Tag: pope

  • Pope sends important message to Christians at Easter

    Pope sends important message to Christians at Easter

    Pope Francis has called on Christian faithful to rejoice, and be hopeful in spite of current reality in the world.

    TheNewsGuru.com (TNG) reports Pope Francis made the call at the celebration of the Easter Vigil on Holy Saturday.

    Current political crises across the globe, the head of the Catholic Church said in St. Peter’s Basilica in Rome, are “boulders of death”.

    Specifically, he mentioned the ruthlessness of hatred and the cruelty of war, which break the longing for world peace, but also selfishness and indifference.

    The 87-year-old said Easter would roll away those boulders.

    Around 6,000 people attended the celebration to commemorate the resurrection of Jesus Christ in St. Peter’s Basilica.

    According to Francis, Easter should encourage people and give them hope: “This is the power of God: the victory of life over death, the triumph of light over darkness, the rebirth of hope in the midst of the ruins of failure.”

    After Holy Week, the Easter Vigil is a cause for joy, he said.

    “Sister, brother, may your heart burst into joy on this holy night!” the pontiff said in his homily.

    On the night before Easter Sunday, Christians celebrate the resurrection of Jesus Christ after his death on the cross.

    At the beginning of the celebration, the Easter candle was carried through St. Peter’s Basilica in a procession in complete darkness – the darkness is intended to symbolise life without faith.

    The candles of the priests and faithful were then lit from the Easter candle to the cry of “Lumen Christi,” Latin for the “Light of Christ.”

    During the celebration, Francis baptized eight adults: four Italians, two South Koreans, a Japanese man and a woman from Albania.

    The pontiff performed the ceremony sitting down. Francis read his sermon himself, but his voice was hoarse.

    On Good Friday, he had surprisingly decided not to take part in the Stations of the Cross service in order to preserve his health.

    On Sunday, he plans to preside over the Easter Mass and give the traditional “Urbi et Orbi” blessing, Latin for to the city and the world.

  • Pope Francis to undergo abdominal surgery

    Pope Francis to undergo abdominal surgery

    Pope Francis will undergo abdominal surgery today (Wednesday) to alleviate recurring pain, a Vatican spokesman said, about two months after being hospitalized with a pulmonary infection.

    Francis, 86, was admitted to Rome’s Gemelli hospital, where he’ll be placed under anesthesia for surgery. He is expected to remain there several days, the spokesman said.

    Francis is the first pope from the Americas, the first non-European to attain the post since Gregory III in the 8th century and the first Jesuit to ever hold the position.

     

     

     

     

  • Pope Francis lands in Congo for long-awaited visit

    Pope Francis lands in Congo for long-awaited visit

    Pope Francis arrived in Congo on Tuesday afternoon for the start of a six-day trip to Africa.

    “I have waited a year for this trip,” the head of the Catholic Church told journalists on board his special plane.

    The trip, initially planned for mid-2022, was postponed due to knee problems.

    During the visit to Congo and South Sudan countries beset by poverty, conflicts and natural disasters, Francis wants to convey hope and promote peace.

    Due to the fragile security situation in Congo, Francis is staying in the capital Kinshasa.

    “I also wanted to go to Goma really, but because of the war I can’t,” he said on the plane.

    In eastern Congo near the border with Rwanda, violence has recently escalated and rebels have repeatedly carried out bloody attacks.

    As the plane flew over the Sahara on Tuesday morning on their way from Rome to Kinshasa, the pontiff sought a prayer for those who had crossed the desert in search of some well-being and freedom and did not make it.

    He also recalled those who had made it as far as the Mediterranean coast “but were put in camps there and suffered.”

    The Pope regularly criticises the detention of migrants in North African countries, especially in Libya.

  • Pope Obasanjo’s message – By Chidi Amuta

    Pope Obasanjo’s message – By Chidi Amuta

    Former President Olusegun Obasanjo has once again done what he is reputed for. He has cast a big stone into Nigeria’s brackish political pool. The splash is all over the place. Like a papal encyclical, Obasanjo’s new year day’s endorsement of Labour Party’s Mr. Peter Obi for the imminent presidential election has hit the political landscape with some loud bang. Some partisans still pretend they cannot hear the bang. But the feverish responses testify to a political landscape that is basically agitated by a disruptive presence.

    Obasanjo’s intervention has come in the midst of a rudderless campaign that is heavy on personal abuse and light on issues, substance and depth. Admittedly, the Abeokuta general has neither deepened nor expanded the scope of the ongoing campaigns. He merely threw his mass into the tripartite partisan scale on the side of Mr. Peter Obi. And by bundling Mr. Bola Tinubu and Atiku Abubakar into one heap of “politics as usual” compartment, Obasanjo has vicariously restored the original bipartisan architecture of the looming contest by redesigning it. The election is now a referendum between Obi’s ‘new nation’ youth driven politics versus the old traditional politics that we are used to and largely fed up with .

    Afraid that his intervention might be orphaned, Obasanjo embraces the youth appeal of Mr. Obi’s movement. His appeal to the youth is as pointed as it is trenchantly self -serving. But it does resonate with a contemporary relevance that is clear and urgent. The youth of Nigeria , to be fair, constitute the target audience of much of Obi’s appeal and are the definitive demographics that every serious politician should now target.

    Predictably, Obasanjo’s endorsement of Obi has been greeted by a barrage of hostile verbal and media firepower from three predictable quarters. Obasanjo predicates his endorsement on the carnage that has been created by incumbent President Muhammadu Buhari and his APC devotees. So, Obasanjo has vicariously lumped Mr. Buhari and the other two major parties in one untidy heap.

    On their part, the major contenders and their parties have understandably swooped mercilessly on the Owu chief. Of course, the jungle rules of partisan dueling dictate that the friend of your opponent automatically becomes your adversary. The APC and PDP have a right, indeed an obligation, to jump on Obasanjo and try to diminish the import of his endorsement intervention. And the easiest way to do this is to go after the man and his past.

    For the APC in particular, there are multiple echoes underneath the disquiet. Some APC partisans see Obasanjo’s inherent opposition as a continuation of his frequent anti Buhari stance. Some may even concluded that it may be a nostalgic hangover effect of his previous PDP alignment.

    The presidency’s attack hounds have sprang into action, smelling blood in Obasanjo’s current unfriendly political trail. They have delved into motives and reduced the endorsement to the continuation of a personality contest between Mr. Buhari and Obasanjo, his erstwhile boss and supporter. They have of course gone into an untenable comparison of Obasanjo’s gigantic national and international stature with Buhari’s more modest and even pathetic credentials.

    Other predictable castigations of Mr. Obasanjo’s perceived partisan meddlesomeness have followed in tandem by a parade of pro regime attack hounds. It remains doubtful whether any significant audience will spare a second for the Aso Rock rebuttals and authorized bullying. The Buhari lame duck incumbency is too badly degraded and terminally deformed to attract any meaningful audience.

    Within the Tinubu camp, there is a hint that Obasanjo is continuing the anti Tinubu streak that characterized his attitude as president to Tinubu as governor of Lagos state. Beneath the reactions to Obasanjo’s endorsement of Obi is a loud echo of ethno national discontent and sense of kinship entitlement.

    On the part of Mr. Atiku and the PDP, the animosity is somewhat personal. No one knows exactly what transpired between both men in their Aso Rock days. While Atiku keeps trumpeting his stewardship as Obasanjo’s deputy as his cardinal qualification for insisting on seeking a job he had sought on three previous occasions, Mr. Obasanjo does not seem to have been so impressed by Mr. Atiku’s deputizing skills. Obasanjo remains hesitant to entrust Nigeria’s future into Atiku’s hands. An applicant for a job who cannot get a ready positive reference from his boss of eight years definitely has a bit of private soul searching to do.

    Politically, the repeated question has been that of whether Obasanjo’s endorsement carries any political weight. Yes, it does to an extent. Obasanjo is a two term elected president. To that extent, he comes with considerable national political gravity. That political heft is however dispersed instead of being localized in his home base southwest environment. His name recognition is phenomenal both nationally and internationally. Every voting age Nigerian knows Obasanjo even if not everybody loves him. To that extent, Obasanjo’s knock can open a few important doors for Mr. Obi at home and abroad. Among the so -called ‘owners of Nigeria’ the pantheon of former Nigerian leaders and political heavy weights whose influence controls Nigerian affairs, Obasanjo is not exactly a light weight. He shares with Babangida a certain oracular import that can get many Nigerians looking up at least to listen.

    In terms of votes, which ultimately will determine who moves into Aso Rock Villa, Obasanjo’s endorsement of Obi will deny Atiku and Tinubu a few thousand votes and cause both of them many nights of insomnia. In an electoral democracy, Obasanjo of course has one vote. But his voice resonates in the ears and hearts of many. Yet by endorsing Mr. Obi, Obasanjo could sway quite a few undecided voters. Statistically, every vote lost to Tinubu and Atiku by Obasanjo’s urging would be a vote earned by Mr. Obi.

    To that extent, the Obasanjo endorsement can contribute a substantial trove of votes to Obi’s growing popularity and disruptive power to the political status quo.

    On the surface, those who may not support the emergence of Mr. Obi as Nigeria’s future president have dismissed the Obasanjo endorsement as inconsequential. Yet the loudness of their protests, condemnations and tirades indicate a high level of anxiety which may be an admission of the threat posed by Mr. Peter Obi. Mr. Obi’s rising profile is understandably menacing to the collective unconscious of the Nigerian political establishment in the post civil war era. The unstated discomfort about Mr. Obi’s prospects come from a subliminal discomfort with the sound of his surname and maybe his mode of worship.

    Nonetheless, at the level of basic norms of democracy, those who have been condemning Obasanjo for this endorsement are being unfair and even deliberately mischievous. As a citizen, Mr. Obasanjo, like everyone else, has a right to express his preference for any of the candidates vying for the office of president. It is his inalienable right. It is an expression of his freedom of choice under the law. We should respect that freedom and strenuously protect it both for Mr. Obasanjo and for every other single Nigerian. To abuse, excoriate or torment Obasanjo for holding views, expressing a preference for or even a partisan alignment is to go against this fundamental tenet of democracy.

    In saying so, one is fully cognizant of Obasanjo’s problematic roles and history in Nigeria’s previous leadership selection processes. As an outgoing president in 2007, Mr. Obasanjo arm twisted his PDP machinery to enthrone the ailing Mr. Yar’dua as his successor in office. With the benefit of hindsight, that act runs against his current reservations against one of the presidential candidates in the 2023 race on grounds of health. Similarly, his role in the emergence of both Goodluck Jonathan as Yar’dua’s successor has come under attack. On the surface, thes interventions fly in the face of his persistent pretensions to absolute objectivity in matters of national leadership. But underneath Obasanjo’s past interventions in our leadership slection, there is a perceivable strategic intent. Geopolitically, the northern Yar’dua was a natural choice after eight years of an Obasanjo southerner. Similarly, a Goodluck Jonathan was a logical palliative to the restiveness and cries for justice in the Niger Delta. Fifty three years after the civil war and unbroken exclusion of Igbos from apex political leadership, there is both a strategic logic and an overarching urgent moral imperative to Obasanjo’s Peter Obi endorsement.

    But as he rightly admits in his latest papal message, no one is infallible in matters of political judgment. Both society and politics are dynamic. Obasanjo cannot be denied the right to adjust his political alignments and beliefs in line with changing national realities. This is the context in which his endorsement of Mr. Obi becomes understandable. And in all fairness, Obasanjo is on record as having made repeated efforts to birth a Third Force in Nigeria’s political architecture. His aim in these efforts has been to break the bipartisan monopoly of two dominant parties in the post military politics of the country. It is quite possible that Obasanjo may have seen in the emergence and momentum of Mr. Obi’s ‘OBIdients’ and the Labour Party a short cut to his pet project of a Third Force. Every political experiment needs a chance to prove itself.

    Hate him or love him, nonetheless, the positive contributions of Mr. Obasanjo to our national evolution cannot be denied or sacrificed on the altar of present political expediency. Nor can anyone rightfully diminish Obasanjo as a credible role model for Nigeria’s aspiring leadership. Yes, Obasanjo is not infallible. He can be instinctually bullish at times. He has a tendency to want to monopolize wisdom even on matters that he knows little about. He is frequently subject to an unmerited messianic complex. He has this disturbing tendency to feel that no one else can surpass his contribution to Nigeria’s development and progress. All these are well within the limits of the range of flaws allowed a heroic figure and historic personage.

    Yet he remains a beacon of willful personal accomplishment and therefore a good role model for our youth. From very modest beginnings as an ordinary army mechanic, Obasanjo rose to become an active combat officer struggling to become a gentleman. History thrust him into the roles of deputy to Murtala Mohammed and subsequently Head of State. As military Head of State, he is on record as the first of our military leaders to hand over power peacefully to a democratically elected civilian administration in 1979. Later, when he was elected president, he was also the first democratically elected leader to hand over power to a successor democratically elected administration in 2007. To that extent, his contributions to the emergence of Nigerian democracy remains unsurpassed and cannot be waved off casually.

    At the level of personal improvement and leadership preparation, Obasanjo since has since after retiring from the military in 1979 embarked on significant self -improvement in education especially. In addition to owning and running schools and universities, he has personally undertaken significant adult education. In the process, he has earned post graduate degrees including a Ph.D. from the National Open university of Nigeria. In these post- retirement years, he has written books and papers on a variety of subjects such as politics, warfare, governance, African development, international relations, religion, self- improvement and agriculture. To wit, he has also been a ‘political prisoner’ during Abacha’s bloody interregnum, a veritable ‘qualification’ of many third world politicians.

    Obasanjo remains a detribalized leader, a transparent and inclusive patriot and a veritable inspiration for those who seek leadership that tried to govern responsibly in his days both as military and elected sovereign. It is on record that as elected president, Obasanjo led the last growth driven administration which also reduced our external debt burden to almost zero. Because of these and his other many interventions in national history, Mr. Obasanjo has earned a right to judge subsequent administrations on matters of responsible leadership and reasonably accountable governance. Above all, he has earned a right to be heard on major national issues and at critical moments of national history. To ignore his towering nationalistic import and instead take to castigating and insulting him is political bad manners and polemical rascality taken to ridiculous levels. That such personal abuses and insults are coming from the sundry minions of today’s presiding Medieval court says much about the level of decline of not only our public affairs but also a certain collapse of public discourse and civil communication in our nation.

    It matters little to this reporter who Obasanjo decides to endorse or oppose for 2023. That is squarely within his democratic prerogative as a citizen of Nigerian. Leaders and followers alike reserve the right to support or pull their support from candidates of their choice. In the run up to the 2021 US presidential election, America’s past leaders like George Bush Jr., Bill Clinton, Barack Obama and even Jimmy Carter refused to endorse Donald Trump for a second term in the White House. Other major voices and leaders like the late Collin Powell and many past military and key civil leaders joined in the opposition to Trump. In America’s bipartisan political architecture, refusal to endorse Trump invariably implied endorsement of Joe Biden. Biden won clean and square and American democracy got a chance to recover from the tragedy of Trump’s first term.

    But in all this, I must confess to a personal sympathy for Mr. Obasanjo and a high regard for his patriotic fervor. While I detest his sanctimonious rhetoric and crude methods, I must pay tribute to his unstinted nationalism, essential humanism and inclusive patriotism. His sense of inclusiveness and embrace of our diversity remain unquestionable.

    In 1970 as Commander of the Third Marine Commando Division, he had the task of bringing the Biafran war to a close by receiving Biafra’s surrender instruments. Obasanjo had a choice. He had all the instruments of war and a decisive open-ended command in a chaotic atmosphere. He could have exterminated most Biafrans. He did not. That principled conduct spared Nigeria a heritage of last minute genocide, thus ensuring an orderly end to an unfortunate conflict.

    A Pope is after all still a human like the rest of us. But the roles implicit in the discharge of his papal duties make him infallible in the eyes of the faithful. Pope Obasanjo is one of us!

  • BREAKING: Former Pope Benedict XVI is dead

    BREAKING: Former Pope Benedict XVI is dead

    Former Pope Benedict XVI is dead, coming almost a decade after he stood down from the position due to ill health.

    TheNewsGuru.com (TNG) reports Pope Benedict XVI was a retired prelate of the Catholic Church who served as the head of the Church and the sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013.

    Benedict’s election as pope occurred in the 2005 papal conclave that followed the death of Pope John Paul II.

    As per a report by Vatican News, Pope Benedict XVI died at 9:34 AM on Saturday morning at his Vatican residence. He was aged 95.

    “With sorrow I inform you that the Pope Emeritus, Benedict XVI, passed away today at 9:34 AM in the Mater Ecclesiae Monastery in the Vatican.

    “Further information will be provided as soon as possible.  As of Monday morning, 2 January 2023, the body of the Pope Emeritus will be in Saint Peter’s Basilica so the faithful can bid farewell,” the report reads.

    In the next few hours, the Holy See Press Office will communicate details for the funeral rite.

  • Pope appoints Fr. Tony Ewherido, new Bishop Catholic Diocese of Warri

    Pope appoints Fr. Tony Ewherido, new Bishop Catholic Diocese of Warri

     

    The Pope has appointed Reverend Fr. Anthony Ovayero Ewherido new Bishop of Warri Diocese.

    TheNewsGuru.com (TNG) reports Rev. Fr. Anthony Ovayero Ewherido, 62, professor of biblical theology and languages before this appointment was Rector of the Seminary of SS. Peter & Paul, Bodija, Ibadan, Oyo State.

    Monsignor Ewherido takes over from Archbishop Augustine Akubeze (of Benin City) who served as Apostolic Administrator of Warri Diocese following the retirement of Bishop John Okeoghene Afareha since April 2022.

    With this appointment, Monsignor Ewherido becomes the third rector of Bodija Seminary to be appointed bishop, after John Onaiyekan (1982) and Francis Adesina (2019).

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  • When a Pope apologizes: Observations and lessons – By Valentine Anaweokhai

    When a Pope apologizes: Observations and lessons – By Valentine Anaweokhai

    By Fr. Valentine Anaweokhai

    anavalobee@gmail.com

    “So, when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift” (Matt. 5:23-24).

    History was recently made when his holiness, Pope Francis, visited Canada between Sunday 24 – Friday 29 July 2022. To use his own words, it was a “penitential pilgrimage” to the indigenous peoples: First nations, Métis, and Inuit at Maskwacis. The purpose of that meeting was to apologize on Canadian soil directly and personally to them for the Catholic church’s role in the government funded residential school system.

    From 1831, and for more than a century, indigenous children in Canada were separated from their families and the government forced them to attend residential institutions run by Christian churches. Approximately three quarter of those schools were administered by the Catholic Church up till 1998. Canada’s Truth and Reconciliation Commission in 2015, reported years of ‘physical, sexual and emotional abuse suffered by children in government and church-run institutions.’ Sadly enough, it is estimated that more than 4,000 children who attended those residential schools over several decades died. In September 2021, when Canada observed its first national holiday honoring victims and survivors, the Prime Minister, Justin Trudeau noted that at least 150,000 Indigenous children were impacted across the country.

    During the initial meeting with the indigenous people, the Pope had this to say: “today I am here, in this land that, along with its ancient memories, preserves the scars of still open wounds. I am here because the first step of my penitential pilgrimage among you is that of again asking forgiveness, of telling you once more that I am deeply sorry. Sorry for the ways in which, regrettably, many Christians supported the colonizing mentality of the powers that oppressed the Indigenous Peoples. I am sorry. I ask forgiveness, in particular, for the ways in which many members of the Church and of religious communities cooperated, not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools. In the face of this deplorable evil, the Church kneels before God and implores his forgiveness for the sins of her children. I, myself wish to reaffirm this, with shame and unambiguously. I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous Peoples.”

    As I watched the holy father, seated on his wheelchair, giving his speech, with the people gathered, it was such a historic moment saturated with emotions of tears, pain, relief, and joy. This was what I could decipher from the faces and dispositions of those who were present. It takes courage, humility, and sincerity to do what he did. He did not go there simply representing himself, but the institution and organization he is leading – the Catholic church. The ‘deplorable evil’ the pope talked about were committed ever before he was born, and in a land, he has no ancestral links with. But as the Supreme Pontiff, the vicar of Christ and the visible head of the church of Christ here on earth, the onus fell on him to embark on this penitential pilgrimage and mission.

    Admission of fault and expression of guilt are two very powerful and essential ingredients in any reconciliatory and healing process. I see these two elements in the open apology tendered by pope Francis. He frankly admitted the role the church played in enforcing the government policy that forcefully separated indigenous children from their parents and families. He likewise expressed his deep feelings of guilt and remorse over the way some of those children were abused, and eventually died.

    Although his apology was welcomed with mixed feelings by some persons who felt he did not address one or two grey issues. According to them, it was not enough to heal the generational trauma families have had to live with, but the fact of the matter is that whatever happened in the past has happened already. Rewinding time will not recast the ugly past and erase the awful memories. What needs to be done to move on is what the Pope has already started – apologizing, both to the living and the dead, over the evils of the past, and asking for forgiveness in the name of the church. This is very commendable and a welcome development. Several persons have welcomed and commended this impressive effort of Pope Francis.

    Pope Francis earlier admitted in a letter to the People of God in 2018 that “looking to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient” and that, “looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening.” However, he gave the assurance that an important part of this process will be to conduct a serious investigation into the facts of what took place in the past and to assist the survivors of the residential schools to experience healing from the traumas they suffered. How this will span out, is a matter of time but of course, a step in the right direction. As the saying goes, apology is never enough until it is backed up with action. And I surely know that the pope will follow up his apology with concrete actions.

    As Kevin Considine, director of the Robert J. Schreiter CPPS Institute for Precious Blood Spirituality at the Catholic Theological Union rightly observed, ‘the past cannot be changed, and it must not be forgotten. Through the movement of God’s Spirit, victims learn to remember in a different way, one in which the domination of the wrongdoer’s violence no longer controls their lives. They become a survivor with fresh scars rather than a victim with a mortal wound. Their relationship with the wrongdoer is transformed’. There is no doubt, colonialism, attempted cultural genocide and the specific evils of the boarding schools are facts of history. But he continued, ‘time cannot be turned backwards to undo the sins of the past… reconciliation is more a spirituality than a strategy whose effects can be quantified. Reconciliation is God’s work in which we are called to participate.’

    While some people remain unsatisfied with the Pope’s apology, we must not forget too soon the consoling words of the author of the letter to the Hebrews; “Brethren, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb. 12:1-3).

    Those who still hold back and feel unsatisfied are surely still finding it hard to offload and heal from their age long wounds and trauma. This is quite understandable. We can only hope that with the pope’s apology, the healing of memory will be expedited through reconciliation and forgiveness. People who feel hurt and offended in the past can not continue to live in the past. To live in the present and factor a brighter future, there must be concrete efforts to heal from the trauma and pains of the past, enjoy the present, and hope for a better future. Pope Francis has simply done what is noble and uncommon, something not every father can or would do.

    This is a lesson to all leaders at all strata and sphere of life: religious, political, and traditional institutions. There are instances of violence and crisis today because some persons feel aggrieved and offended. and the best and only way to seek redress is to resort to violence and anarchy. They do this because they feel that their voices will never be heard, or they will not be listened to. On the other hand, there are instances where people perpetrate acts of injustice, discrimination, oppression, and marginalization. The consequence is that some people end up losing their lives, property, dignity, and even identity, and yet, no one takes responsibility to compensate anyone or assuage the pains of those affected by such systemic and structural violence. This sometimes leads to secessionist agitation, violent protests, terrorism, banditry, and war.

    But when leaders, like Pope Francis, take the responsibility to sue for peace, ask for forgiveness, and work towards reconciliation, they save their people, nations, institutions and organizations from dissension and crisis. It is highly hoped that the pope’s apology will serve as a stitch in time that will ultimately save nine. That it will not only foster a healthy relationship between the church and the survivors and descendants of the indigenous people in Canada, but also lead to a pathway that will engender mutual respect and understanding among people of diverse culture, religion, and language. Like Pope Francis, it is hoped that people will learn to accept and respect the identity and the experience of others. That concrete ways be devised to make people in the minority and margins better known and esteemed, so that all may learn to walk together. This is one indelible lesson that history has taught everyone in this whole event.

  • Vatican discloses uses of Pope’s fund for first time

    Vatican discloses uses of Pope’s fund for first time

    The Vatican, on Thursday, issued the first detailed disclosure of the Pope’s main fund in an attempt to boost the confidence of the faithful in how their charitable contributions were used.

    The Peter’s Pence fund, whose aim was to help the Pope run the Church, was made up of income from a collection taken up in Roman Catholic dioceses around the world once a year, individual contributions and inheritances, and bequests.

    According to the “Annual Disclosure” for 2021, contributions amounted to 46.9 million euros.

    Compared to previously released figures, this was down more than 15 percent over 2020, which was down 18 percent over 2019. That followed a 23 percent reduction between 2015 and 2019, according to the disclosure.

    Disbursements from the fund totalled 65.3 million euros, leaving a deficit of 18.4 million euros which was covered by other Vatican income.

    The Vatican’s economy minister, Father Antonio Guerrero, had said the slump in 2020-2021 was due to the COVID-19 pandemic when many churches were closed.

    Many Catholics, however, said they had stopped contributing because of Vatican financial scandals such as one surrounding the purchase of a building in London, an investment at the centre of an ongoing corruption trial.

    Guerrero said the finances of the Vatican had to be a “glass house”, adding the faithful have a “right to know how we use resources”.

    Significantly, the disclosure for the first time, detailed how the money was spent.

    About 55.5 million euros were used to help defray the costs of running Vatican departments, its embassies around the world, its communications structure and to help local churches.

    About 10 million euros from Peter’s Pence went to 157 direct assistance projects, including those to help the poor, children, elderly and victims of natural disasters and war.

    According to the disclosure, most of the projects were in Africa and Asia.

    The disclosure gave details of some of the direct assistance projects, such as one constructing a building for young people in Haiti and another ending online sexual exploitation and trafficking of children in the Philippines.

    The changes in transparency regarding Peter’s Pence stemmed from a decree by Pope Francis in December 2020.

    The Vatican had been facing a series of issues some of which were clerical abuse and its handling, the new translation of the Roman Missal, the Bishop Bill Morris affair, the reining in of Caritas, the censure in the United States of the group representing religious sisters and of the work of two women theologians.

    Some pressing issues also included the silencing of prominent Irish priests and the cleaning out of the Irish College in Rome, the public disquiet expressed by clergy in Austria and Ireland, the sacking of the head of the Vatican Bank, the steady leaking of confidential Roman documents.

    On May 12, a former Harford County church priest was sentenced to 22 years in federal prison for coercing a boy, a parishioner to engage in sexual activities with him for nearly two years.

    Fernando Cristancho was ordained as a Roman Catholic priest in Colombia, South America, in 1985, before moving to Alexandria, where he worked as an assistant priest from 1994 to 1997.

  • Pope Francis to undergo medical examinations – Vatican

    Pope Francis to undergo medical examinations – Vatican

    Pope Francis cancelled his appointments on Friday to undergo medical examinations, Vatican spokesperson Matteo Bruni said.

    The Vatican did not say what ailment caused the pope to clear his calendar, although the 85-year-old had been struggling with problems in his right knee for some time.

    Climbing stairs and walking longer distances had become strenuous for him.

    Francis has a noticeable limp.

    During the recent Easter celebrations, he often sat and could not stand for long.

  • Retired Argentine Bishop to spend over 4yrs in jail for sexual abuse

    Retired Argentine Bishop to spend over 4yrs in jail for sexual abuse

    A retired Argentine bishop- seen as close to the Pope, Bishop Gustavo Oscar Zanchetta, 57, was on Friday sentenced to four and a half years in prison for sexual abuse.

     

    A court in the northwestern town of Oran, where Zanchetta was bishop from 2013 to 2017, ordered his immediate detention.

     

    Zanchetta was convicted of “simple, continued and aggravated sexual abuse,” with his offense aggravated by his role as a religious minster.

     

    The trial in the town some 1,700 kilometers north of Buenos Aires began two weeks ago.

     

    Zanchetta, who also worked as an advisor for the management of Vatican property, had denied the charges.

     

    He was appointed to the Oran diocese by Pope Francis.

     

    Once he has served his sentence, Zanchetta must sign a sex offenders register.

     

    The charges were brought in 2018 by at least two seminary students.

     

    The court heard evidence from two complainants, one of whom claimed the bishop had made approaches towards him and asked for “massages.”

     

    The Vatican has said that at the time of Zanchetta’s resignation in 2017, there were no sex abuse claims against him.