Tag: rituals

  • 29-year-old man arrested for allegedly killing mother for rituals

    29-year-old man arrested for allegedly killing mother for rituals

    A 29-year-old man has been arrested by the police for allegedly killing his mother for ritual purposes in Cross River.

    Spokesperson for the Police Command in the state, SP Irene Ugbo, confirmed the suspect’s arrest and detention to newsmen on Friday in Calabar, albeit without further details.

    NAN reports that the incident had occurred on Dec. 25, 2024 in Batriko, Eastern Boki Local Government Area (LGA) of the state.

    Credible source told NAN that a combined team of police and the security team of Obudu council area made the arrest on Friday.

    According to reports, the suspect had dumped his mother’s body in a well in Obudu LGA, while security operatives had been tracking him since the incident occurred.

    The source said that the suspect, who was arrested alongside a native doctor, would be brought to the state command for further investigation.

    NAN recalls that the suspect was alleged to have shaved his dead mother’s hair and dumped her remains in a well thereafter.

    The source told NAN that the arrest of the fleeing suspect was effected by security operatives at the shrine of a native doctor, with a bag containing his late mother’s shaved hair.

    “As I speak with you, the suspect and the native doctor are presently cooling off at the Obudu Divisional Police Headquarters,” said the source.

  • Why I involved myself in rituals – 26-year-old suspect confesses

    Why I involved myself in rituals – 26-year-old suspect confesses

    A 26-year-old suspected ritualist and fraudster, Franklin Akinyosuyi, arrested with human head and other parts, said untold hardship and low patronage caused his involvement in rituals.

    The suspect was arrested by operatives of the Nigeria Police’s anti-crime section attached to Funmbi-Fagun police Station, in Ondo town, the headquarters of Ondo West local government area of Ondo State.

    Akinyosuyi, who was paraded with five other suspects at the Akure headquarters of the Police Command in Ondo State on Sunday, said his business was threatened by low patronage, hence his actions which was meant to boost his business.

    He told newsmen that the human head was discovered in his rented apartment located in Elewuro area of the community.

    The suspect, who exonerated the landlord and confirmed the ownership of all the items found in his possession, said that he bought all the items from his herbalist who resides in Ikirun, Ifelodun local government area of Osun State.

    According to Akinyosuyi, the photography business and his boutique wasn’t moving well, so his uncle took him to a herbalist last year who made a concoction for N300,000, which was paid within three weeks.

    “After he was done, he called me to come and pick it, that was last year November. He directed that I should be bathing with the human head every Thursday at exactly 1 am.

    “I used it for a month but didn’t see any difference in my business. So, I had to call the herbalist and told him to refund my money.

    “I also asked him to come and pick the human head as well but he refused to com. He started refunding my money because he already sent me N250,000.

    “So, on that faithful day, I decided to go and throw it away, so I dropped it at my backyard. Unfortunately, I went out and before I could return, my landlord’s children saw it, informed their father and they ultimately called the police,” he said.

    “After we were arrested, the herbalist claimed that he paid someone to get the human head,” he said.

    The Police Public Relations Officer in the state, Funmilayo Odunlami-Omisanya, while giving details of the suspect, said the case was reported on Aug. 6 for unlawful possession of Human head in Ondo.

    She said the suspect claimed to be a photographer and to also own a boutique in Ondo town.

    “The suspect was challenged by his landlord for keeping a bag in a corner of the compound and the landlord was suspicious and asked the young man to open the bag.

    “When he did, a human skull was found in the bag. After he was arrested, he claimed it was given to him by a “native doctor” in Osun State.

    “Further interrogation and investigation led to the arrest of one Oyegoke Dare, an evangelist, who gave the skull and other fetish materials to the suspect.

    “One Oyelade Sarafa, a herbalist who also confessed to have helped in procuring the skull from one Asekun (a vigilante) in Ikirun, was also arrested.

    Two other suspects mentioned in connection with the case are currently at large,” she said.

  • Why we love expensive rituals – By Azu Ishiekwene

    Why we love expensive rituals – By Azu Ishiekwene

    In over two decades since Nigeria’s return to constitutional democracy, this is the longest politicians have had to campaign before a general election. And that is a good and bad thing.

    It’s good because it is giving politicians a longer runway to meet more citizens and also for citizens to have more time to engage them on what they plan to do if elected. But as a number of politicians – especially those of the Nigerian variety will tell you – it’s also a bad thing because it will make them spend more and leave them near exhaustion at the finish line.

    But that’s not all. As far as electoral politics go, there’s no guarantee that longer time spent campaigning equals promises kept in the end. I have said it before that the only promises made by politicians are those they often do not intend to keep. 

    But Tim Marshall said it even more eloquently in his book, Divided: Why We’re Living In An Age Of Walls. “In politics”, he said, “the present is often more important than the future, especially when you want to be elected.”

    Put squarely, campaign promises are made to be broken, with barely any leftover pieces for voters the morning after. Ask the British what happened the morning after Brexit. Yet, in our love of rituals, we hardly remember that campaign promises and manifestos are produced and packaged in gloss and rendered in poetry. 

    Since campaigns for Nigeria’s general elections officially began in September, we have seen candidates of the 18 political parties flitting across the country, holding rallies, attending town halls and debates and meeting different groups and communities. 

    Three of the presidential flag bearers – candidates of the All Progressives Congress (APC), Bola Ahmed Tinubu; Labour Party, Peter Obi; and the New Nigerian Peoples Party (NNPP), Rabiu Kwankwaso – have even gone beyond Nigeria, taking their campaigns to Britain’s Chatham House, a private political think tank.

    Virtually all candidates contesting at national, state or local levels have been promising to turn our night into day and retrieve the paradise lost. 

    Well, if you have been living in Nigeria or have known it in the last eight years at least, this is what the promises look like: taming widespread banditry and kidnapping which have made major roads and highways in some parts of the country unsafe, with rail lines as the new targets; curbing inflation which is currently over 20 percent and unemployment at over 30 percent; reversing the new “japa” wave draining the country of some of its best professionals and young people; tackling systemic corruption; and fixing a political system which increasingly serves fewer and fewer people.

    It’s a basketful. But politicians on the hustings all insist they have the magic wand. Does anyone really take them seriously? Do campaigns, manifestos and election promises affect electoral outcomes? An answer from a young member of the audience at a recent public lecture on campaign tracking hosted in Abuja by an online platform, NPO Reports, got me thinking.

    Campaign manifestos are fancy election tools, but in the end, they are irrelevant to the electoral outcomes. The young man didn’t use these exact words but gave a parable from the odyssey of the first term of former Governor Kayode Fayemi of Ekiti State to illustrate his point. 

    Even though Fayemi kept faith, delivering significantly on his election promises, he lost to Ayo Fayose who ran against him when he contested for a consecutive second term. Fayemi was accused of “speaking grammar” and dispensing “big, big English”, in comparison to Fayose whose prioritised “stomach infrastructure”, euphemism for distributive politics and hanging out to eat roast plantain by the roadside.

    In the end, it didn’t seem to matter what Fayemi’s election manifesto was or how far he actually went to keep it in his first term as governor. What mattered, it seemed, was that a perverse demand side (amply exploited by security agents working hand-in-gloves with vested interests) had yielded to the psychology of voter exploitation.  

    It’s not a peculiarly Nigerian thing. Whether it is Donald Trump, Boris Johnson or Jair Bolsonaro, we have seen political demagogues getting elected on what appears to be the most preposterous electoral promises, only for voters to bite their nails later.

    But we have also seen those who meant well come to grief, when the tyre of political campaigns meets the road of governance. Ghanaian President, Nana Akufo-Addo, for example, made lofty promises before election, including creating a “Ghana-beyond-aid”. He was the poster-boy, not only of Ghana’s politics, but also of a continent that appeared bereft of role models.

    But as a result of a combination of COVID-19 and the aftershocks, including wild swings in the commodity prices, Akufo-Addo is hanging by the skin of his teeth today, with the same voters who praised him to high heavens now pouring out onto the streets to demand his crucifixion. He is leaving Ghana worse off for aid and foreign loans!

    Yet, that is not a reason not to track campaigns and manifestos. Since the MIT media laboratory developed the Promise Tracker in 2014, there has been an increasing use of tools to track politicians in many parts of the world. The evolution of these apps, hardly able to tame politicians’ shenanigans or even voter complicity, which I’m sure were present even from ancient Greece, has also raised interest in whether campaign documents should be justiciable or not.

    That is, if APC candidate, Tinubu says he will rebuild our national security infrastructure, create jobs for youths and make Nigeria an exporting country; PDP flag bearer, Atiku Abubakar, is promising qualitative education, restructuring and prosperity; and LP candidate Obi is promising an industrial revolution and seven thematic areas of security; shouldn’t we be able to take them to court if any of them fails to keep their promises? 

    And why, in any case, are we so obsessed with the presidential candidates that we easily forget that candidates at the state and local council levels ought to come within the radar?

    Asking politicians to legislate campaign manifesto is like proposing to prosecute the goat for the yam kept in its care. It’s never going to work. The good news though, is that as a result of improved demand on service delivery by citizens and other stakeholders, governments in a few states are making conscious efforts to create self-tracking mechanisms, which include monitoring and evaluation units. 

    It’s good to blame politicians for not keeping campaign promises and I think we should keep beating them over the head until they learn that it’s not just the rituals of campaigns and the poetry of campaigns that interest us. 

    But if politicians are ever going to take their promises seriously, then voters will have to do better on the demand side. Voters cannot accept to be paid off during campaigns and then turn around to complain that politicians are not keeping their promises after they have been elected. The payoff is the promise kept. 

    And it’s not only about the money. Perhaps if voters focus less on the drama and aso-ebi of campaigns and spend a bit more time to reflect on the “why” and, especially, “how”, of promises made, a lot of post-election misery can be avoided. 

    How many times have we heard politicians promise to deliver the moon on a stick only to say after elections that they never really knew that the predecessor made such a mess of things? And that excuse becomes the trope for another few years before the incompetence shows up for what it really is!

    However well intended promises made, extenuating circumstances, like COVID-19, can upend even the best of intentions. Yet, even in such circumstances, there is always bandwidth for a turnaround. And we have seen, even from COVID-19 examples, that the choice of leaders that voters made was not only vital to recovery, but could also be an insurance against calamity.

     

    Ishiekwene is Editor-in-Chief LEADERSHIP

  • Rituals: 14-year-old nanny strangles her employer’s six-month-old baby in Enugu

    Rituals: 14-year-old nanny strangles her employer’s six-month-old baby in Enugu

    Commissioner of Police, Lagos State Police Command, CP Hakeem Odumosu

    The Lagos State Police Command Monday disclosed how a 14-year-old nanny, Chiamaka Odo, strangled her employer’s six-month-old baby to death.

    The Commissioner of Police in the state, Abiodun Alabi, told newsmen during a press briefing held at the Command Headquarters in the Ikeja area of the state that Odo has confessed to being a member of the Ogoloma cult group in Enugu State.

    “On 6/2/2022, a 14-year-old female nanny strangled her mistress’ son, Jayden Osokolo, kept in her custody to death. The suspect, Chiamaka Odo, confessed to be a member of the Ogoloma cult group in Enugu, Enugu State,” he said.

    According to Alabi, the teenager who has been arrested, said she had been instructed by the cult group to bring the blood of the infant to the coven.

    There has been growing concern about the disturbing trend of teenagers involved in suspected ritual killings.

    Last month, 18-year-old Samuel Akpobome allegedly strangled his mother to death and raped her lifeless body at her residence on Market Road, in Ikpoba-Okha area of Delta State.

    Akpobome said he was instructed by a native doctor to sleep with his grandmother’s corpse and bring her ears and fingers for N50, 000.

    A few weeks ago, Emomotimi Magbisa, 15, Perebi Aweke, 15, and Eke Prince, 15, all boys and natives of Sagbama in Bayelsa State were arrested for trying to use a 13-year-old girl, Comfort, for money ritual.

  • Generation against generation – By Sonnie Ekwowusi

    Generation against generation – By Sonnie Ekwowusi

    By Sonnie Ekwowusi

    Political philosophers, historians and political scientists continue to assert ad nauseam that constitutional democracy cannot lead to true human development and human flourishing unless it transcends political experiment. This is because constitutional democracy is more than a political experiment: it is also a moral enterprise which largely depends on the ethics and virtues of the political leaders and citizenry for its success. Agreeing with Plato, Cicero, James Madison and Alexis De Tocqueville, Prof Rocco Buttiglione persuasively argues, and I completely agree with him, that democracy not run by highly-principled political leaders is bound to collapse. For instance, the Nigerian democracy has been stormed-tossed or shipwrecked or imperiled because it has been bringing out thieves, murderers, pant-pissing wicked men, mad men and undisciplined rabble from their hideouts and entrusting them with such a sacred duty of managing the affairs of their fellow men and women.

    In the past, the traditional Nigerian society had an in-built mechanism for ejecting scoundrels, thieves and corrupt community leaders from its midst. If you had a neigbour who was a notorious thief he was naturally singled out for ejection and punishment notwithstanding the fact that he was a rich politician or a thief or “419” person donating money to the church or to the town. No longer the case today. In the absence of a national character that defines democracy and establishes the parameters and moral high ground in which democracy should operate in order to promote the wellbeing of the people, the politics and political activities of the current Nigerian political class, are, in the words of Federic Bastiat, French political economist and philosopher, legalized plunders. And this is serious. You see, when a government turns against those whom it is meant to protect then the whole country inevitably is imperiled. Our country Nigeria has always had some scoundrels in public office, but never before had such great number of scoundrels crowded our public offices as now. In fact, there is a huge national character deficit in our body politics at the moment. Our future ought to be built on the triumph of youthful potentials but unfortunately our future is ruined because our youthful potentials are ruined. Consequently we seem to be headed to a future in which, seeing themselves pitted against the old, the present young generation develops a resentment that leads to a great cultural upheaval.

    Penultimate Saturday I was one of the guest speakers on the GX Show anchored by Onyinyechi Ekumankama on Nigeria Info 99.3 FM Radio Station. The theme of our discussion was: Character, Nigeria Youth and Nation-Building. It was a discussion that centered around the character deficit of the present Nigerian young culminating in the upsurge of youth ritual killing, yahoo boys eating human excreta in public, rapist-murder, barbaric and grotesque murder of girlfriends by boyfriends and so forth. Every society derives meaning and purpose from cherishing certain perennial self-evident natural truths which in fact form the superstructure for the building of societal ethos. Viewed from historical and cultural context, the traditional family essentially doubles in Africa (Nigeria inclusive) as the provider of those character traits which a person needs to imbibe in order to grow up to become a responsible member of the society. There is an adage that states that if you lose your material wealth, you have lost nothing; if you lose your health, you have lost something, but if you lose your character, you’ve lost everything. High premium is placed on character in the traditional Nigerian society. For example, growing up in those days, attempts were made both in school and at home to inculcate in us pristine values such as self-restraint, hard work, respect for elders, respect for truth, decency, moderation and so forth which augur well for strong family ties and community ethos. At that time the family provided the bridge that allowed the youngsters to graduate from childhood to adulthood with a certain sense of security. At that time, it would not have occurred to any boyfriend to murder his girlfriend in order to use her body parts for a juju ritual or a boyfriend digging a 6-feet grave in his bedroom in order to bury his girlfriend alive in the grave for the same purpose.

    Unfortunately today we have lost our humanity even though many of us go about clutching our cell phones on one hand and pretending to be civilized. A new totalitarianism now looms large writ in the horizon. To begin with, the government is a never-do-well. The oldies are failing in inculcating in the youngsters those fundamental principles which will make the youngsters become matured and responsible leaders of tomorrow. Most families have become dysfunctional families. What used to be regarded as family values are now being reinvented today if not completely eroded. When families fail to function properly, Prof. Robert P George argues, the effective transmission of the virtues of honesty, civility, self-restraint, concern for others etc is jeopardized. Sadly, this is what we are witnessing in Nigeria at the moment. Most parents are no longer role models to their children. Instead of giving good examples to their children, many parents now give bad examples to their children. I am sure you watched the video clip that circulated on WhatsApp about three weeks ago. It was a video clip showing a drunk-Mum with her drunk-little (probably aged 4 or 5) during a party. While the drunk-Mum danced in the fashion of an irresponsible mother, her impressionable drunk-son in front of her who was clutching a bottle of beer with his two hands and sipping it intermittently was shown shaking his body sideward in response to the sound of the music. So, as it is said, like mother like son. Obviously that drunk-Mum damaging the character of her drunk-son is a failed mother of a failed generation. Philip Pilkington regrets that the worst aspect of the “intergenerational rests in the fact that the “young” in the abstract will not be turning on the “old” in the abstract. Rather, it will be a family drama that disrupts our most intimate relations”. “A society, he exults, that cannot reproduce itself is disordered, and such a society creates powerful conflicts of interest between the generations, motivating children to turn on their parents in battles for economic resources. In such a world, the disorder is truly, unspeakably perverse”. We may be only at the beginning of adult delinquency which is now rendering the younger generation useless.

    So the Nigerian crisis is also a crisis of failed parenting. The foundational pillar of society called the family has disintegrated resulting in disastrous social consequences such as youth ritual killing, yahoo boys eating human excreta in public, rapist-murder, barbaric and grotesque murder of girlfriends by boyfriends, drug overdoses, alcohol-related diseases, youth rebelliousness, breakdown in extended family system, breakdown in economic solidarity, abandonment of the elderly, inability to differentiate right and wrong, lack of sense of value of human life and so forth. A member of the House of Representatives, Abuja had moved a motion for the castration of rapists in Nigeria. I laugh, laugh and laugh. Why? Because we are just wasting our time fighting symptoms instead of the problem. Rape is not the problem: it is a symptom of deep-seated myriads of problems. Ditto for the barbarism of the yahoo boys in the streets. As I keep on suggesting, if we are really determined to remedy the problems of our time, we need to uproot the problems from their roots rather than just fighting symptoms. Therefore exerting energies fighting symptoms is sheer waste of time. We need to tackle the problems from their roots in order to uproot them. If the Nigerian families are fast disintegrating, why are we surprised that families are now producing rapists, young drug addicts, young ritual killers and yahoo boys eating human excreta in public? So, first things first. We must first of all fix the family which is the fundamental unit of society.

    Sad to say, none of these politicians gallivanting about in town trying to grab political power in 2023 is concerned about the enthronement of a culture and those communally-binding ideals which make democracy thick. This affirms again that most of these people trying to grab political power in Nigeria lack proper political ideological motivation. There is no doubt that Nigeria will continue to gravitate from bad to worse until the country is re-ordered to a higher culture and a higher loyalty. The separation of culture and those communally-binding ideals from politics or from public life in Nigeria has led to a palpable moral bankruptcy that has been hindering progress in Nigeria over the years. For Nigeria to function effectively there ought to be a fine blend or a happy convergence have between culture, those communally-binding ideals and politics.

  • Two die in Edo over alleged money ritual practice

    Two die in Edo over alleged money ritual practice

    Two young men identified as Ebafor Abiye, 25, and Alex Benjamin, 36, on Tuesday died in mysterious situations at the same hospital in Igarra, Edo State.

    An eye-witness who recounted the incident on Tuesday said it was a suspected case of ‘money ritual’ gone wrong.

    The source said, “Ebafor was with his aunty on Monday night drinking around 9 pm when he suddenly started shouting, ah! see money, plenty, money Alex you are a bad friend, a bad friend. He started behaving hysterically so they were trying to calm him down but he started vomiting blood and that is how he was rushed to the hospital. They got to the hospital at about 10 pm and as the doctor was doing preliminary checks, he started shouting Alex’s name in the hospital again so they wondered if it was the Alex he was mentioning that poisoned him.

    “On the other hand, Alex was said to be in the middle of his own incantations when he called his wife who sells fruits by Afekhai Junction in Igarra and told her not to come home after the day’s sale. But his wife did not understand what her husband meant by that and went home after the sales only to meet her husband stretching and talking incoherently.

    The source continued, “She called neighbours who helped rush him coincidentally to the same hospital where Ebafor was. At the hospital, the two men started behaving the same way and in less than five minutes, they both died.

    It was gathered that when his wife went home to fetch a cloth to cover him that she saw fire and a coffin on the floor of their room. Also, when Ebafor’s room was searched, there were several charms scattered on the floor.

    As at the time of filing this report, the police are said to have evacuated the corpses but that the Igarra community maintained that they remove the charms discovered in their houses.

    When contacted, the Police Public Relations Officer of Edo State Police Command, Bello Kontongs said he was yet to get a full briefing of the incident.

     

  • Delta Police arrest suspected Yahoo boy over alleged plot to use mother for ritual

    Delta Police arrest suspected Yahoo boy over alleged plot to use mother for ritual

    A youth, Mr Emma Eregarnoma, has been arrested by the police in Delta State over a failed attempt to use his mother, Mrs Oke Eregarnoma, for alleged money ritual.

    It was gathered that Emma was detained at the Orokpe divisional police headquarters in the Okpe Local Government Area over the incident, which occurred on Tuesday in Okuokoko community near Warri.

    His mother, while narrating her ordeal to journalists on a hospital bed where she was recuperating, recalled that before the attack, her son boasted that he “must drive GLK this week”.

    The woman, who spoke on Tuesday around 8pm, said her son invited her to his house on Caroline Street, Okuokoko, having intimated her that he had a surprise package for her.

    On getting there, she said she saw him in an unusual joyous mood, as he increased the volume of his musical gadgets.

    Oke alleged that her son suddenly locked the door and made moves to strangle and pluck off her eyes, just as she screamed for help, adding that no one heard her due to the loud music.

    She said she regained her strength and ran outside for help, while neighbours came to her rescue.

    The suspect was consequently apprehended and taken to the police station.

    Herbalist, artisan arrested for allegedly killing Ogun housewife for ritual
    The acting Police Public Relations Officer, Delta State, DSP Bright Edafe, confirmed the incident, adding that the suspect was in custody.

    While saying that investigation was ongoing into the incident, the police spokesman maintained that operatives would want to interview the mother to find out the true situation.

    She said she could not confirm if Emma wanted to kill his mother for money ritual.

    “Though he is in custody, we want to interview the mother to find out the true situation,” she said in a text message to our correspondent.

  • I only do money rituals in movies— Yul Edochie

    I only do money rituals in movies— Yul Edochie

    Popular Nigerian actor, Yul Edochie has called out fans asking him how they can do money rituals.

    Edochie popular for starring in roles involving money rituals.in a Facebook post on Sunday said such character is only valid in movies and is aimed at entertaining people.

    “Some people are sending me messages begging me to show them where they can do money rituals. Come on now guys, come on. Na film I dey act,” he wrote in a mixture of English and Pidgin.

    “Just like American action films where one man will defeat a whole city of bad guys. Na storyline be that, e no dey happen. Is it now a crime to be a good actor? Make I no chop??? Na wa for una oo.”

    In 2015, Edochie opened a film academy in Lagos. He launched the academy as a result of the decline in quality and professionalism of upcoming Nigerian actors and actresses. The academy as stated by him is supposed to train the next generation of Nollywood actors and actresses. A duty which he intends to do personally. The academy gives talented people the opportunity to be introduced to the Nigerian Film Industry.

    On the 14 July 2017, Edochie declared his intention run for Governor of Anambra State.This declaration was made in anticipation of a Not Too Young To Run Bill passed by the senate of the federal government of Nigeria.The declaration was however made official on the 22nd of August 2017, when he picked up the nomination form of the political party “Democratic Peoples Congress”and was eventually the flag bearer and gubernatorial candidate of the party to run for governor of Anambra State.

  • Bizarre! Osun man invites girlfriend from Ibadan; rapes, kills, dismembers body parts for rituals

    Bizarre! Osun man invites girlfriend from Ibadan; rapes, kills, dismembers body parts for rituals

    The Osun Police Command has arrested one Kabiru Oyedun, 39, for being in possession of a dismembered body parts of a yet-to be identified woman for money rituals.

    Mr Olawale Olokode, the Osun Police Commissioner, parading the suspect with the body parts of the victim on Friday in Osogbo, said the suspect was arrested on Thursday, at about 9pm in his house, in Apomu Town, Isokan Local Government Area of the state.

    Olokode said the suspect was arrested with the dismembered body parts kept in his house following credible information from the public.

    He said the suspect, in collaboration with one of his friends called Akin, who is still at large, killed the victim at the suspect’s house, where they removed vital parts of her body.
    According to CP, Akin, now at large, was the one who brought the victim to the suspect’s house, informing him that the girl was his girlfriend whom he wanted to kill for money ritual.
    Olokode said that the victim was invited from Ibadan by his boyfriend to Apomu, where she was killed and her body parts removed for money rituals.
    Olokode said the Divisional Police Officer at Apomu led police officers to recover the body parts of the victim, adding that the police are on the trail of the victim’s boyfriend (Akin).
    He, however, called on parents to always monitor their children and wards to know the kind of people they associate with.
    The suspect, speaking with Journalists, confessed to the crime, saying that it was his friend (Akin) that strangled and killed the girl, while having sex with her in his room, adding that he only held the girl’s legs while she struggled for life.
    The suspect added that his friend (Akin) told him that he wanted to use the girl for money ritual with a promise that he will pay N50,000 for any body part of the victim, if he assisted him to kill the lady.
    He said his friend, a herbalist in Ikoyi Town, later took away the girl’s heart after dismembering the body.
    He said that it was his neighbour, who suspected that something wrong was going on in his apartment, that alerted the police.
    In another development, the CP dispelled the rumour that suspected herdsmen attacked and abducted students of School of health technology, Ilesha, in the early hours of Friday.
    Olokode described the information being circulated as fake news, adding that residents of Ilesha panicked when they were misinformed that they were going to be attacked.
    He said that the shooting in the air by hunters and vigilantes in the area, to alert the residents, heightened the tension and panic.
    Olokode said that no attack or abduction took place in Ilesha or in the school.
    The police chief, however, called on residents of the town to go about their lawful businesses, warning that people should do away with unnecessary protests that can lead to loss of lives and wanton destruction of property.
  • My husband is planning to use me for something diabolic, woman cries out

    My husband is planning to use me for something diabolic, woman cries out

    A Mapo Customary Court in Ibadan on Wednesday dissolved a marraige involving a trader, Sadia Abass, and her husband, Azeez, over a missing underwear.

    Sadia had petitioned the Court to dissolve her marriage over allegations that he had stolen her underwear for ritual.

    She told Chief Ademola Odunade, the President of the court, that she feared that her life might be in perpetual danger if she continued to live under the same roof “with a man planning to use me for something diabolic”.

    Sadia added that her husband’s attitude had made the marriage “so miserable and unattractive to me”.

    “When the ill-treatment reached its peak, I discovered that my underwear suddenly got missing. I checked everywhere but did not see it. He also denied ever seeing it.

    “Three days later, the missing underwear resurfaced where I had checked over and over and I made him realise his evil intention toward me.

    “Only God knows what would have happened or might still happen to me because I have made it clear to him that I will not continue with the relationship.

    “From day one when I got married to him, he has not been responsible.

    “Even during my pregnancy and after, he never showed me care.

    “Despite his irresponsibility, he usually attempt to rape me even when I’m not in the mood and I reported him to his parents.

    “Besides, Azeez has been monitoring me all over the place,” Sadia stated.

    Under cross examination, Azeez refuted all the allegations leveled against him.

    Azeez claimed that the wife had continued to plunge him into debt.

    “Sadia does not wish me well; all the money that I was supposed to spend on my business usually fall into her hands.

    “Worse still, she always return home around midnight.

    “In fact, Sadia’s usual late homecoming affected our child negatively; his teachers told us that he sleeps when other children are learning.

    “Most of the time, I buy food to eat when she refuses to cook.

    “Every now and then, she nags and packs in and out of the house,” Azeez alleged.

    Odunade, in his judgement, held that there was no more love between the duo and pronounced the marriage dissolved “in the interest of peace and harmony”.

    He granted custody of the only child produced by the union to the plaintiff, and ordered the defendant to pay N5,000 monthly for the child’s feeding, in addition to being responsible for his education and basic welfare.