crime,” he said.

     

     

    In addition, Segun ‘Segalink’ Awosanya, an activist and major campaigner against Police brutality, called for the scrapping of all ‘killer’ Police squads in the country.
    While addressing the group of protesters yesterday, Awosanya said killer squads in the Nigeria Police Force have been working against the interest of the Nigerian people for too long and must be stopped.
    “When our country is saddled with a Police Force that operates outside the bounds of law, without operational restraint, what we get are not only killer squads that reign supreme but a Police Force that has gone rogue killing and maiming defenceless citizens.
    “The lives of all citizens matter and we must continue to demand that men and women of the Police Force respect the sanctity of life and the lives of all Nigerians.
    “In light of the foregoing, therefore, we restate that all ad hoc squads within the Police Force be scrapped and their responsibilities transferred to the discernible structures within the Police Force,” he said.