Tag: Yoruba

  • Eight killed, houses, cars burnt as #EndSars protest turns into communal clash in Fagba, Lagos

    Eight killed, houses, cars burnt as #EndSars protest turns into communal clash in Fagba, Lagos

    Eight people are feared dead in Fagba, a Lagos community, as the #EndSARS protest degenerated into a communal clash.

    The clash, according to an eyewitness, began on Tuesday afternoon following an altercation between some of the protesters and an Hausa cart pusher.

    Following the provocation by the protesters, the Hausa lad opted to mobilise his kinsmen to fight back.

    The clash has since then degenerated as houses and cars in the area were burnt and several lives were lost.

    Some Yoruba youths on Wednesday night were also seen on the streets burning tyres and brandishing all sorts of weapons, getting prepared for possible attack by the Hausas.

    A resident of the community, who pleaded for anonymity, hinted that about eight lives have been lost since the clash started.

    It was also gathered that four trucks conveying cattle to the abattoir, the building housing a popular pharmacy, Shekinah, Pedro’s Bar and cars were completely razed.

    While calling for quick deployment of security operatives to the area, the source said the confrontation had since been taken to inner streets, with residents not able to sleep again.

  • Yorubaland will be in needless war for 100 years if Nigeria is allowed to break – Akande

    Yorubaland will be in needless war for 100 years if Nigeria is allowed to break – Akande

    Former governor of Osun State and pioneer chairman of the All Progressives Congress, Chief Bisi Akande, has warned those agitating for the breakup of Nigeria to bury the idea as it may trigger another bloody civil war.

    Akande especially warned agitators from Yorubaland in Nigeria’s west, that the breakup of Nigeria can plunge the region in a renewed war that could last a century.

    Akande spoke in Ibadan at the launch of Bayse One Brick House Hotel to mark the 50th birthday of former deputy governor of the Central Bank of Nigeria, Adebayo Adelabu. Adelabu was also the APC candidate in the last governorship election.

    Akande appeared to be responding to the clamour by a Yoruba group led by Professor Banji Akintoye, for an Oduduwa Republic, to be carved out of Nigeria.

    As reported by the News Agency of Nigeria, Akande said that allowing Yoruba to break away from Nigeria might lead to bloodshed and avoidable civil war that would further decimate the people.

    “Those agitating for a Yoruba nation should have a rethink. This country must remain united to save it from war.

    “Yoruba will be in war for another 100 years if Nigeria is allowed to break,” he said.

    He said that Nigeria was a product of war, adding that the country came into existence after Yoruba people had gone into 100 years of wars.

    According to the former governor, most African countries and western world envy Nigeria because the country is the heartbeat of Africa.

    Akande alleged that Francophone countries across the world have been praying for Nigeria to break because they weren’t comfortable with the country’s strength.

    “Those tormenting Nigeria are doing so because they are products of failed states. It is a difficult task to stop crimes, particularly in a corrupt society.

    “Now that some Nigerians are talking about breaking because of difficulties, they didn’t know that a man who can not endure will collapse and die. Only enduring country can stay,” he said.

  • Service Chiefs: Afenifere must not allow political enemies use it for narrow interests – Yoruba youths

    The Coalition of Afenifere Youth Groups (CAYG) has warned apex Yoruba socio-cultural organization, Afenifere not to allow itself to be used by political enemies of the country for their selfish interests.

    CAYG, in a statement signed by its Spokesman, Comrade Oloruntoba Durosinmi Etti, on Tuesday, disclosed that Afenifere is already looking like an extension of Atiku Abubakar’s political structure as currently being portrayed by its spokesperson, Yinka Odumakin.

    Recall that Odumakin had last week delved into the nation’s security issues after a meeting between President Muhammadu Buhari and the Service Chiefs.

    And the Coalition of Afenifere Youth Groups has asked Afenifere’s elders to call their spokesperson to order.

    According to the group, Odumakin’s “callous” call for the sack of the security chiefs has further reduced the group into a political tool and risks pitching Yoruba against each other.

    It added that the once reserved south-west elders are now perceived as a political pressure group that serves only the interest of the Peoples Democratic Party.

    CAYG described Odumakin’s call for

    the Service Chiefs sack as “laughable”, adding that “all we can see is a group of selfish people using Afenifere to give credibility to the errand they are running for their own stomach infrastructure”.

    The group, however, urged those in the business of exploiting the name of Afenifere for settling personal scores or money-making to desist from doing so.

    Read the full statement:

    The Coalition of Afenifere Youth Groups is alarmed by the rate at which the sacredness of

    Afenifere, which is otherwise the apex Pan-Yoruba socio-po­litical organization, is being deployed as a tool for political lackeying by persons that have never hidden their transactional attitude to issues affecting the Yoruba nation.

    In what is shocking to an extent we are yet to fully recover from, one Yinka Odumakin, in his capacity as the spokesperson of Afenifere mixed politics and personal views with the lofty ideals for which the group is known for. Odumakin practically rehashed views expressed by the People’s Democratic Party (PDP) by retorting that President Muhammadu Buhari should fire the nation’s heads of military services the same way he sacked the National Working Committee of his party, the All Pro­gressives Congress (APC), last week.

    Describing such puerile assertion as irresponsible will be putting it mildly. Odumakin, by such callous deployment of Afenifere for politiscore-settling long risks pitching Yoruba against each other. Persons of the Yoruba nation are in the APC and PDP and an organization that is meant to protect the interests of people across both divides ought to have given neutrality in matters like this the deserved primacy.

    Being youth, we may be young, but our history books teach us how threading the kind of path Odumakin has taken was instrumental to the infamous Operation Wetie of 1965 and the Post-Election Riots of 1983 in parts of south-west Nigeria. This is a scenario we never want a repeat of and calling people exhibiting behaviour or of Odumakin to order is a key step towards ensuring that the Yoruba are never again pitched against each other to the death over political differences.

    The Coalition of Afenifere Youth Groups is therefore compelled to call on the elders’ wing of Afenifere not to turn itself into an extension of PDP’s Atiku Abubakar’s political structure as currently being done by the spokesperson of the group, Yinka Odumakin. It is high time the elders and the general public knew that Odumakin has reduced once-revered group into a political pressure group that serves only the interest of the PDP or that of a few selected members in the country.

    But for the political colouration already given to it, we would have described the call for the sack of the service chiefs as laughable because all we can see is a group of selfish people using Afenifere to give credibility to the errand they are running for their own stomach infrastructure. Had they not been swayed by the money they are being paid they would have realized that their unsolicited counsel to President Buari, if heeded, is precisely the kind that would have made the administration to fail or become a laughing stock.

    The call for the sack of the service chiefs has been made by every other clown in the circuit that it has become a distraction that any wise leader will be deaf to especially at a time that the service and Security Chiefs are in the war room strategizing on how to execute their mandate, therefore, fore urge that anyone in the business of exploiting the name of Afenifere for settling personal scores or money-making should desist from doing so. Such people are likely to cause more confusion in the country by picking politicians’ briefs instead of making interventions that benefit the entire country.

    If our elders are keen on making contributions to end the spate of crimes and security breaches they identified then they should sensitize the entire south-west to revive the culture of sharing useful information with law enforcement to assist in combating these crimes.

  • Yoruba never demand Nigeria’s breakup – Prof. Akintoye

    Yoruba never demand Nigeria’s breakup – Prof. Akintoye

    A foremost Yoruba nationalist, Prof Banji Akintoye, says the Yoruba people are only agitating for freedom but never demanded the break up of Nigeria.

    Akintoye, emeritus professor of history, stated this on Tuesday in Ibadan while speaking on AM120 – a television breakfast show of the Broadcasting Corporation of Oyo State,(BCOS).

    He said Yoruba people believed in unity, saying no individual Yoruba person had the authority to say “we are pulling out, an average Yoruba person believes in build – build, not break, break.”

    “It is also been recognised that the Yoruba have strong and very clear tradition of religious tolerance in the world,” he stated.

    The elder statesman expressed optimism that a proper federation could be achieved through referendum.

    He declared that the recent acceptance of the Yoruba-speaking tribes to the Unrepresented Nations and Peoples Organisation (UNPO) would give global voice to the age-long agitation for a better deal for Yoruba in the affairs of Nigeria.

    According to Akintoye, the UNPO exists to give voice to the tribes submerged in larger countries, saying being accepted into the UNPO is a recognition that Yoruba people deserve a voice.

    “With admission to UNPO, we now have an agency that can maximise our voice in what we desire,” he said.

    Speaking on the present political structure in Nigeria, Akintoye opined that over- centralisation of governance had suppressed over 56 million people in Yoruba speaking tribes.

    “We want to go back to that original plan in which each federating unit is free to manage its life without interference.

    On the launch of the Southwest Security network, – ‘Amotekun,’ – the elder statesman said the outfit would assist the conventional security outfits to tackle the nation’s insecurity.

  • Excitement as Angelique Kidjo speaks Yoruba [VIDEO]

    Excitement as Angelique Kidjo speaks Yoruba [VIDEO]

    Beninese singer-songwriter, Angelique Kidjo, is in Lagos days after her fourth Grammy win for Best World Music Album category.

    The revered singer visited Smooth FM in Lagos on Tuesday.

    “Eku ile. Se eji daada gbogboyin?” she says in Yoruba which translated means “Hope you woke up on the bright side.”

    https://www.instagram.com/p/B76EBzFDM4x/

    Her fluent Yoruba has been a subject of discussion on social media

    In the video, Kidjo said the last time she was in Lagos she was 13.

    Nigerian singer, Asa who was also at the studio at the time, shared a passionate hug with Kidjo.

    Born July 14, 1960, the Beninese singer-songwriter, actress, and activist who is noted for her diverse musical influences and creative music videos was born in Ouidah, Benin. Her father is from the Fon people of Ouidah and her mother from the Yoruba people.

    She grew up listening to Beninese traditional music, Fela Kuti, Miriam Makeba, Hugh Masekela, James Brown, Manu Dibango, Otis Redding, Jimi Hendrix, Stevie Wonder, Osibisa, and Santana.

    By the time she was six, Kidjo was performing with her mother’s theatre troupe, giving her an early appreciation for traditional music and dance. She started singing in her school band, Les Sphinx and found success as a teenager with her adaptation of Miriam Makeba’s “Les Trois Z”, which played on national radio.

     

  • Amotekun: Arrest Yoruba leaders, ignite fire, Fani-Kayode dares Miyetti Allah

    Former Aviation Minister, Femi Fani-Kayode has dared Miyetti Allah to instigate the arrest of Yoruba leaders for supporting Operation Amotekun.

    Miyetti Allah Kautal Hore, the umbrella body for Fulani herders in the country has called for the arrest of Yoruba leaders backing Amotekun.

    National President General of Miyetti Allah Kautal Hore Bello Abdullahi Bodejo alleged that the security outfit was established to ban Fulani herdsmen from Yorubaland.

    They should not only ban it, but should arrest the leaders of this group. Like I said earlier, nobody or group has more security intelligence than the Police. The Army is doing enough; the DSS is also doing enough, likewise the Civil Defence,” he said.

    Reacting to this development, Fani-Kayode said “Go ahead, arrest us and ignite a fire. Do your very worst and make heroes and martyrs out of us. Do even more than arrest.

    “We are ready to sacrifice all for the freedom of our loved ones and children and for the future generations of our people.

    “We will never bow to you and we will not be intimidated by your bullying ways and childish barrack-room threats. When you take one of us down millions will rise up in his or her defence and in his or her place.”

    Fani-Kayode added: “We have lost all sense of fear. We have no fear of arrest, no fear of death, no fear of torture, no fear of failure and no fear of tyranny because the Lord is with us!

    “Amotekun is here to stay and damned be he who says this is not so. Permit me to add this: In as much as the control of one’s own destiny is the pre-condition for progress, a conflict with the Islamic North is inevitable if the South truly desires to successfully reform itself.

    “The struggle for Biafran secession in 1967, the Kaduna Nzeogwu coup d’état” of January 15th 1966 and the Gideon Orkar coup d’etat of April 22 1990, which all aimed at breaking the Islamic North’s political stranglehold and the centrifugal ethnic nationalism of today, have all been abundantly vindicated.

    There is no realistic prospect of working, in equal partnership, with the Islamic North towards any shared enlightened vision of the future. It is time for us to go our separate ways.”

  • IPOB will support Amotekun, says Nnamdi Kanu

    Leader of the Indigenous People of Biafra (IPOB) Nnamdi Kanu on Thursday, pledged maximum support to the Operation Amotekun regional security outfit of the South-West geopolitical zone.

    He said the outfit had come to stay regardless of the federal government stance on it.

    The federal government had declared the security outfit illegal, saying it was not backed by any known law in the land.

    But the IPOB leader in a Live Broadcast, hailed the initiators of the outfit, describing the arrangement as laudable.

    He assured the readiness of his movement to provide necessary manpower to the outfit.

    The statement reads in part: “The final and definitive stance of the Biafran people is that IPOB will support Operation Amotekun with all our might.

    “Regardless of the history of politics of that may have existed between the East and the West in the past, our we have sworn to work with this generation of Yoruba leadership with the likes of Pa Ayo Adebanjo, Yinka Odumakin, Femi Fani-Kayode and Omoleye Sowore at the helm.

    “I will support this generation of Yorubas that setup Amotekun. IPOB will work with them. If they want one million men, I will give them to ensure this expansionism is stopped.

    “We will support the Yorubas in all forms and by every means necessary.

    Kanu further vowed to ensure nothing untoward happened to the outfit.

    He added: “IPOB will back Amotekun Security Outfit. Amotekun is not going anywhere. They are here to stay and IPOB will support them” .

  • Fasoranti's daughter: Yoruba will react if pushed to the wall, Gani Adams warns

    Fasoranti's daughter: Yoruba will react if pushed to the wall, Gani Adams warns

    Gani Adams, the Aare Onakakanfo of Yorubaland and leader of Oodua Peoples Congress said Yoruba will react to the spate of killings in the South West when pushed to the wall.
    He was reacting to the killing on Friday of Funke Olakunrin, the daughter of Pa Reuben Fasoranti, the leader of pan-Yoruba socio-cultural group, Afenifere. Adams condoled with Pa Fasoranti and hoped that justice will be done.
    “We are like the proverbial goat that it being chased”, Adams said in a statement circulated by his media assistant, Kehinde Aderemi.
    “When it gets to the wall, it will certainly react. We are at that stage now,” Adams said.
    He described Olakunrin’s killing by suspected herdsmen in Ondo State as one too many by Fulani who are invading the South West in their numbers and perpetrating atrocities.
    “We only want the whole world to know what has been done and being done to our people.
    “They should be aware of the actions that preceded our reaction when it eventually comes.
    “We are not bereft of ideas of how to stop this criminality on our land. It is just so that we should not be blamed when the reaction comes”, he added.
    Adams said the Yoruba leaders in the region have been meeting in the last two months over the security threat to the people, calling on Governors of to ensure the conclusion of the meetings.

  • Who speaks for the Yoruba in the killing field of Nigeria today – Femi Aribisala

    By Femi Aribisala
    President Buhari is a Northerner. He sees Nigeria essentially from a Northern perspective. Even El-Rufai, one of his more ardent supporters, admitted in the past that: “(Buhari’s) insensitivity to Nigeria’s diversity and his parochial focus are already well-known.”
    Buhari favours the North in everything. According to Jim Yong Kim, the president of the World Bank, Buhari required that the bank’s development programs in Nigeria be skewed towards the North. During his tenure as Chairman of the Petroleum (Special) Trust Fund (PTF), he located over 70% of the Fund’s projects in the North, with less than 30% devoted to the South.
    This tendency has continued in his presidency. Major appointments are reserved disproportionately to Northerners. As a result, the security architecture of the country is extremely lopsided.
    The Minister of Defence, Brig.-Gen. Mansur Dan Ali (rtd.); the Minister of Interior, Lt.-Gen. Abdulrahman Dambazau (rtd); the Chief of Army Staff, Lt.-Gen. Tukur Yusuf Buratai; the National Security Adviser, Maj-Gen. Babagana Monguno (rtd.); the Chief of Air Staff, Air Marshal Sadique Abubakar; and the Commandant-General of the Nigeria Security and Civil Defence Corps, Abdullahi Muhammadu; are all from the North.
    Said Yinka Odumakin of the Afenifere: “The pattern of the appointments today has not shown enough sensitivity to the diversity of Nigeria. That kind of arrangement is a situation from which genocide germinates because there is no balance in the security architecture of the country.”
    But the president is obviously unconcerned about this. Last year, he yet again replaced the Northern Director-General of the Department of State Services, (DSS), Lawal Musa Daura, with Yusuf Magaji Bichi; another Northerner. This year, he again replaced the Northern Acting Inspector-General of Police (IGP), Ibrahim Idris, with still another Northerner; Mohammed Adamu.
    Fulani president
    President Buhari is a Fulani man. Although he is now president of Nigeria, he has yet to rise to the status of a national statesman. He has not stopped being, to all intents and purposes, a Fulani man. At his inaugural, he reassured Nigerians by saying: “I belong to everybody and I belong to nobody.” However, he customarily gives preferential treatment to the Fulanis.
    Between 1983 and 1985, Peter Onu of Nigeria was Acting Secretary-General of the OAU. At the 1985 Summit in Addis Ababa, statesmen like Julius Nyerere, President of Tanzania, lobbied for Onu’s election as substantive Secretary-General. However, there was a major stumbling block to Peter Onu’s candidature: his Head of State, Muhammadu Buhari, was campaigning against him.
    In the election of the OAU Secretary-General in 1985, Buhari voted against Nigeria and for Niger instead. He secured the election of Ide Oumarou, a Fulani man from Niger; as opposed to a Delta man from Nigeria. So doing, he became the first and only Head of State in the history of modern international relations to vote against his country in favour of his tribe.
    Years later in 2000, General Buhari marched all the way from Daura to Ibadan to demand of Oyo State Governor, Lam Adeshina: “Why are your people killing my people?” Again, he was not referring to Nigerians as his people. Instead, he was an advocate for the rights of murderous Fulani herdsmen who killed Yoruba farmers that objected to their cattle grazing on their land and damaging their crops.
    Indeed, President Buhari himself is a Fulani herdsman. In his asset declaration of 2015, the president revealed that he owns: “270 heads of cattle.” Not surprisingly, the Afenifere recently referred to him as “the grand patron of Miyetti Allah;” the Cattle Breeders Association of Nigeria (MACABAN).
    Since his election in 2015, Fulani herdsmen have become a major menace in Nigeria. They invade other people’s lands with impunity and kill the owners. The British parliament observed that, under Buhari, the Fulani militia murdered more people “in 2015, 2016 and 2017 than even Boko Haram.”
    No matter how long it takes for them to pillage and destroy their target communities, the police or military do not show up until they are done. It took them hours to kill more than 800 people in southern Kaduna in 2016 and about 200 in Plateau in June 2018. In both cases, neither the police nor the military intervened.
    However, when the separatist Igbo group of Indigenous People of Biafra (IPOB) exercised their constitutional right to protest for the secession of Igboland from Nigeria, the government declared them a terrorist group and sent soldiers and police to deal with them. In the process, many Igbo youths were massacred.
    Appeasement of killers
    The Nigerian government’s approach to the marauding and pillaging of Fulani herdsmen has been that of appeasement. In the history of the Buhari administration, there is no record of the trial and conviction of murderous herdsmen. The president threatened to send soldiers to kill ballot-snatchers, but he does not proclaim such extra-judicial punishment on Fulani herdsmen.
    Instead, they are molly-cuddled and sometimes given money. In his first national budget of 2016, he called for the allocation of money specifically to Fulani herdsmen. He proposed the establishment of Fulani cattle colonies in every state of the federation. That means the land of the indigenous people would be appropriated and given to Fulani herdsmen for their personal business.
    When, in 2016, they killed over 800 people in the southern part of Kaduna State, the Governor of the state, Nasiru El-Rufai, a Fulani man himself, paid the killers and said he paid them so that they would not come back to kill more people in his state. He said: “there is a new governor who is Fulani like them and has no problem paying compensations.”
    Just this year, a federal government delegation, led by the Minister of Interior, Abdul-Rahman Dambazau, met with the representatives of the Miyetti Allah. They were not arrested, as were the Shiites. Reports, denied by the government, claimed substantial monetary offers were made to the Miyetti Allah to persuade them to stop their marauding and killings.
    However, there is a pattern to this allegation. In 2017, Buhari released some Boko Haram members who were in detention, as a trade for the release of some of the Chibok girls kidnapped in 2014. The people were allegedly released with a whooping amount of money paid by the government.
    Alarm bells
    Several factors have recently heightened concerns about the marauding activities of Fulani herdsmen in Nigeria. They are getting bolder and are moving further and further southward in search of grazing land. In the process, they are killing and pillaging with increased impunity.
    Osai Ojigho, the director of Amnesty International Nigeria observes that: “the continuous failure to investigate gross human rights violations is fueling a dangerous disdain for the sanctity of human life in Nigeria.”
    The situation has even raised international concern. Senior British parliamentarians have called for an immediate end to the killings, concerned that it can plunge Nigeria into a full-blown conflict that would destabilise the entire West African sub-region.
    Lord Rambir Singh Suri said: “The situation has been exacerbated by inadequate government action which has enabled attacks to continue unabated. Beyond intermittent words of condemnation, the government has failed to formulate effective strategies to address this violence. This has entrenched impunity and emboldened perpetrators even further, leading to a growth in vigilantism and periodic retaliatory violence, as communities conclude they can no longer rely on government for protection or justice.”
    In the middle of this crisis, the Commander of the Special Task Force (STF) in Plateau State, Major-General Atolagbe, was recently removed. The general served the Nigerian army for about 30 years, 27 of this with the United Nations. His problem started when he refused to allow the Fulani militia to have a field day in Plateau State. He arrested them and paraded them publicly, the first time this happened in Nigeria. He also arrested their financier.
    But when he was ordered to transfer them to Abuja, he refused, suspecting they might simply be released. He insisted they should be tried in the area of jurisdiction where their crime was committed. He was ordered to stop arresting them and to release those he arrested to some ogas at the top. When he refused, insisting justice must be served, he was summarily dismissed.
    Cattle settlements
    In short, instead of impeding them, the Nigerian government seems to be the advocate of murderous Fulani herdsmen. The permanent secretary of the Ministry of Agriculture, Alhaji Muhammadu Umar, recently announced that the federal government would be establishing cattle settlements in 12 pilot states for the benefits of cattle rearers.
    The government justified this by saying they are: “rural settlement in which animal farmers, not just cattle herders, will be settled in an organized place with provision of necessary and adequate basic amenities such as schools, hospitals, road networks, vet clinics, markets and manufacturing entities that will process and add value to meats and animal products. Beneficiaries will include all persons in animal husbandry, not only Fulani herders.”
    But few in the South and Middle Belt believe the government anymore on this matter. Many see the government’s interest in cattle ranching simply as an insidious attempt to establish Fulani settlements all over the country.
    The president had insisted the killer herdsmen are not from Nigeria, but from other West African countries. If so, why would he now want Nigerians to surrender or donate their ancestral land to immigrant herdsmen? Why is the government more focused on building ranches than on rebuilding plundered villages and compensating the victims?
    Suspicions were further heightened by the discovery that the Federal Government has licensed a Fulani Radio Station, even though Fulani is not recognized as an official language in the 1999 Nigerian Constitution. This became further confirmation that it is promoting a Fulani agenda.
    Other actions taken by the government have only complicated matters. The president announced by executive decree that he was revoking the license of all legal gun-owners in the country. But when people are getting killed by herdsmen carrying AK47 rifles, the response of the government should not be the revoking of legal gun-ownership.
    This gives the cynical the impression that instead of dealing with the marauding herdsmen, the government is making it easier for them to attack farmlands with impunity. Where, in any case, do herdsmen get the money to purchase AK47 rifles? Surely, the poor herdsmen who walk their herds are not the owners of the cows they herd.
    So who is supplying them with these arms and why is the government more concerned about those owning arms legally and not hurting anyone with them, than about those carrying arms illegally and killing innocent people with them? Why does the government want to disarm legal gun-owners, but shows no interest in disarming illegal gun-carriers?
    CONTINUED: THE BETRAYAL OF APC YORUBA POLITICIANS.

  • No more fight with Ooni of Ife, Alaafin of Oyo declares

    …vow to jointly move Yoruba nation forward

    The monarch of Oyo, Alaafin Oba Lamidi Adeyemi has assured the Yoruba nation that the hostility between him and the Ooni of Ife should be considered a thing of the past.

    The highly revered king said this was imperative to move the Yoruba nation forward, vowing that, “from now on, Alaafin and Ooni will no longer fight”.

    Oba Adeyemi delivered this heartwarming message at the gathering of Yoruba leaders and Presentation of the translation of ‘Awo’, the autobiography of Chief Obafemi Awolowo, held on Thursday June 27, 2019, at the International Conference Centre, ICC, University of Ibadan, UI.

    He also appealed for calm over rising tensions in the country and the perceived docility on the part of governors in the South-West to rise to the occasion as expressed by earlier speakers at the event.

    The Oba appealed to the Yoruba not to lose hope in their governors and promised to talk to President Muhammadu Buhari on the way out of the worrisome security situation in the region.

    He also said that for Nigeria to continue to exist, true federalism has become necessary to be adopted for the running of the affairs of Nigeria.

    He, however, expressed disappointment in the current political office holders who, he said, did not follow the footsteps of their forefathers, saying that he might have problem with Chief Awolowo when he was alive, but that would not stop him from acknowledging the good things the late sage did for the Yoruba nation.

    According to him, Awolowo fought for the Yoruba and brought development to the region.

    Earlier, in his welcome address, the Publisher of Alaroye Newspaper, Mr. Alao Adedayo, who was the brain behind the event, set the agenda saying, “You are invited to talk about Yoruba”.

    Adedayo, who lamented the state of the South West said, “When Nigeria started, Yoruba was at the forefront in everything: education, commerce, infrastructure and others. In 1952 when politics started, Yoruba was making robust laws. Yoruba was the first to establish a bank, Agbonmagbe, which later became National Bank. In 1952, the foundation laid by Yoruba was being followed. In 1966, things started deteriorating and it is so surprising that things can be this bad. We the first have become the last because we are now divided. If we are organized and united, we can’t be enslaved in our land. Now Fulani has started destroying us. How can we rebuild? This is the reason for this gathering”.

    He stated further: “Politicians are behind the problems Yoruba is facing. Why do we turn politics to business? Why is it not possible for the Yoruba to come together to move South West forward? Why can’t we work together irrespective of the political party affiliation? We look at who can bring us together and we believe that it is only Awolowo that can bring us together and that is why we have used Awolowo to bring us together”.

    Also speaking in the same vein, Awolowo’s daughter and former Nigerian Ambassador to the Netherlands, Dr. Olatokunbo Ayoka Awolowo-Dosunmu, emphasised unity among Yoruba sons and daughters, saying “Yoruba has to come together to build the region and ensure that the legacy the forefathers, especially Awolowo, left behind is not destroyed”.